Trust No One Trust No Man in Chinese / Japanese...

一日千秋 is a Japanese and Chinese proverb about missing someone.

一日千秋 is often used to express how hard it is to wait for someone's return or to be away from someone.

Some will translate this as “one day feels like a very long time” or “waiting for someone (something) is hard.”

You might see this romanized as a single word, Ichijitsusenshuu, or as “Ichijitsu Senshuu” from Japanese.
If you break down the characters one-by-one, we get:
一 = one/a
日 = day/sun (can also represent time or date)
千 = 1000/thousand
秋 = autumn/fall

Together, 千秋 can mean “autumn comes thousand times” (or 1000 years). It can also be read as 1000 periods of time.
However, it relays the idea of heartache as you wait for someone you miss.

鳥人 means “bird man” or “bird person,” but it is used colloquially in Japanese to mean a flying ace or aviator.

幺 means one, as used on a dice or in a card game.

Thus, in that context, it means Ace.

幺 can also be the surname “Yao” in both Chinese and Japanese.
Note: Rarely if ever used in Korean.

幺 can sometimes be written these ways:

美青年 means handsome young man, or figuratively, Adonis, in Japanese.

子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.

This Japanese proverb can also be translated a few more ways:

No man knows what he owes to his parents till he comes to have children of his own.

One knows not what one owes to one's parents till one comes to have children of one's own.

Only after you have a baby, you will appreciate your parents or feel the way they do.

Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

信任 means belief or trust in Chinese characters, old Korean Hanja, and Japanese Kanji.

It can also mean having confidence in or credence.

信 can mean to believe, truth, faith, fidelity, sincerity, trust, and confidence in Chinese, old Korean Hanja, and Japanese Kanji.

This single character is often part of other words with similar meanings.

It is one of the five basic tenets of Confucius.

In Chinese, it sometimes has the secondary meaning of a letter (as in the mail) depending on context but it will not be read that way when seen on a wall scroll.

In the Buddhist context, this is śraddhā (faith through hearing or being taught).

See Also:  Faith | Trust | Confucius

一番 is often used to mean “best” or “the best” in Japanese.

It actually means “number one” in Japanese.

見性成佛 is a universal phrase that suggests that one may see one's nature and accomplish Buddhahood.

見性 suggests penetrating deep inside oneself to see one's “Original finally Mind.”

成佛 refers to a sentient being who dispenses with illusions and delusions through ascetic practice, is enlightened to the truth, and becomes a Buddha.

This is used by Mahayana, Chan, and Zen Buddhists in China, Korea, and Japan.

You will also see this with the last character written as 仏 in Japanese. In the religious context, 佛 is commonly used to mean Buddha. If you want the other version, see Kenshō Jōbutsu 見性成仏

同心協力 is a Chinese proverb that means “to work with a common purpose,” “to make concerted efforts,” “to pull together,” or “to work as one.”

This proverb suggests that one should always be grateful to those who helped one succeed.

And remember your ancestors and those that came before you whose sacrifices made your present life better.

Some Chinese will separate the intended meaning from this proverb and translate this as “Don't forget the people who once helped you.” In Modern China, this idiom is virtually never used to refer to an actual well.

Note: This can be pronounced in Korean but it's not a commonly used phrase.

别人屁臭自家香 literally translates as:
Other people's flatulence stinks, [but] one's own is fragrant.

Figuratively, this means:
Some people criticize defects in others that they (seem to) treasure in themselves.

無所畏懼 means “fear nothing,” but it's the closest thing in Chinese to the phrase “fear no man” which many of you have requested.

This would also be the way to say “fear nobody” and can be translated simply as “undaunted.”

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

一日一善 is a Chinese, Japanese Kanji, and old Korean Hanja phrase that suggests doing a good deed each day or doing one good turn a day.

It literally reads, “One Day, One Good (Deed).”

一言九鼎 is an ancient Chinese proverb used in modern times to talk of profound or powerful words.

The literal meaning is “one word [worth] nine [sacred] tripods.” The tripod is a highly-prized three-legged (sometimes four-legged) metal pot or kettle of ancient China. They are often made of bronze, and the Emperor would have large ones gilded in gold. See the image to the right for an example.

傑物 is a Japanese title that can mean “great man,” “heroic figure,” or “remarkable character.”

You would be giving someone a great honor by presenting this wall scroll to them as a gift.

百尺竿头更进一步 is a proverb that literally translates as: [Even a] one-hundred foot [tall] bamboo [can] progress even one [more] step.

Figuratively, this means: After having achieved a fair degree of success, one should try to do still better.

葉問 is the name of “Ip Man” or “Yip Man” (1893-1972).

