Custom Knowledge Chinese & Japanese Calligraphy Wall Scroll

好學近乎知力行近乎仁知恥近乎勇 is a Saying from Confucius which relates certain actions to virtues.

A more verbose translation:
To love learning is akin to knowledge,
to study diligently is akin to benevolence,
to know shame is akin to courage.

知識 has the very strong meaning of “knowledge” and, in some contexts, “learning.”

The first character represents “to know” or “to realize.”

The second character alone refers to the ability to “recognize” or “realize” and can also be used to mean “knowing.”

See Also:  Wisdom | Learn From Wisdom

體會 is a Chinese word that basically means “knowledge [comes from] experience,” or “to learn through experience.”

This can also mean realizing or gaining understanding from your experiences.

This figuratively means “Without a teacher, how can we learn/mature?”

人非生而知之者熟能無惑 is a philosophic pondering by Han Yu, a Tang Dynasty essayist, and philosopher (618-907 A.D.). This is a Chinese proverb that can be translated as “Knowledge is not innate to man, how can we overcome doubt?” or, “We are not born with knowledge, how does one achieve maturity?.”

This infers that we need the guidance of a teacher if we wish to learn, mature, and become better.

學海無涯 is a Chinese proverb that reads, “sea of learning, no horizon.”

Colloquially, it means there are no limits to what one still has left to learn.

This would be the Chinese equivalent to the quote from Hippocrates, “ars longa, vita brevis,” meaning “it takes a long time to acquire and perfect one's expertise.”

See Also:  Learning is Eternal

知 means realization or true knowing.

This can also translate as to know, to be aware, wisdom, or higher knowledge.

From older Buddhist ideas, this can represent विद्या (Vidyā or Vidya) or ज्ञान (Jñāna or Jnana) and even the combination Sanskrit word विज्ञान (Vijñāna or Vijnana) which can translate as wisdom arising from perception or knowing.

However, 知 should be distinguished as true knowing versus having a relative understanding or 會.

眞智 can mean the wisdom or knowledge of ultimate truth.

眞智 is also the absolute knowledge of the non-thing or that which is immaterial. This makes more sense when you consider that true wisdom includes the knowledge of both the real and unreal, or what is material and immaterial.

In Japan, 眞智 (Masatoshi) can also be a given name.

挨一拳得一招挨十拳變諸葛 is a Chinese proverb that literally translates as: Receive one blow, [and one] learns a lesson; Receive ten blows, [and one] becomes a great Zhuge [Liang].

You must first understand that a man named Zhuge Liang was one of the great strategists and philosophers in Chinese history. He's known as a man of great wisdom.

Figuratively, this phrase means:
One can learn much from failure or “hard knocks.”

大智慧門 is the title for “The Great Wisdom Door,” or “The Gate to Great Wisdom.”

This refers to a portal to all wisdom and knowledge in Buddhism.

It's been said that wisdom comes from good judgment, and good judgment comes from experience, while experience comes from a series of times when you used bad judgment.

經驗是智慧之母 is a Chinese proverb that makes the simplest connection between experience and wisdom.

See Also:  Failure is the Mother of Success | Wisdom | Learn From Wisdom

內秀 is an interesting word in Chinese that simultaneously means inner beauty and inner wisdom.

Some will translate it as “intelligent but unassuming.”
It's about having amazing abilities or traits on the inside which are not immediately obvious on the outside.

一道神光 is a Buddhist term that means “inner light,” or “intuitive wisdom.”

This actually reads, “[the] one path/way [of] spiritual light.” It implies that your spirit knows the way, and will light the path for you.

內智 is a Buddhist term that means “inner wisdom.”

When you meet a wise person, you should learn from them and be inspired to become as wise as they are.

見賢思齊 is a pretty long proverb in English, but in Chinese, it's only four characters.
However, in Chinese, the deeper meaning often surpasses the dictionary definition of each character.

In this case, you should seek wise people to learn from throughout your life...
Always try to learn enough to become equal to them. It also suggests that learning and seeking wisdom is a non-ending cycle.

悟性 means the power of understanding and insight in Chinese.

It is often associated with Neo-Confucianism. In that regard, it means to realize, perceive, or have the perception of man's true nature. It can also mean finding your soul, the soul of others, or the soul of the world. Some will translate this simply as the state of being “savvy.”

