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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
xìn
    xin4
hsin
 yuki
    ゆき

More info & calligraphy:

Honesty / Fidelity
letter; mail; CL:封[feng1]; to trust; to believe; to profess faith in; truthful; confidence; trust; at will; at random
(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki
śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論.

see styles

    xi3
hsi
 yoshimi
    よしみ

More info & calligraphy:

Happiness / Joyful / Joy
to be fond of; to like; to enjoy; to be happy; to feel pleased; happiness; delight; glad
(female given name) Yoshimi
prīti; ānanda. Joy; glad; delighted, rejoice; to like.

see styles
kuài
    kuai4
k`uai
    kuai
 yoshi
    よし

More info & calligraphy:

Fast
rapid; quick; speed; rate; soon; almost; to make haste; clever; sharp (of knives or wits); forthright; plainspoken; gratified; pleased; pleasant
pleasure; delight; enjoyment; (female given name) Yoshi
Glad, joyful; quick, sharp.

see styles
chūn
    chun1
ch`un
    chun
 haruji
    はるじ

More info & calligraphy:

Spring Season
spring (season); gay; joyful; youthful; love; lust; life
(n,adv) (1) spring; springtime; (2) New Year; (3) prime (of life); height (of one's prosperity); heyday; (4) adolescence; puberty; (5) sexuality; sexual desire; (personal name) Haruji

see styles
xīn
    xin1
hsin
 yoshi
    よし

More info & calligraphy:

Happy
happy
(personal name) Yoshi
Joyful, elated, elevated.


see styles
huān
    huan1
huan
 kan
    かん

More info & calligraphy:

Joyful
joyous; happy; pleased
(personal name) Kan
nanda. Pleased, glad.

see styles

    xi3
hsi
 ki
    き

More info & calligraphy:

Happiness / Joy
joy
(male given name) Ki


see styles
bīn
    bin1
pin
 bin
    びん

More info & calligraphy:

Bean
visitor; guest; object (in grammar)
(out-dated or obsolete kana usage) visitor from afar; guest; (1) visitor from afar; (2) joy-bringing spirit from the divine realms; (surname) Bin
A guest; to entertain; to submit.

十法

see styles
shí fǎ
    shi2 fa3
shih fa
 jippō

More info & calligraphy:

Ten perfect Mahayana rules
The ten 成就 perfect or perfecting Mahāyāna rules; i.e. in (1) right belief; (2) conduct; (3) spirit; (4) the joy of the bodhi mind; (5) joy in the dharma; (6) joy in meditation in it; (7) pursuing the correct dharma; (8) obedience to, or accordance with it; (9) departing from pride, etc.; (10) comprehending the inner teaching of Buddha and taking no pleasure in that of the śrāvaka and pratyeka-buddha order.

喜喜

see styles
 kiki
    きき
(adj-t,adv-to) merry; joyful; gleeful; (female given name) Kiki

喜樂


喜乐

see styles
xǐ lè
    xi3 le4
hsi le
 kiraku

More info & calligraphy:

Joy
joy
delight

地獄


地狱

see styles
dì yù
    di4 yu4
ti yü
 jigoku
    じごく

More info & calligraphy:

Hell
hell; infernal; underworld; (Buddhism) Naraka
(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

幸福

see styles
xìng fú
    xing4 fu2
hsing fu
 shiawase
    しあわせ

More info & calligraphy:

Happiness
happiness; happy; blessed
(noun or adjectival noun) happiness; well-being; joy; welfare; blessedness; (surname, female given name) Shiawase

得誌


得志

see styles
dé zhì
    de2 zhi4
te chih

More info & calligraphy:

Dream Come True / Enjoy Success
to accomplish one's ambition; a dream come true; to enjoy success
See: 得志

快感

see styles
kuài gǎn
    kuai4 gan3
k`uai kan
    kuai kan
 kaikan
    かいかん

More info & calligraphy:

Pleasant Feeling
pleasure; thrill; delight; joy; pleasurable sensation; a high
pleasant feeling; pleasant sensation; pleasure

快樂


快乐

see styles
kuài lè
    kuai4 le4
k`uai le
    kuai le
 keraku

More info & calligraphy:

Joyfulness / Happiness
happy; joyful
Joyful.

情欲

see styles
qíng yù
    qing2 yu4
ch`ing yü
    ching yü
 jōyoku
    じょうよく

More info & calligraphy:

Lust / Desire / Passion
(noun - becomes adjective with の) passions; sexual desire; lust
The passions, desires.