He was a martial arts practitioner and master. He is perhaps most famous for being the master of Bruce Lee.

鋼鐵俠 is the Chinese title for Iron Man, the comic book superhero.

一正压百邪 is an ancient Chinese proverb and idiom that means “One Justice Can Overpower a Hundred Evils.”

While this proverb is famous in China, it has been around so long that its origins have been forgotten.

It could be something that Confucius or one of his disciples said, but no one can say for sure.

覺性 represents “The enlightened mind free from all illusion,” “The nature of enlightenment in one's mind,” or “The Buddha-nature.”

To reach this “enlightened nature,” one must form their mind into and utilize their mind as the agent of knowledge, or enlightenment.

不當和尚不知頭冷 is a Chinese proverb that literally translates as: [One who has] not been a monk [does] not know [the feeling of a] cold head.
I need to explain that a Chinese Buddhist monk always has a shaved head, and thus a cold head in winter.

Figuratively, this means: One cannot know the true meaning of hardship until one has experienced it oneself.

This is an idiom in Chinese, so the figurative meaning is what people perceive when they hear or read this phrase. Just as in English, when someone says, "The grass is always greener," one will think about the idea of jealousy, rather than the quality of one’s lawn.

This figuratively means “Without a teacher, how can we learn/mature?”

人非生而知之者熟能無惑 is a philosophic pondering by Han Yu, a Tang Dynasty essayist, and philosopher (618-907 A.D.). This is a Chinese proverb that can be translated as “Knowledge is not innate to man, how can we overcome doubt?” or, “We are not born with knowledge, how does one achieve maturity?.”

This infers that we need the guidance of a teacher if we wish to learn, mature, and become better.

兼聽則明偏聽則暗 is an ancient Chinese proverb about getting all the information from all sides so that you truly understand a situation.

Wei Zheng

A man named Wei Zheng lived between 580-643 AD. He was a noble and wise historian and minister in the court of the early Tang Dynasty. The emperor once asked him, “What should an emperor do to understand the real-world situation, and what makes an emperor out-of-touch with reality?”

Wei Zheng replied, “Listen to both sides and you will be enlightened; listen to only one side and you will be left in the dark.”

Then Wei Zheng went on to cite examples of leaders in history that were victorious after heeding both sides of the story, and other leaders that met their doom because they believed one-sided stories which often came from flattering lips.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

戀心 literally means “loving heart.” It can also be translated as “one's love” or “awakening of love.”

戀心 is used exclusively for love between boyfriends and girlfriends or husband and wife.

Breaking down the meaning of each Kanji, the first means love, affection, or tender passion. The second Kanji means heart, mind, or soul (most will read it as the heart).

See Also:  Compassion | Love

大丈夫 is a Chinese, Korean, and Japanese title that means a manly man, a man of character, a great man, or a fine figure of a man.

In Japanese, this can also be used to mean safe, all right, alright, OK, sure, or “no problem.” Used in Japanese for something that is undoubted or very acceptable.

知子莫若父 can be translated as “No one knows a son better than his father.”

This idiom is based on the idea that after spending many years together, family members know everything about each other. Better than anyone else, a father knows the qualities and shortcomings of his son.

If you are looking for something about “father and son,” this is probably the best selection.

While this is the original proverb (very old), others have been composed about various combinations of mothers, sons, daughters, and fathers. Let me know if you need a custom version.

一世代 is a way to write “One Direction” in Chinese, referring to the British-Irish boy band.

They are commonly referred to as “1D” in Japan and China (no Chinese characters for that).

This title does not exactly mean “one direction.” It's closer to “one generation,” “one era,” or “one world.”

ワンダイレクション is a way to write “One Direction” in Japanese Katakana, referring to the British-Irish boy band.

They are commonly referred to as “1D” in Japan and China (no Japanese Kanji for that).

This title sounds like “One Direction” using Japanese sounds. Unlike Japanese Kanji words, this does not have any meaning, just pronunciation.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

天下一家 is a proverb that can also be translated as “The whole world is one family.”

It is used to mean that all humans are related by decree of Heaven.

The first two characters can be translated as “the world,” “the whole country,” “descended from heaven,” “earth under heaven,” “the public,” or “the ruling power.”

The second two characters can mean “one family,” “a household,” “one's folks,” “a house” or “a home.” Usually, this is read as “a family.”

Note: This proverb can be understood in Japanese, though not commonly used.

一心 literally reads as “one heart” in Chinese, Japanese Kanji, and old Korean Hanja.