In Japanese, this is often translated as wisdom and understanding.

般若 means great wisdom or wondrous knowledge.

In the Buddhist context, this is prajna or prajñā, to know, to understand, to have the wisdom required to attain enlightenment.

Since this is a wisdom that transcends the realm of logic, the pure, absolute wisdom beyond the reach of words and concepts, it is not obtained through learning but is realized for the first time through a religious experience.

衆智 is a Japanese word that means the wisdom of the many.

三人寄れば文殊の知恵 literally means “when three people meet, wisdom is exchanged.”

Some will suggest this means when three people come together, their wisdom is multiplied.

That wisdom part can also be translated as wit, sagacity, intelligence, or Buddhist Prajna (insight leading to enlightenment).

In the middle of this proverb is “monju,” suggesting “transcendent wisdom.” This is where the multiplication of wisdom ideas comes from.

Note: This is very similar to the Chinese proverb, "When 3 people meet, one becomes a teacher."

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

慧 is a single character that can be translated as wisdom but it has more of an “intelligent” flavor. This can also mean cleverness or wit.

Japanese note: 慧 is understood in Japanese but seldom seen as a lone Kanji.

See Also:  Learning | Read

In Chinese, 纔智 means “ability and wisdom” or “ability and intelligence.”
纔智 can also be defined as brilliance or genius.

In Japanese, 纔智 takes on a meaning more of “wit and intelligence.”

Note that the ancient/traditional form is shown above. After WWII, in both Japan and China, the first character was simplified. If you want this reformed/simplified version, just click on the characters to the right, instead of the button above. This is a good choice if your audience is Japanese.

You can translate this 不经一事不长一智 Chinese proverb in a couple of ways.
The first is: You cannot gain knowledge without practice.
The second, and perhaps more popular way is: Wisdom comes from experience.

It literally means if you are inattentive to your affairs or situations you encounter, you will not gain or grow any wisdom or intellect.

不經一事 means “You can't gain knowledge without practical experience.”

This is the short form (first half) of a longer Chinese proverb. These 4 characters remind you that wisdom only comes from experience.

智 is the simplest way to write wisdom in Chinese, Korean Hanja, and Japanese Kanji.

Being a single character, the wisdom meaning is open to interpretation, and can also mean intellect, knowledge or reason, resourcefulness, or wit.

智 is also one of the five tenets of Confucius.

智 is sometimes included in the Bushido code but is usually not considered part of the seven key concepts of the code.

See our Wisdom in Chinese, Japanese and Korean page for more wisdom-related calligraphy.

See Also:  Learn From Wisdom | Confucius

賢明 is a Japanese word that refers to wisdom, intelligence, and prudence.

賢明 was originally a Chinese word that referred to a wise person or enlightened ruler. It means wise and able, sagacious now in China.

智恵 is a Japanese word that means wisdom; wit; sagacity; sense; intelligence.

In the Buddhist context, this is prajna (insight leading to enlightenment).

This can also be the Japanese female given name Norie.

Beyond wisdom, 智慧 can be translated as knowledge, sagacity, sense, and intelligence.

The first character means “wise” or “smart,” and the second character means “intelligence.”

Note: 智慧 is used commonly in Chinese and is a less-common word in Japanese and Korean. If your audience is Japanese, I suggest our other Japanese wisdom option.

This means intellect or wisdom in Japanese too but is a more unusual way to write this word (though both versions are pronounced the same in Japanese).

See Also:  Learn From Wisdom

The simple translation of 知惠 is wisdom, but the more expanded version is “to know all things in their entirety.”

The first Kanji represents “to know” or “to realize.” Combined, these two Kanji mean “learn, know, and understand completely.”

Note: While vaguely understood in Chinese, this is only a real word in Japanese.

Ancient Japanese/Korean version: This is also a word in old Korean Hanja, with a slight difference in the last character - if you want that version (which is also the ancient Japanese version) please click on the character to the right, instead of the button above.

吃一塹長一智 is a Chinese proverb that means “Fall into a moat, and you will gain wisdom from the experience.”

It really suggests that the failures, troubles, frustrations, and setbacks that you encounter in your life are actually helping you to find wisdom. Some would also translate this proverb as “Learn from your mistakes” or “Learn from your experience.”