愛樂


爱乐

see styles
ài yuè
    ai4 yue4
ai yüeh
 aira
    あいら

More info & calligraphy:

Aile
music-loving; philharmonic
(female given name) Aira
The joy of right love, i.e. the love of the good.

欲樂


欲乐

see styles
yù lè
    yu4 le4
yü le
 yokuraku

More info & calligraphy:

Kama - Desire Wish Longing
The joys of the five desires.

無量


无量

see styles
wú liàng
    wu2 liang4
wu liang
 muryou / muryo
    むりょう

More info & calligraphy:

Immeasurable / Unlimited
measureless; immeasurable
(adj-no,n) immeasurable; infinite; inestimable; (given name) Muryō
apramāṇa; amita; ananta; immeasurable, unlimited, e.g. the 'four infinite' characteristics of a bodhisattva are 慈悲喜捨 kindness, pity, joy, and self-sacrifice.

祝福

see styles
zhù fú
    zhu4 fu2
chu fu
 shukufuku
    しゅくふく

More info & calligraphy:

Blessings and Good Wishes
blessings; to wish sb well
(noun, transitive verb) (1) celebration (of a joyous occasion); blessing; giving one's blessing; wishing (someone) good luck; (noun, transitive verb) (2) {Christn} blessing (from God)

禪悅


禅悦

see styles
chán yuè
    chan2 yue4
ch`an yüeh
    chan yüeh
 zenetsu
Joy of the mystic trance. 禪悅食 Its mystic nourishing powers.

開花


开花

see styles
kāi huā
    kai1 hua1
k`ai hua
    kai hua
 haruka
    はるか

More info & calligraphy:

Opening / Blooming Flowers
to bloom; to blossom; to flower; (fig.) to burst; to split open; (fig.) to burst with joy; (fig.) to spring up everywhere; to flourish
(n,vs,vi) (1) flowering; blooming; blossoming; coming into bloom; (n,vs,vi) (2) flowering (of a civilization, talent, etc.); blossoming; blooming; bearing fruit (of efforts); (female given name) Haruka

ジョイ

see styles
 joi
    ジョイ

More info & calligraphy:

Joye
joy; (personal name) Joy

同甘共苦

see styles
tóng gān gòng kǔ
    tong2 gan1 gong4 ku3
t`ung kan kung k`u
    tung kan kung ku

More info & calligraphy:

Through the Ups and Downs of Life
shared delights and common hardships (idiom); to share life's joys and sorrows; for better or for worse

四無量心


四无量心

see styles
sì wú liàng xīn
    si4 wu2 liang4 xin1
ssu wu liang hsin
 shi muryōshin
catvāri apramāṇāni; the four immeasurables, or infinite Buddha-states of mind, also styled 四等 the four equalities, or universals, and 四梵行 noble acts or characteristics; i. e. four of the twelve 禪 dhyānas: 慈無量心 boundless kindness, maitrī, or bestowing of joy or happiness; 悲無量心 boundless pity, karuṇā, to save from suffering; 喜無量心 boundless joy, muditā, on seeing others rescued from suffering; 捨無量心 limitless indifference, upekṣā, i. e. rising above these emotions, or giving up all things, e. g. distinctions of friend and enemy, love and hate, etc. The esoteric sect has a special definition of its own, connecting each of the four with 普賢; 虛 空 藏; 觀自在; or 盧 空 庫.

天倫之樂


天伦之乐

see styles
tiān lún zhī lè
    tian1 lun2 zhi1 le4
t`ien lun chih le
    tien lun chih le

More info & calligraphy:

Family Love / Domestic Bliss
family love and joy; domestic bliss

歡喜光佛


欢喜光佛

see styles
huān xǐ guāng fó
    huan1 xi3 guang1 fo2
huan hsi kuang fo
 Kangi Kōbutsu

More info & calligraphy:

Happy Buddha
Buddha of joyful light, Amitābha.

為善最樂


为善最乐

see styles
wéi shàn zuì lè
    wei2 shan4 zui4 le4
wei shan tsui le
doing good deeds brings the greatest joy (idiom)

辛酸甘苦

see styles
 shinsankanku
    しんさんかんく

More info & calligraphy:

Hardships and Joys
(yoji) hardships and joys; tasting the sweets and bitters of life; being well-versed in the ways of the world (having seen much of life)

see styles
xiǎng
    xiang3
hsiang
 riyou / riyo
    りよう
to enjoy; to benefit; to have the use of
(personal name) Riyou
Offer up; enjoy.

see styles

    xi1
hsi
cautious; merry; joyful

see styles
xīn
    xin1
hsin
 kon
happy
Delight, joy.

