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The name Taizo in Chinese / Japanese...
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
對象 对象 see styles |
duì xiàng dui4 xiang4 tui hsiang taizō |
target; object; partner; boyfriend; girlfriend; CL:個|个[ge4] object |
岱三 see styles |
taizou / taizo たいぞう |
(given name) Taizou |
岱蔵 see styles |
taizou / taizo たいぞう |
(given name) Taizou |
戴三 see styles |
taizou / taizo たいぞう |
(given name) Taizou |
耐三 see styles |
taizou / taizo たいぞう |
(given name) Taizou |
耐造 see styles |
taizou / taizo たいぞう |
(given name) Taizou |
胎蔵 see styles |
taizou / taizo たいぞう |
(abbreviation) {Buddh} (See 胎蔵界・たいぞうかい・1) Garbhadhatu; Womb Realm; Matrix Realm; (place-name) Taizou |
退三 see styles |
taizou / taizo たいぞう |
(given name) Taizou |
退蔵 see styles |
taizou / taizo たいぞう |
(noun, transitive verb) hoarding; storing away (without using); (given name) Taizou |
退造 see styles |
taizou / taizo たいぞう |
(male given name) Taizō |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
八位胎藏 see styles |
bā wèi tāi zàng ba1 wei4 tai1 zang4 pa wei t`ai tsang pa wei tai tsang hachi i taizō |
The eight stages of the human foetus: 羯羅藍 kalala, the appearance after the first week from conception; 額部曇 arbuda, at end of second week; 閉尸 peśī, third; 健南 ghana, fourth; 鉢羅奢法 praśākhā, limbs formed during fifth week; sixth, hair, nails, and teeth; seventh, the organs of sense, eyes, ears, nose, and tongue; and eighth, complete formation. |
大悲胎藏 see styles |
dà bēi tāi zàng da4 bei1 tai1 zang4 ta pei t`ai tsang ta pei tai tsang daihi taizō |
The womb―store of great pity, the fundamental heart of bodhi in all: this womb is likened to a heart opening as an eight-leaved lotus, in the center being Vairocana, the source of pity. |
相馬泰三 see styles |
soumataizou / somataizo そうまたいぞう |
(person) Taizo Soma (novelist) (1885-1952) |
大悲胎藏三昧 see styles |
dà bēi tāi zàng sān mèi da4 bei1 tai1 zang4 san1 mei4 ta pei t`ai tsang san mei ta pei tai tsang san mei daihi taizō zanmai |
The samādhi in which Vairocana evolves the group, and it is described as the "mother of all Buddha-sons". |
大悲胎藏曼荼羅 大悲胎藏曼荼罗 see styles |
dà bēi tāi zàng màn tú luó da4 bei1 tai1 zang4 man4 tu2 luo2 ta pei t`ai tsang man t`u lo ta pei tai tsang man tu lo daihi taizō mandara |
The maṇḍala of the 大悲胎藏. |
大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通眞言藏廣大成就瑜伽 大毘卢遮那成佛神变加持经莲华胎藏菩提幢标帜普通眞言藏广大成就瑜伽 see styles |
dà pí lú zhēn à chéng fó shén biàn jiā chí jīng lián huá tāi zàng pú tí chuáng biāo zhì pǔ tōng zhēn yán zàng guǎng dà chéng jiù yú qié da4 pi2 lu2 zhen1 a4 cheng2 fo2 shen2 bian4 jia1 chi2 jing1 lian2 hua2 tai1 zang4 pu2 ti2 chuang2 biao1 zhi4 pu3 tong1 zhen1 yan2 zang4 guang3 da4 cheng2 jiu4 yu2 qie2 ta p`i lu chen a ch`eng fo shen pien chia ch`ih ching lien hua t`ai tsang p`u t`i ch`uang piao chih p`u t`ung chen yen tsang kuang ta ch`eng chiu yü ch`ieh ta pi lu chen a cheng fo shen pien chia chih ching lien hua tai tsang pu ti chuang piao chih pu tung chen yen tsang kuang ta cheng chiu yü chieh Daibirushana jōbutsu shimpen kaji kyō renge taizō bodai dōhyōshi futsū shingonzō kōdai jōju yuga |
Yoga of Enormous Success: the Lotus-Matrix Bodhi, Symbols, Banners, and Store of Common Mantras in the Vairocana-abhisaṃbodhi-tantra |
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