Colloquially or figuratively, it means: wholeheartedly; heart and soul; of one mind; wholeheartedness; one's whole heart; with the whole mind or heart; one mind in heart.
I'm not kidding, all of those came right from the dictionary for this one title. In Buddhism, this can refer to the bhūtatathatā, or the whole of things; the universe as one mind, or a spiritual unity.

In Japanese, this can be the female given name, Hitomi.

一把鑰匙開一把鎖 is a Chinese proverb that translates directly as “One key opens one lock.”

Figuratively, this means “There is a different solution for each problem.”

一份愛 means “one love.”

一份愛 is not referring to a person but the emotion of love.

It's like saying, “A piece of love” or “One unit of love.” There's not a perfect way to express a singular love, which is probably what you were searching for.

一つの愛 is how to write “One Love” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

和合 means to blend, unite, or be of one mind.

和合 is usually used as a Buddhist term. It can also be defined as harmony, concord, agreement, unity, union, and harmonize/harmonization.

常在河邊走哪能不濕鞋 is an old Chinese proverb that is sometimes compared to the English saying “Shit Happens.”

It's a reflection that there are risks in life, and you should not be surprised when things don't go your way.

A secondary translation might be, “When walking by a river, often one cannot avoid wet shoes.”

一 is “one” or “1” in Chinese, Japanese Kanji, and old Korean Hanja.

People keep searching for “one” but I'm not sure what you want. This would be a strange selection for a wall scroll, so please don't order it. Post a request on our forum if you want a phrase with “one” in it that you can't find on our site.

The “one” character is really simple, it's just one stroke. Two is two strokes and three is three strokes, from four and above, the characters get more complicated.

In some ways, the “one” character is too simple, it could be a stray mark, or added to a banking document. Therefore, the following banking anti-fraud character for “one” has developed over the last 1500 years in China and Japan:

行不更名坐不改姓 is a Chinese proverb that means “I am who I am (and I'm not ashamed).”

Figuratively, it means to be proud of one's name and stand by one's actions.

白天不做亏心事夜半敲门不吃惊 literally translates as: [If one does] not do bad things in the daytime, one need not be alarmed at knocks on the door in the middle of the night.

The meaning is something like, “A quiet conscience sleeps in thunder.” Basically, the message is, “don't commit crimes and you won't be jumpy every time the doorbell rings (so don't do anything wrong and your life will have fewer worries and you can sleep at night).”

被雨淋過的人不怕露水 is a Chinese proverb that literally translates as “One who has been drenched by the rain is not afraid of dew drops.”

Figuratively, this means:
One who has gone through hardships is not afraid of (minor)setbacks.

聖人 can mean saint, sage, or holy man.

Note: There is more than one way to express this idea. This one really matches “Holy man” because the second character means “human” or “person” (therefore, this could equally mean “Holy woman”).

外星人 means “star man” or “space alien” in Chinese.

It is not literally man as in male, but human - as the word 人 does not have a gender attached.

スターマン is the name Star Man in Japanese Katakana.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

強いもの means “strong one,” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

授人以魚不如授人以漁 is the Chinese version of the proverb, “Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”

This implies that knowledge is the best charity.

鉄人 is a Japanese title that means iron man or strong man.

鉄人 is sometimes used as a given name romanized as Tetsujin, Temujin, Tetsundo, Tetsuhito, or Tetsuto.

選ばれし者 is a Japanese title that means “The chosen one” but can also refer to “The select few” or “the chosen ones.”
The last character clarifies that the “one” refers to a person or persons (male or female).

This can also be written 撰ばれし者 or 択ばれし者 with the same pronunciation and meaning. The one shown above is the most common way to write it.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

千里も一里 is a Japanese proverb that states “A journey of a thousand miles feels like only one mile.” It is understood that in the proverb, this applies when going to see the one you love.

Note that the “mile” or 里 used in this proverb is an old Chinese “li” (pronounced “ri” in Japanese). It's not actually a mile, as the measurement is really closer to 500 meters (it would take 3 of these to get close to a western mile). Still, 1000里 (333 miles) is a long way.

三人行必有我师 means “when three people meet, one becomes the teacher.”

This famous Chinese philosophy suggests that when people come together, they can always learn from each other.

One person must be the teacher and others learn. And in turn, the others become the teachers of the knowledge they possess.

It is important to remember that we all have something to teach, and we all have something to learn as well.

歲不我與 is a Chinese proverb that means is a way to express, “Time and tide wait for no man.”

The literal meaning of these Chinese characters is, “Years don't [for] oneself wait.” In more natural English, it's more like, “Years will pass by, with or without you.”

There is also an alternate version, 时不我待, which literally means “Time doesn't [for] oneself, wait.” In natural English, it's more like, “Time waits for no man.”