see styles

    yi2
i
happy; joyous

see styles
cóng
    cong2
ts`ung
    tsung
joy


see styles
kǎi
    kai3
k`ai
    kai
joyful; kind


see styles
yuè
    yue4
yüeh
 ran
    らん
music
(surname) Ran
Music, that which causes joy, hence joy, joyful, glad, rejoice; also to find joy in, enjoy.

see styles
huān
    huan1
huan
 kan
    かん
old variant of 歡|欢[huan1]
joy; enjoyment; delight; pleasure; (given name) Kan


see styles

    na4
na
 nouzaki / nozaki
    のうざき
to receive; to accept; to enjoy; to bring into; to pay (tax etc); nano- (one billionth); to reinforce sole of shoes or stockings by close sewing
(surname) Nouzaki
Offer: pay, give; receive, take; translit. na; cf. 衲.


see styles
xuè
    xue4
hsüeh
joy; to joke; to banter; to tease; to mock; Taiwan pr. [nu:e4]

see styles
yóu
    you2
yu
distant; joyous; satisfied

わあ

see styles
 waa / wa
    わあ
(interjection) (1) wow! (surprise); oh! (startled); eek!; gee!; (2) yeah! (joy); alright!; hurray!; (3) waah! (crying); boohoo!

わっ

see styles
 wa
    わっ
(interjection) (1) wow! (surprise); oh! (startled); eek!; gee!; (2) yeah! (joy); alright!; hurray!; (3) waah! (crying); boohoo!; (interjection) (1) boo! (sound used to scare someone); (2) ugh (dissatisfaction, aggravation); (3) ulp (consternation)

七情

see styles
qī qíng
    qi1 qing2
ch`i ch`ing
    chi ching
 shichijou / shichijo
    しちじょう
seven emotional states; seven affects of traditional Chinese medical theory and therapy, namely: joy 喜[xi3], anger 怒[nu4], anxiety 憂|忧[you1], thought 思[si1], grief 悲[bei1], fear 恐[kong3], fright 驚|惊[jing1]; seven relations
(1) seven emotions (in The Book of Rites: joy, anger, sorrow, fear, love, hate, desire); seven emotions (in Buddhism: joy, anger, sorrow, pleasure, love, hate, desire); (2) seven effects (of a traditional Chinese medicine); (surname) Shichijō
The seven emotions : pleasure, anger, sorrow, joy, love, hate, desire.

丈世

see styles
 jouyo / joyo
    じょうよ
(personal name) Jōyo

丈予

see styles
 jouyo / joyo
    じょうよ
(given name) Jōyo

丈余

see styles
 jouyo / joyo
    じょうよ
over ten feet

丈寄

see styles
 jouyori / joyori
    じょうより
(place-name) Jōyori

三修

see styles
sān xiū
    san1 xiu1
san hsiu
 san shū
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these.

三德

see styles
sān dé
    san1 de2
san te
 santoku
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others.

三忍

see styles
sān rěn
    san1 ren3
san jen
 sannin
The tree forms of kṣānti, i.e. patience (or endurance, tolerance). One of the groups is patience under hatred, under physical hardship, and in pursuit of the faith. Another is patience of the blessed in the Pure Land in understanding the truth they hear, patience in obeying the truth, patience in attaining absolute reality; v. 無量壽經. Another is patience in the joy of remembering Amitābha, patience in meditation on his truth, and patience in constant faith in him. Another is the patience of submission, of faith, and of obedience.

三樂


三乐

see styles
sān lè
    san1 le4
san le
 sanraku
The three joys— the joy of being born a deva, the joy of meditation, the joy of nirvana.

三身

see styles
sān shēn
    san1 shen1
san shen
 sanmi
    さんみ
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi
trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men.

上佑

see styles
 jouyuu / joyu
    じょうゆう
(personal name) Jōyū

上家

see styles
shàng jiā
    shang4 jia1
shang chia
 jouya / joya
    じょうや
preceding player (in a game)
{mahj} (See 下家・しもチャ,対面・トイメン・1) left-hand opponent (chi: shàngjiā); player to one's left; (surname) Jōya

上山

see styles
shàng shān
    shang4 shan1
shang shan
 jouyama / joyama
    じょうやま
to climb a hill; to go to the mountains; (of silkworms) to go up bundles of straw (to spin cocoons); to pass away; (of the sun or moon) to rise
(surname) Jōyama