If you are studying Chinese, you will recognize the first character as “eat,” but in this case, it means to “experience” (as used in this proverb, it is suggesting that you have fallen into a moat and/or had a hard time crossing it).
Translated character by character, this whole proverb is, “Experience one moat, gain one wisdom/knowledge.”

Note: This can be pronounced in Korean, but it's not a commonly used phrase.

智を求める者 means “seeker of wisdom” in Japanese.

To break it down:
智 is wisdom.
を is a particle that connects wisdom to the next idea.
求める is a transitive verb that means to want, to wish for, to ask for, to seek, to search for, to look for, or to pursue.
者 is a literary way to write “person.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

智を磨く is an old obscure Japanese phrase that means to refine, cultivate, or improve one's wisdom.

This is the mantra of one who is a seeker of wisdom. They will always want to polish, shine, refine, improve, and expand their knowledge and understanding.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

尋智者 is a Chinese title that means “Seeker of Wisdom.”

It's a little ambiguous, as you can also read this as “Seeking a Wise Person.”

Whether you are the person seeking wisdom or in the process of seeking a wise person (you will probably gain wisdom from the wise) this short phrase should suit your needs.

This title represents the wisdom and insight of the Buddha, or the penetrative power of Buddha's wisdom, or vision.

佛知見 is a term derived from the Lotus Sutra, perhaps up to 1900 years ago.

大智 is a Zen Buddhist title that means supreme wisdom, great wisdom, Buddha-wisdom, omniscience, or transcendental wisdom.

大智明 is a Zen Buddhist title that means the great illumination of wisdom.

This refers to wisdom so bright that it shines through obviously to all in its presence.

妙蓮華 means the wonderful lotus and the symbol of the pure wisdom of Buddha.

This lotus is unsullied in the midst of the impurity of the world.

蓮華智 is the lotus or mystic wisdom of Amitābha.

It's one of the five kinds of wisdom in Buddhism.

大蓮華智慧三摩地智 is the title for “The wisdom of the great lotus, samādhi-wisdom.”

This is also the penetrating wisdom of Amitābha.

不動明王 is the fierce form of the Buddha Vairocana, and the most important of the Myō-ō or Ming Wang class of deities.

Romanized as Fudō Myō-ō, in Japanese Buddhism or Bùdòng Míngwáng / Pu-Tung Ming-Wang in Chinese Buddhism,

Originally Acala/Achala (अचल “The Immovable”), Acalanātha (अचलनाथ “Immovable Lord”) or Āryācalanātha (आर्याचलनाथ, “Noble Immovable Lord”).

In English, this deity is sometimes called “Wisdom King.”

正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.

To get to the correct view of the world, you must first understand and follow Four Noble Truths.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

十法 is the title of the ten perfect or perfecting Mahāyāna rules.

The order of rules is as follows:
1. right belief.
2. right conduct.
3. right spirit.
4. the joy of the bodhi mind.
5. joy in the dharma.
6. joy in meditation.
7. pursuing the correct dharma.
8. obedience to, or accordance with dharma.
9. departing from pride, desire, etc.
10. comprehending the inner teaching of Buddha and taking no pleasure in attaining such knowledge or noting the ignorance of others.

This title is only used in the context of Buddhism. Japanese and Chinese people who are not familiar with Buddhism will not recognize this title.

正思唯 is one of the Noble Eightfold Paths of Buddhism. Right Thought, along with the Right View, constitute the path to Wisdom.

In Buddhism, Right Thought, in simple terms, means to free yourself from having ill will towards anyone or anything. It also suggests that you remain harmless to other living creatures.

This can also be defined as “Resolve in favor of renunciation, goodwill, and non-harming of sentient beings.”

There is an ancient/alternate version of the third character for this selection. You can see that alternation third character to the right. If you want your selection to use that older character, just click on the character to the right, instead of the button above.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

覺 can mean to feel; to figure out; thinking; awake; aware; bodhi; knowing; understanding; enlightenment; illumination; apprehend; perceive; realize.

覺 is a character that is impossible to define in a single word.

This term is often associated with Buddhism where it's understood to be: Illumination, enlightenment, or awakening in regard to the real in contrast to the seeming. However, it can also refer to enlightenment in regard to morality and evil.

