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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
來 来 see styles |
lái lai2 lai rai らい |
More info & calligraphy: To Come / To Arrive(female given name) Rai āgama; āgam-; āgata. Come, the coming, future. |
僧 see styles |
sēng seng1 seng sou / so そう |
More info & calligraphy: Sangha / Order of Monks(1) monk; priest; (2) (abbreviation) (See 僧伽・そうぎゃ) sangha (the Buddhist community); (surname) Sou 僧伽 saṅgha, an assembly, collection, company, society. The corporate assembly of at least three (formerly four) monks under a chairman, empowered to hear confession, grant absolution, and ordain. The church or monastic order, the third member of the triratna. The term 僧 used alone has come to mean a monk, or monks in general. Also僧佉, 僧加, 僧企耶.; A fully ordained monk, i.e. a bhikṣu as contrasted with the śramaņa. |
勝 胜 see styles |
shèng sheng4 sheng masaru まさる |
More info & calligraphy: Win / Victory(1) win; victory; (2) beautiful scenery; scenic spot; (suf,ctr) (3) (ant: 敗・2) counter for wins; (surname, female given name) Masaru jina, victorious, from ji, to overcome, surpass. |
悟 see styles |
wù wu4 wu satoru さとる |
More info & calligraphy: Satori / Enlightenment(given name) Satoru Awaken to, apprehend, perceive, become aware; similar to 覺, hence 覺悟. |
水 see styles |
shuǐ shui3 shui yoshimi よしみ |
More info & calligraphy: Water(1) (See 湯・ゆ・1) water (esp. cool or cold); (2) fluid (esp. in an animal tissue); liquid; (3) flood; floodwaters; (4) {sumo} (See 力水) water offered to wrestlers just prior to a bout; (5) {sumo} (See 水入り) break granted to wrestlers engaged in a prolonged bout; (female given name) Yoshimi water; liquid. |
淨 净 see styles |
jìng jing4 ching jou / jo じょう |
More info & calligraphy: Purity(female given name) Jō vimala. Clean, pure; to cleanse, purify; chastity. In Buddhism it also has reference to the place of cleansing, the latrine, etc. Also 浄 and 净. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
靈 灵 see styles |
líng ling2 ling ryō |
More info & calligraphy: Spirit / SoulSpirit, spiritual, energy, effective, clever. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
克服 see styles |
kè fú ke4 fu2 k`o fu ko fu kokufuku こくふく |
More info & calligraphy: Overcome(noun, transitive verb) conquest (of a difficulty, illness, crisis, etc.); overcoming; surmounting; bringing under control |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
布施 see styles |
bù shī bu4 shi1 pu shih fuho ふほ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
得誌 得志 see styles |
dé zhì de2 zhi4 te chih |
More info & calligraphy: Dream Come True / Enjoy SuccessSee: 得志 |
復活 复活 see styles |
fù huó fu4 huo2 fu huo fukkatsu(p); fukkaatsu(sk) / fukkatsu(p); fukkatsu(sk) ふっかつ(P); ふっかーつ(sk) |
More info & calligraphy: Resurrection / Re-Birth(n,vs,vt,vi) (1) revival (of an old system, custom, fashion, etc.); restoration; return; comeback; (n,vs,vi) (2) resurrection; rebirth To live again, return to life. |
成龍 成龙 see styles |
chéng lóng cheng2 long2 ch`eng lung cheng lung jakkiichen / jakkichen ジャッキーチェン |
More info & calligraphy: Jackie Chan(person) Jackie Chan |
接待 see styles |
jiē dài jie1 dai4 chieh tai setsutai せつたい |
More info & calligraphy: Settai(noun/participle) (1) reception; welcome; serving (food term); (2) wining and dining; business entertainment; corporate entertainment; entertaining politicians; (surname) Setsutai To receive and treat, or wait upon. |