上用

see styles
 jouyou / joyo
    じょうよう
(personal name) Jōyou

上祐

see styles
 jouyuu / joyu
    じょうゆう
(surname) Jōyū

上翼

see styles
 jouyoku / joyoku
    じょうよく
upper wing of a plane

上諭


上谕

see styles
shàng yù
    shang4 yu4
shang yü
 jouyu / joyu
    じょうゆ
imperial edict
imperial edict

上陽

see styles
 jouyou / joyo
    じょうよう
(place-name) Jōyou

与る

see styles
 azukaru
    あずかる
(v5r,vi) (1) (kana only) to participate in; to take part in; to play a part in; (v5r,vi) (2) (kana only) (from someone of higher status) to receive; to be given; to enjoy

乗用

see styles
 jouyou / joyo
    じょうよう
(n,adj-no,vs,vt) using for riding; passenger use

乗鉄

see styles
 noritetsu
    のりてつ
railway enthusiast who enjoys riding trains

乗養

see styles
 jouyou / joyo
    じょうよう
(given name) Jōyō

九地

see styles
jiǔ dì
    jiu3 di4
chiu ti
 kuji
    くじ
very low land; (surname) Kuji
The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens."

九有

see styles
jiǔ yǒu
    jiu3 you3
chiu yu
 kū
The nine realities, states, or conditions in which sentient beings enjoy to dwell, v. next.

二食

see styles
èr shí
    er4 shi2
erh shih
 nishoku; nijiki(ok)
    にしょく; にじき(ok)
two meals; (eating) two meals a day
The two kinds of food: (1) (a) The joy of the Law; (b) the bliss of meditation. (2) (a)The right kind of monk's livelihood - by mendicancy; (b) the wrong kind - by any other means.

二鳥


二鸟

see styles
èr niǎo
    er4 niao3
erh niao
 nichou / nicho
    にちょう
(female given name) Nichō
The drake and the hen of the mandarin duck who are always together, typifying various contrasted theories and ideas, e.g. permanence and impermanence, joy and sorrow, emptiness and non-emptiness, etc.

五受

see styles
wǔ shòu
    wu3 shou4
wu shou
 goju
The five vedanas, or sensations; i. e. of sorrow, ofjoy; of pain, of pleasure; of freedom from them all; the first two are limited to mental emotions, the two next are of the senses, and the fifth of both; v. 唯識論 5.

五情

see styles
wǔ qíng
    wu3 qing2
wu ch`ing
    wu ching
 gojou / gojo
    ごじょう
the five passions (anger, joy, hatred, desire and grief)
The feelings, or passions, which are stirred by the 五根 five senses.

五觀


五观

see styles
wǔ guān
    wu3 guan1
wu kuan
 gokan
The five meditations referred to in the Lotus Sutra 25: (1) 眞 on the true, idem 空觀, to meditate on the reality of the void or infinite, in order to be rid of illusion in views and thoughts; (2) 淸淨觀 on purity, to be rid of any remains of impurity connected with the temporal, idem 假觀; (3) 廣大智慧觀 on the wider and greater wisdom, idem 中觀, by study of the 'middle' way; (4) 悲觀 on pitifulness, or the pitiable condition of the living, and by the above three to meditate on their salvation; (5) 慈觀 on mercy and the extension of the first three meditations to the carrying of joy to all the living.

享受

see styles
xiǎng shòu
    xiang3 shou4
hsiang shou
 kyouju / kyoju
    きょうじゅ
to enjoy; to live it up; pleasure; CL:種|种[zhong3]
(noun, transitive verb) enjoyment (of freedom, beauty, etc.); reception (of a right, privilege, rank, etc.); having
to receive and make one's own

享名

see styles
xiǎng míng
    xiang3 ming2
hsiang ming
to enjoy a reputation

享持

see styles
 kyouji / kyoji
    きょうじ
(noun, transitive verb) (rare) (See 享有) securing; possession; enjoyment (of rights, benefits, etc.)

享有

see styles
xiǎng yǒu
    xiang3 you3
hsiang yu
 kyouyuu / kyoyu
    きょうゆう
to enjoy (rights, privileges etc)
(noun, transitive verb) possession (of a right, talent, etc.); enjoyment

享楽

see styles
 kyouraku / kyoraku
    きょうらく
(noun, transitive verb) enjoyment; pleasure

享樂


享乐

see styles
xiǎng lè
    xiang3 le4
hsiang le
to enjoy life; pleasures of life

享用

see styles
xiǎng yòng
    xiang3 yong4
hsiang yung
to enjoy (i.e. have the use or benefit of)

休戚

see styles
 kyuuseki / kyuseki
    きゅうせき
weal and woe; joys and sorrows; welfare

休閒


休闲

see styles
xiū xián
    xiu1 xian2
hsiu hsien
leisure; relaxation; not working; idle; to enjoy leisure; to lie fallow

佳境

see styles
jiā jìng
    jia1 jing4
chia ching
 kakyou / kakyo
    かきょう
the most pleasant or enjoyable stage
(1) most interesting part (of a story); climax; good part; (2) scenic spot; beautiful place

信樂


信乐

see styles
xìn lè
    xin4 le4
hsin le
 shigaraki
    しがらき
(personal name) Shigaraki
To believe and rejoice in the dharma; the joy of believing.