光陰矢の如し is a Japanese proverb that means “time flies like an arrow.” It's very similar to the English idiom, “time and tide wait for no man,” or “life is short.”

The Kanji breakdown:
光陰 = Time (the cycle of light and dark).
[and an]
矢 = Arrow
の = are
如し = Alike

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

歳月人を待たず is a Japanese idiom “Saigetsu hito o matazu” which means “Time waits for no one.”

Another way to put it is, “Time and tide stay for no man.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

信賴 can also be translated as confidence, reliance, or dependence; thus, it can also mean “to rely on” or “to depend on.”

Trust is having faith in someone or something. It is a positive attitude about life. You are confident that the right thing will happen without trying to control or make it happen. Even when difficult things happen, trust helps us to find the gift or lesson in it.

There is a slight deviation in the Japanese Kanji form of the second character. If you want the modern Japanese version, please click on the special Kanji shown to the right instead of the button above. Note that the traditional Chinese form is still readable and understood by Japanese people.

See Also:  Confidence | Truth | Honor

信靠上帝 means “Trust in God,” “Faith in God,” “Rely upon God” and/or “Believe in God.”

無法信任 is the kind of thing you expect to hear in a spy movie.

“Trust no one, 007!”

The first two characters express the idea of “no way” or “cannot.”

The last two characters mean “trust.”

The characters must go in this order due to Chinese grammar issues and in order to sound natural.

Note: This is not an ancient Chinese phrase by any means. It's just that we received a lot of requests for this phrase.

This is as close as you can get to the phrase “trust no man,” though technically, no gender is specified.

誰も信じるな is as close as you can get to the phrase “trust no man” in Japanese, though no gender is specified.

The first two characters mean everyone or anyone but change to “no one” with the addition of a negative verb.

The third through fifth characters express the idea of believing in, placing trust in, confiding in, or having faith in.

The last character makes the sentence negative (without the last character, this would mean “trust everyone,” with that last character, it's “trust no one”).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

相信上帝 means exactly what the title suggests. The first two characters mean “trust” or “believe,” and the second two mean “God” (as in the God of Abraham and the God of Zion).

Thisis also how the American phrase “In God We Trust” as seen on U.S. Currency would be translated into Chinese. It would also be correct to say that this means “Believe in God,” though, in this arrangement/context, one would be more likely to interpret it as “trust.”

神の信仰 is the simplest way to express “Trust in God” in Japanese.

The first character means God, deity, divinity, or spirit (in this case, it will be read as God).

The second character is a particle that links the ideas.

The last two characters mean faith, belief, or creed in a religious context.

神を信ぜよ is a way to express “Trust in God” in Japanese.

The first character is “God.”

The second character is a particle that links the ideas here.

The last three characters are a word that means “to believe,” “to believe in,” “to place trust in,” “to confide in,” and “to have faith in.”

Basically, this is the Japanese phrase for “Have faith in God,” “Belief in God,” or “Trust in God.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This means “Trust Your Heart” in Chinese.

吾道一以貫之 is a phrase from the Analects of Confucius that translates as “My Way has one thread that runs through it.”

Other translations include:
My Way is penetrated by a single thread.
There is one single thread binding my Way together.
My Way is run through with a unifying thread.
My Way is Consistent.
And sometimes poetic license is taken, and it is translated as:
My Way is the only one; I'll treasure it and stick to it with humility until the end.

After this was said, some 2500+ years ago, another disciple of Confucius clarified the meaning by stating, “Our master's Way is to be loyal and have a sense of reciprocity.”

In Japanese, this is purported to be romanized as “Waga michi ichi wo motte kore wo tsuranuku,” though some will argue the true pronunciation.

Note: Sometimes written 吾道以一貫之 instead of 吾道一以貫之 with no difference in meaning.

君子豹変す is a Japanese proverb that suggests that a wise man is willing to change his mind, but a fool will stubbornly never change his.

The first word is 君子 (kunshi), a man of virtue, a person of high rank, a wise man.

The second word is 豹変 (hyouhen), sudden change, complete change.

The last part, す (su), modifies the verb to a more humble form.

The “fool” part is merely implied or understood. So if wise and noble people are willing to change their minds, it automatically says that foolish people are unwilling to change.

一味同心 is a Japanese phrase that refers to people working together with one mind.

齊心協力 is a Chinese proverb that means “to work with a common purpose,” “to make concerted efforts,” “to pull together,” or “to work as one (or as if with one heart).”

一致団結 is a Japanese phrase that means solidarity, or “banding together and working as one for a common cause.”