正定 see styles |
zhèng dìng zheng4 ding4 cheng ting masasada まささだ |
More info & calligraphy: 8. Right Concentration / Perfect Concentration{Buddh} (See 八正道) right concentration; (male given name) Masasada saṃyak-samādhi, right abstraction or concentration, so that the mind becomes vacant and receptive, the eighth of the 八正道; 'right concentration, in the shape of the Four Meditations.' Keith. |
正念 see styles |
zhèng niàn zheng4 nian4 cheng nien shounen / shonen しょうねん |
More info & calligraphy: 7. Right Mindfulness / Right Memory / Perfect Mindfulness(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith. |
滑稽 see styles |
huá jī hua2 ji1 hua chi kokkei / kokke こっけい |
More info & calligraphy: Funny / Humorous(noun or adjectival noun) (1) funny; comical; humorous; laughable; (noun or adjectival noun) (2) ridiculous; silly; absurd |
漫才 see styles |
manzai まんざい |
More info & calligraphy: Manzai |
省悟 see styles |
xǐng wù xing3 wu4 hsing wu seigo / sego せいご |
More info & calligraphy: Wake Up to Reality(given name) Seigo to reflect and become aware |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
醒悟 see styles |
xǐng wù xing3 wu4 hsing wu |
More info & calligraphy: Reality |
降魔 see styles |
xiáng mó xiang2 mo2 hsiang mo gouma / goma ごうま |
More info & calligraphy: Overcome the DevilTo overcome demons, e.g. as the Buddha did at his enlightenment. |
あんす see styles |
ansu アンス |
(expression) (1) (archaism) (semi-polite) to come; to go; (auxiliary verb) (2) (polite language) (archaism) (after -masu stem of verb) (See ます・1) expresses politeness towards the listener (or reader); (surname) Hains |
カビる see styles |
kabiru カビる |
(v1,vi) (kana only) to become moldy or musty (mouldy) |
カモン see styles |
gamon ガモン |
More info & calligraphy: Kamon |
パキる see styles |
pakiru パキる |
(v5r,vi) (slang) (from the antidepressant パキシル) to get high; to become inebriated |
正精進 正精进 see styles |
zhèng jīng jìn zheng4 jing1 jin4 cheng ching chin shoushoujin / shoshojin しょうしょうじん |
More info & calligraphy: 6. Right Effort / Right Endeavor / Perfect Effortsamyagvyāyāma, right effort, zeal, or progress, unintermitting perseverance, the sixth of the 八正道; 'right effort, to suppress the rising of evil states, to eradicate those which have arisen, to stimulate good states, and to perfect those which have come into being. ' Keith. |
生きる see styles |
ikiru いきる |
More info & calligraphy: Ikiru / To Live |
インカム see styles |
ingamu インガム |
income; (place-name) Ingham (Australia) |
三人成虎 see styles |
sān rén chéng hǔ san1 ren2 cheng2 hu3 san jen ch`eng hu san jen cheng hu |
More info & calligraphy: Tiger Rumor |
不經一事 不经一事 see styles |
bù jīng yī shì bu4 jing1 yi1 shi4 pu ching i shih |
More info & calligraphy: Wisdom comes from Experience |
傷弓之鳥 伤弓之鸟 see styles |
shāng gōng zhī niǎo shang1 gong1 zhi1 niao3 shang kung chih niao shoukyuunotori / shokyunotori しょうきゅうのとり |
More info & calligraphy: Bad Experience, Caution Lingers(exp,n) (idiom) (yoji) (person who is) once bitten twice shy; someone who has become overly cautious due to a bad experience |
千慮一得 千虑一得 see styles |
qiān lǜ yī dé qian1 lu:4 yi1 de2 ch`ien lü i te chien lü i te senryoittoku; senryonoittoku せんりょいっとく; せんりょのいっとく |
More info & calligraphy: Even a fool may sometimes come up with a good idea(expression) (yoji) even a fool may sometimes come up with a good idea |
弱肉強食 弱肉强食 see styles |
ruò ròu qiáng shí ruo4 rou4 qiang2 shi2 jo jou ch`iang shih jo jou chiang shih jakunikukyoushoku / jakunikukyoshoku じゃくにくきょうしょく |