Notes:

In Japanese, this can be the personal name Satoru.

In certain context, and only when pronounced as "jiao" in Chinese, it can refer to a nap, sleep or the state of sleeping. However, as a single character on a wall scroll, everyone will read this with the awareness or enlightenment context.

By no means is this the only way to write enlightenment. In fact, you should only choose this character if you are looking more for a word meaning awareness.

See Also:  Enlightenment | Wisdom

The Bodhi or 菩提 is the moment of completion in Buddhism.

It is when all things become known and you have completed your journey to enlightenment.

The reference is to the Bodhi tree where Siddhartha Gautama (the legendary man who established the Buddhist religion) achieved enlightenment. Sometimes this is referred to as “the tree of enlightenment,” but if you want the full version with the character for a tree at the end, please see the Bodhi Tree entry.

See Also:  Buddhism | Buddha | Nirvana | Enlightenment

身心 means “body and mind” or “mental and physical” in Chinese and Japanese.

In the Buddhist context, body and mind encompass the five elements (skandha) of a sentient being.
The body is the physical material (rūpa) of life. The mind embraces the other four skandhas, which are consciousness, perception, action, and knowledge.

百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.

Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

See Also:  Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks

仁義禮智信 are the core of Confucius's philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled “5 Confucian virtues.”

If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.

See Also:  Confucius Teachings | Ethics

默而识之学而不厌诲人不倦何有于我哉 is a quote from the Analects of Confucius that translates as:

To quietly recite and memorize the classics,
to love learning without tiring of it,
never be bored with teaching,
How could these be difficult for me?

This is a suggestion that for a true scholar, all of these things come with ease.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

自行束脩以上吾未尝无诲焉 means, for anyone who brings even the smallest token of appreciation, I have yet to refuse instruction.

Another way to put it is: If a student (or potential student) shows just an ounce of interest, desire, or appreciation for the opportunity to learn, a teacher should offer a pound of knowledge.

This quote is from the Analects of Confucius.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

This Chinese word can mean desirous, wishful, or desire.

The first character means to thirst for [something] or to be thirsty. The second character means to hope for, to expect, to gaze (into the distance), or to look for something. The combined meaning of these two characters changes a bit, but I think it's nice to know the individual meanings to give you a better understanding of where a word comes from.

Korean definitions of this word include craving, longing, and thirst for knowledge.

露 is the Chinese, Japanese Kanji, and old Korean Hanja for dew.

Depending on the context in which this character is used, it can also mean: tears; syrup; nectar; outdoors (not under cover); to show; to reveal; to betray; to expose; scanty; bare; unconcealed; naked; public.

露 can be a Chinese surname Lu. 露 can also be the Japanese surname Tsuyuzaki or Tsuyusaki, and the given names Tsuyu or Akira.

Oddly, 露 is sometimes used as an abbreviation for Russia.

In the Buddhist context, 露 also means dew, but can be a symbol of transience. Sometimes used as a metaphor to expose or disclose knowledge and truth.

This Chinese philosophy tells of how we continue to learn throughout our lives.

This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”

The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.

See Also:  An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom

Tell somebody how to do something and they might get it.
Show them how to do it, and they will master it in no time.

身教勝於言教 can also be translated as “Behavior teaches more than words.”

See Also:  Wisdom

失败是成功之母 is a Chinese and Korean proverb that means “Every failure that you experience is a chance to learn from it and find success.”

Knowing what does not work is just as important as finding out what does work.

See Also:  Experience is the Mother of Wisdom

失敗は成功の母 is a Japanese proverb that means exactly what you think.

Every failure that you experience is a chance to learn from it and find success.

Knowing what does not work is just as important as finding out what does work.

Note: This is the Japanese version of an ancient Chinese proverb.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Experience is the Mother of Wisdom

飛虎隊 is the full Chinese title of the “Flying Tigers Group.”

These were the American pilots that volunteered to go to China and fight the Japanese before the entry of the USA into World War Two. These fighter pilots were so esteemed in China that fallen American pilots could always find refuge in villages and safe passage and escape to areas of China that were not occupied by Japan at that time. Chinese villagers helped such fallen pilots with full knowledge that when the Japanese occupation forces found out, all the men, women, and children in the village would be massacred by Japanese troops (there are more than a few known cases of such massacres).

