全心 is a short title that means “with heart and soul” or “one's whole heart.”

It literally reads “whole heart” or “complete mind.”

The first character means all, whole, entire, or complete.

The second character means heart but can also refer to the mind or soul.

When you take 血心 apart, you find the sum is slightly different than the parts. The first character means blood, and the second means heart. It is important to note that for thousands of years, it was believed that your heart was both your soul and your mind in Asian culture. When you add blood to the heart, it is your whole being - the pure and clean dedication of your whole soul.

Most Chinese dictionaries define this as the sincerity of heart or a MEDICAL TERM!!!
Please think carefully before ordering this selection - it was only added as others have used this for coffee cups and other novelties (though perhaps naively).

一心 can be translated as “one mind,” “single-minded focus,” or “wholehearted devotion,” from Chinese, Japanese Kanji, and old Korean Hanja.

Colloquially or figuratively, it means: wholeheartedly; heart and soul; of one mind; single-mindedness, wholeheartedness; one's whole heart; with the whole mind or heart; one mind in heart.

I'm not kidding, all of those came right from the dictionary for this one title.

In martial arts usage, this term emphasizes total commitment, where intent, attention, and action are unified without distraction.
In Japanese budō, it often conveys wholehearted dedication to practice or principle, whereas in Chinese usage it tends toward inner mental cultivation.

In Buddhism, this can refer to the bhūtatathatā, or the whole of things; the universe as one mind, or a spiritual unity.

In Japanese, this can be the female given name, Hitomi.

隨心而行 is the closest way to express this idea in Chinese. Literally translated, this phrase means “Allow your heart to dictate your behavior” or “Let your heart guide your conduct” in Chinese. You could also translate this as “follow your heart.” Or, with a bit of imagination, it could mean: “let your spirit be your guide.”

Note that in some cases, “heart” can mean “mind,” “soul” or even “spirit” in Chinese. In ancient China, it was thought that the big pumping organ in your chest was where your thoughts came from, or where your soul resides.
Ancient western thought followed a similar belief. Thus phrases like “I love you with all my heart” and “I give you my whole heart.”

気持ちに従う is a Japanese phrase that means follow your heart.

The first part of this Japanese proverb means feeling, sensation, or mood.

The second part suggests the following, abiding by, or listening to this inner feeling.

In this context, you could say it means your heart, as the whole proverb suggests that you follow the feelings that you have inside.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

專心 makes a word that means “paying attention with your heart.”

It's often translated as “dedication,” as in “be absorbed in” or “concentrate one's efforts.” It's also used to mean “with the single mind,” “whole-heartedly,” “paying attention,” “undivided attention,” “concentration (-ed),” “engrossed,” “devotionally (listening/watching),” and/or “attentive.”

The first character means “for a particular person, occasion, or purpose,” “focused on one single thing,” “concentrated,” and sometimes, “special.”

The second character means “heart” or “mind” by itself.

My favorite translation, which comes from the Oxford Advanced Chinese/English Dictionary, is, “wholehearted devotion.”

If it seems like the meaning of this word is quite open, you are correct. The context in which the word is used matters a lot. It can mean different things depending on how you use it. This makes it kind of nice as you can decide what this means to you (within some limits). This is always positive in meaning, so even if a Chinese person reads it differently than you, it will still have a good meaning.

In Japanese, they tend to use a variation of the second character which has one less stroke. If you want your calligraphy written this Japanese form, please click on the Kanji shown to the right instead of the button above. Note: Japanese and Chinese people will recognize either form.

See Also:  Faith | Devotion

意志堅強 can mean either “strong-hearted,” “strong-willed” or “determination.”

The first two characters can be translated as “will,” “willpower,” “determination,” “volition,” “intention,” or “intent.” But, it should be noted that this first part possesses the element of “heart” in the lower portion of both characters (they also partially carry the meaning “with the whole heart”).

The last two characters mean “strong” or “staunch.”

Chinese word order and grammar are a bit different than English, so in this case, they are in reverse order of English but have the correct meaning in a natural form.

See Also:  Strong Willed | Discipline | Will-Power

Chapter 27 of the Daodejing reveals a profound truth about mastery: the highest skill leaves no trace, requires no force, and appears almost invisible.

善行無轍跡， 善言無瑕謫， 善數不用籌策， 善閉無關鍵而不可開， 善結無繩約而不可解。 是以聖人常善救人， 故無棄人； 常善救物， 故無棄物。 是謂襲明。 故善人者，不善人之師； 不善人者，善人之資。 不貴其師，不愛其資， 雖智大迷， 是謂要妙。

The sage moves through life with such natural harmony that nothing seems imposed; doors need no locks, knots require no rope, and actions leave no mark behind.

This is the essence of wúwéi (effortless action), where true ability arises from deep alignment with the Tao rather than deliberate effort.

At its heart, this chapter teaches compassion without exception. The sage “abandons no one and nothing,” recognizing value in all people and all things. Even those who seem flawed or unrefined are not rejected, but understood as part of a greater whole with each person both a student and a teacher in the unfolding of life.

Laozi reminds us that wisdom is not about perfection or control, but about subtle awareness. The truly skilled individual does not rely on tools, rules, or rigid structures; instead, they embody an intuitive understanding that makes their actions naturally complete.

In this way, excellence becomes quiet, effortless, and beyond imitation.

This teaching also reflects a deeper philosophical insight: Opposites are interdependent. The “good” person learns from the “not good,” and the “not good” provides the material for growth. To reject either is to misunderstand the balance of existence itself.

As calligraphy, Daodejing Chapter 27 serves as a reminder to cultivate inner mastery rather than outward display. It is a meditation on refinement, humility, and the quiet power of skill perfected through harmony with the natural order.

Note: The Chinese text used here is based on the early Mawangdui silk manuscript tradition (2nd century BCE). The Guodian manuscripts do NOT preserve Chapter 27 in full form.