倒見


倒见

see styles
dào jiàn
    dao4 jian4
tao chien
 tōken
Cf. 顚 19. Upside-down or inverted views, seeing things as they seem, not as they are, e.g. the impermanent as permanent, misery as joy, non-ego as ego, and impurity as purity.

倦く

see styles
 aku
    あく
(v5k,vi) (1) (archaism) to tire of; to lose interest in; (2) to be satisfied; to enjoy; (3) to do adequately

偕楽

see styles
 kairaku
    かいらく
enjoying oneself with others

八味

see styles
bā wèi
    ba1 wei4
pa wei
 hachimi
The eight savours (or pleasures) of the Buddha's nirvāṇa: 常住 perpetual abode, 寂滅extinction (of distress, etc.), 不老 eternal youth, 不死 immortality, 淸淨 purity, 虛通 absolute freedom (as space), 不動 imperturbility, and 快樂 joy.

八字

see styles
bā zì
    ba1 zi4
pa tzu
 yaji
    やじ
the character 8 or 八; birthdate characters used in fortune-telling
(surname) Yaji
The eight leading characters of the 聖行 chapter in the Nirvāṇa sūtra 生滅滅巳寂滅爲樂, the teaching of the sūtra is death, or nirvāṇa, as entry into joy.

八風


八风

see styles
bā fēng
    ba1 feng1
pa feng
 happuu / happu
    はっぷう
see 八風穴|八风穴[ba1 feng1 xue2]
(1) {Buddh} eight winds; eight things that hinder enlightenment; prosperity, decline, disgrace, honor, praise, censure, suffering, and pleasure; (2) eight winds (e.g. in eight directions); (given name) Happuu
The eight winds, or influences which fan the passions, i.e. gain, loss; defamation, eulogy; praise, ridicule; sorrow, joy. Also 八法.

八魔

see styles
bā mó
    ba1 mo2
pa mo
 hachima
The eight Māras, or destroyers: 煩惱魔 the māras of the passions; 陰魔 the skandha-māras, v. 五陰; 死魔 death-māra ; 他化自在天魔 the māra-king. The above four are ordinarily termed the four māras: the other four are the four Hīnayāna delusions of śrāvakas and pratyekabuddhas, i.e. 無常 impermanence; 無樂 joylessness; 無我 impersonality; 無淨 impurity; cf. 八顚倒.

六念

see styles
liù niàn
    liu4 nian4
liu nien
 rokunen
(六念法) The six thoughts to dwell upon: Buddha, the Law, the Order, the commands, almsgiving, and heaven with its prospective joys.

六情

see styles
liù qíng
    liu4 qing2
liu ch`ing
    liu ching
 rokujou / rokujo
    ろくじょう
the six emotions (joy, anger, sorrow, pleasure, love and hatred)
The emotions arising from the six organs of sense 六根 for which term 六情 is the older interpretation; v. 六依.

六気

see styles
 rokki; rikki; rikuki
    ろっき; りっき; りくき
(1) yin, yang, wind, rain, darkness, light; (2) cold, heat, dryness, dampness, wind, fire; (3) six emotions (joy, anger, sorrow, pleasure, love, hate)

共享

see styles
gòng xiǎng
    gong4 xiang3
kung hsiang
to share; to enjoy together

冗用

see styles
 jouyou / joyo
    じょうよう
unnecessary work; unnecessary expense

利樂


利乐

see styles
lì lè
    li4 le4
li le
 riraku
Blessing and joy; the blessing being for the future life, the joy for the present; or aid (for salvation) and the joy of it.

剰余

see styles
 jouyo / joyo
    じょうよ
(1) surplus; balance; remainder; (2) {math} remainder

助役

see styles
 joyaku
    じょやく
assistant official

十二

see styles
shí èr
    shi2 er4
shih erh
 tooji
    とおじ
twelve; 12
12; twelve; (given name) Tooji
dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve.

十地

see styles
shí dì
    shi2 di4
shih ti
 juuji / juji
    じゅうじ
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji
daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Joy" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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