The Flying Tigers successfully kept supply lines to the Chinese resistance open and divided Japanese forces at a crucial time while America prepared to join WWII officially.

A wall scroll like this honors the men who risked or gave their lives as noble volunteers and is a reminder of the best moment in the history of Sino-American relations.

These three characters literally mean “flying tiger(s) group/team/squad.”

Note: Hanging these characters on your wall will not make you any friends with Japanese people who are aware or this history (most Japanese have no idea, as Japan’s involvement in WWII has all but been erased from school textbooks in Japan).

珠玉 is a Chinese, Japanese Kanji, and old Korean Hanja word meaning gem.

Beyond just the word gem, this can refer to pearls and jades, jewels, clever remarks, beautiful writing, gems of wisdom, genius, or an outstanding person.

If your name is Gem, this is a nice way to represent your name in 3 Asian languages. Though the pronunciation will be far from Gem, the meaning of gem is really nice.

Note: In Japanese, this is sometimes used as the female given name, Tama.

淡泊以明志寧靜而致遠 is a kind of complex ten-character proverb composed by Zhuge Liang about 1800 years ago.

This is a Chinese proverb that means “Leading a simple life will yield a clear mind, and having inner peace will help you see far (into the world).”

What I have translated as “simple life” means NOT being materialistic and NOT competing in the rat race.

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even the idea of opening up vast knowledge and understanding of complex ideas.

The whole phrase has a theme that suggests if you are NOT an aggressive cut-throat person who fights his way to the top no matter how many people he crushes on the way, and instead seek inner peace, you will have a happier existence and be more likely to understand the meaning of life.

See Also:  Serenity

寧靜而致遠 is five characters from a longer ten-character proverb composed by Zhuge Liang about 1800 years ago.

诸葛亮 Zhuge Liang

The proverb means “Your inner peace/tranquility/serenity will help you see or reach far (into the world).”

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even opening up vast knowledge and understanding of complex ideas.

These two characters mean intelligence or intelligent.

The first character means wisdom, intellect, or knowledge.

The second means ability, talent, skill, capacity, capable, able, and can even mean competent.

Together, 知能 can mean “capacity for wisdom,” “useful knowledge,” or even “mental power.” Obviously, this translates more clearly into English as “intelligence.”

Note: This is not the same word used to mean “military intelligence.” See our other entry for that.

In modern Japan, they tend to use a version of the first character without the bottom radical. If your audience for this artwork is Japanese, please click on the Kanji to the right instead of the button above.

You may learn when everything goes right but the lessons learned when everything goes wrong are more vivid and lead to long-lasting wisdom.

Another way to look at this: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

光明 is a nice way to say “light” in Chinese and old Korean Hanja.

This is because the word also suggests a bright future or refers to someone who is very promising (great future potential).

The first character means light or bright.

The second character means bright and clear (in this context).

This word appears in most Japanese dictionaries, but it is not the most common Japanese Kanji word for light (more commonly used for the name Mitsuharu).

In old Korean Hanja, this can also mean brightness or brilliance.

In the context of Buddhism, this means “Light emanating from a Buddha or Bodhisattva, symbolizing their wisdom and compassion.”

明 means light, bright, clear, clarity, to understand, or wise.

In Chinese, this can refer to the Ming Dynasty (1368-1644) where it can also be the surname Ming.

In Japanese, this can be romanized many different ways when used as surnames or given names. 明 is a partial list of those names: Meishuu, Mei, Min, Myoujin, Myou, Hinata, Haru, Toshi, Tooru, Sayaka, Saya, Satoshi, Asumi, Akera, Akemine, Akesaki, Ake, Akuru, Akiraka, and Akira.

In the Buddhist context, this represents vidyā (knowledge). To expand that, Buddhists understand this to mean bright, clear, enlightenment, wisdom, or to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence.

In Japanese, 無心 means innocent or without knowledge of good and evil. It literally means “without mind.”

無心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: “No mind, a mind without ego. A mind like a mirror which reflects and dos not judge.” The original term was “mushin no shin,” meaning “mind of no mind.” It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase “Mizu no Kokoro,” which means “mind like water.” The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-mindedness. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

Use caution and know your audience before ordering this selection.

More info: Wikipedia: Mushin

溫故知新 is a proverb from Confucius that is used in Chinese, Japanese, and Korean cultures.

It can be translated in several ways:
Coming up with new ideas based on things learned in the past.
Examine things of the past, and obtain new knowledge.
Developing new ideas based on the study of the past.
Gain new insights through restudying old issues.
Understand the present by reviewing the past.
Learning from the past.
Review the old and know the new.
Taking a lesson from the past.
Taking a lesson from the wisdom of the ancients.
Follow the old ways.

The direct translation would be, “By asking old things, know new things.”
The Character meanings breakdown this way:
溫故 = ask old
知新 = know new

Explained: To learn new things that are outside of your experience, you can learn from old things of the past. You can find wisdom in history.

VS.

Note: Japanese use a variant of the first Kanji in modern times.
Therefore if you order this from a Japanese calligrapher, expect the first Kanji to look like 温 instead of 溫.

In addition to 温故知新 as mentioned above, this is sometimes written as 温古知新 in Japan.

This word is often used to describe the idea of opening the minds of the young or the new generation.

See Also:  Wisdom | Learning is Eternal | Learn From Wisdom

There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”

To understand that, you must know a few things...

First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.

Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.

Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.

開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.

Some other translations of this phrase:
Opening a book is profitable
The benefits of education.

讀萬卷書行萬里路 is a lifelong suggestion for expanding your horizons by gaining knowledge, experience, and seeing the world.

Of course, this was written long ago when it was hard to travel 10,000 miles (at least 1000 years before the invention of the airplane).
With air travel and the business I'm in, I often achieve that lifetime goal on a monthly basis.
However, I am a little behind in the book count.

Note: An ancient Chinese mile (里 or lǐ) referred to in this proverb is about a third of a British/American mile. However, at that time, this was a great distance to travel.

尊師 means “respected teacher,” “revered master,” or “guru” in Japanese and Chinese.

尊師 is a nice gift for a revered teacher in your life whose knowledge and mentoring have meant a lot to you.

學 is “study” or “learn” in Chinese, Japanese Kanji, and old Korean Hanja.

學 is a very broad character that can mean a lot of things related to scholarship. It can refer to a school (in fact, if you put the character for “big” in front of this, you have “college” or “university,” if you put the word for “middle,” you have “middle school.” This can also mean science; the process of acquiring knowledge; learning; scholarship; erudition; knowledge. It can also add the Chinese or Japanese version of “-ology” (the study of) too many words.

There is a very common simplified version of this character. You will see this form in modern Japan and mainland China, Singapore, and other places. If you want this simplified version, please click on the character shown to the right instead of the "select and customize" button above.

尋求 means to seek or to look for something. Occasionally used in a Buddhist context for seeking something (enlightenment, knowledge, truth, meaning, etc.).

尋求 is rarely used in Japanese and almost exclusively in a Buddhist context (most Japanese will not recognize it as a Japanese word).

This is the serenity prayer, as used by many 12-step programs and support groups.

In Chinese, this says:
God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.

This is a Japanese version of the serenity prayer, as used by many 12-step programs and support groups.

In Japanese, this says:
God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

詞韻波羅蜜大光明 are the Japanese Kanji characters that romanize as “Shikin Haramitsu Daikōmyō.”

This is a complicated proverb. I'm actually going to forgo writing any translation information here. You can figure it out via Google search and at sites like Paramita and the Perfection of Wisdom or Fecastel.Wordpress.com::Shikin Haramitsu Daikōmyō

心技体 is the Japanese title “shin gi tai” or “shingitai.”

This can refer to the three elements of Sumo wrestlers or martial artists, “heart-technique-physique.”

Here is what each character represents:

心 (shin) mind, heart, and spirit.

技 (gi) skill, knowledge, and experience.

体 (tai) body and physical effort.

心技体 have the same meanings in Chinese, though this title is used much more often in Japanese.

劍 is pronounced “jian” in Chinese. When you say it, imagine that you are making the sound of a sword as it clashes with a metal shield. This might get you closer to the correct pronunciation in Chinese.

I actually wonder if this word came from the metallic ringing sounds of a sword in battle - but such knowledge is lost in history.

The sword is a symbol of a warrior. The one thing that a soldier in ancient China lived and died by. A warrior with his skills and sword proves himself of great value. A warrior who losses his sword instantly becomes worthless.

劍 is an excellent scroll for someone in the military (especially officers of all services - as well as enlisted NCO Marines since they still carry swords even if mainly for ceremonial purposes). Or perhaps someone who practices variations of kung fu or tai chi that involve weapons.

Please note that while this character is understood with the sword meaning in Japanese, you might be looking for the word “katana” which also means sword in Japanese but means “knife” in Chinese.

There are other ways to write sword, and here are a few...

If you are particular about the version you receive, please let me know when you place your order (Note: Special styles are only available from one of our master calligraphers).

授人以魚不如授人以漁 is the Chinese version of the proverb, “Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”

This implies that knowledge is the best charity.

哲 is a Japanese name that is often romanized as Tetsu.

The meaning of the character can be: philosophy; wise; sage; wise man; philosopher; disciple; sagacity; wisdom; intelligence.

哲 can also be romanized as: Yutaka; Masaru; Hiroshi; Tooru; Tetsuji; Choru; Satoru; Satoshi; Akira; Aki.

三人行必有我师 means “when three people meet, one becomes the teacher.”

This famous Chinese philosophy suggests that when people come together, they can always learn from each other.

One person must be the teacher and others learn. And in turn, the others become the teachers of the knowledge they possess.

It is important to remember that we all have something to teach, and we all have something to learn as well.

君子豹変す is a Japanese proverb that suggests that a wise man is willing to change his mind, but a fool will stubbornly never change his.

The first word is 君子 (kunshi), a man of virtue, a person of high rank, a wise man.

The second word is 豹変 (hyouhen), sudden change, complete change.

The last part, す (su), modifies the verb to a more humble form.

The “fool” part is merely implied or understood. So if wise and noble people are willing to change their minds, it automatically says that foolish people are unwilling to change.

賢 is used to refer to being a wise, trustworthy, and virtuous person. But it also contains the ideas of intelligence, genius, scholarship, virtue, sage, saint, good, and excellent in character.

賢 is used in Chinese, Japanese Kanji, and old Korean Hanja. Also used in a Buddhist context with the same meaning.

Note: Can also be the male given name, Masaru, in Japanese.

覺性 represents “The enlightened mind free from all illusion,” “The nature of enlightenment in one's mind,” or “The Buddha-nature.”

To reach this “enlightened nature,” one must form their mind into and utilize their mind as the agent of knowledge, or enlightenment.

This is the Japanese female given name Keiran.

This kind of means “wisdom orchid” or “fragrance of wisdom.”

波羅末陀 is the Chinese and Japanese way to write the ancient Sanskrit word Paramārtha or परमार्थ which now means the highest truth, ultimate truth, ultimate reality, or fundamental meaning.

Paramārtha is the name of a famous Buddhist monk born in 499 CE. Paramārtha traveled the world (including Cambodia and territories that are now part of China) to spread the teachings of Buddhism by translating scriptures into the local languages so the truth could be understood by the masses.

So, we should all want to be a Paramārtha who brings the ultimate truth, knowledge, and enlightenment to others.

悕望の心 is “Kemō no Shin,” a Japanese Zen Buddhist word that means “The seeking mind” or “[Having] The mind to seek something.”

The first two characters mean longing for. The last two mean “of mind” or “of heart.” So, this is a mind that longs for or seeks knowledge, etc.

This Japanese phrase, “常識を超える” or “Jōshiki Wo Koeru” means “beyond common sense.”

常識 alone can be translated as “common sense,” “good sense,” “common knowledge”，“general knowledge,” “common practice,” “accepted practice,” or “social etiquette.”
The rest of the phrase indicates exceeding, overtaking, surpassing, transcending, or an idea of going beyond something.

More ways to translate this whole phrase:
Over what was known.
Surpassing common sense.
Beyond the ordinary.
Going beyond conventional knowledge.
Beyond conventional wisdom.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This is the Dharma Gate, The Gate to Enlightenment, or Dharmaparyāya.

The doctrines, or wisdom of Buddha is regarded as the door to enlightenment.