More info & calligraphy: The Weak are Meat, The Strong Eat(yoji) the law of the jungle; the strong prey on the weak; the weak become the victim of the strong |
悪因悪果 see styles |
akuinakka あくいんあっか |
More info & calligraphy: Evil Cause, Evil Result |
打成一片 see styles |
dǎ chéng - yī piàn da3 cheng2 - yi1 pian4 ta ch`eng - i p`ien ta cheng - i pien tajouippen / tajoippen たじょういっぺん |
More info & calligraphy: Merge / Unify(yoji) {Buddh} (See 座禅・ざぜん) intensive zazen meditation on a subject; knocking all into one To knock all into one, bring things together, or into order. |
東山再起 东山再起 see styles |
dōng shān zài qǐ dong1 shan1 zai4 qi3 tung shan tsai ch`i tung shan tsai chi |
More info & calligraphy: Bounce Back / Stage a Comeback |
歡迎光臨 欢迎光临 see styles |
huān yíng guāng lín huan1 ying2 guang1 lin2 huan ying kuang lin |
More info & calligraphy: A Traditional Warm Welcome |
滴水穿石 see styles |
dī shuǐ chuān shí di1 shui3 chuan1 shi2 ti shui ch`uan shih ti shui chuan shih |
More info & calligraphy: Dripping Water Penetrates Stone |
驕兵必敗 骄兵必败 see styles |
jiāo bīng bì bài jiao1 bing1 bi4 bai4 chiao ping pi pai kyouheihippai / kyohehippai きょうへいひっぱい |
More info & calligraphy: Pride Goes Before a Fall(expression) (yoji) defeat is inevitable for an overconfident army; being arrogant and overconfident inevitably leads to defeat; pride comes before a fall |
お帰りなさい see styles |
okaerinasai おかえりなさい |
More info & calligraphy: Welcome Home |
黎明前的黑暗 see styles |
lí míng qián de hēi àn li2 ming2 qian2 de5 hei1 an4 li ming ch`ien te hei an li ming chien te hei an |
More info & calligraphy: The Night is Darkest Before the Dawn |
いらっしゃいませ see styles |
irasshaimase いらっしゃいませ |
More info & calligraphy: Welcome |
猿も木から落ちる see styles |
sarumokikaraochiru さるもきからおちる |
More info & calligraphy: Even Monkeys Fall From Trees |
さ see styles |
za ザ |
(suffix) (1) (nominalizing suffix indicating degree or condition) -ness; (particle) (2) (sentence end, mainly masc.) indicates assertion; (interjection) (3) (See さあ・1) come; come now; (personal name) Zsa |
ね see styles |
ne ね |
(particle) (1) indicates emphasis, agreement, request for confirmation, etc.; is it so; (interjection) (2) hey; come on; listen; (auxiliary adjective) (3) (colloquialism) not |
伏 see styles |
fú fu2 fu fuse ふせ |
to lean over; to fall (go down); to hide (in ambush); to conceal oneself; to lie low; hottest days of summer; to submit; to concede defeat; to overcome; to subdue; volt (surname) Fuse Prostrate; humble; suffer, bear; ambush; dog-days; hatch; it is used for control, under control, e. g. as delusion; 斷 is contrasted with it as complete extirpation, so that no delusive thought arises. |
做 see styles |
zuò zuo4 tso tooru とおる |
to make; to produce; to write; to compose; to do; to engage in; to hold (a party etc); (of a person) to be (an intermediary, a good student etc); to become (husband and wife, friends etc); (of a thing) to serve as; to be used for; to assume (an air or manner) (given name) Tooru |
克 see styles |
kè ke4 k`o ko yoshi よし |
to be able to; to subdue; to restrain; to overcome; gram; Tibetan unit of land area, about 6 ares (given name) Yoshi subdue |
入 see styles |
rù ru4 ju kaeru かえる |
to enter; to go into; to join; to become a member of; (bound form) to conform to (as in 入時|入时[ru4shi2]); abbr. for 入聲|入声[ru4sheng1]; (on product packaging, after {number n} + {classifier}) containing (n pieces) (from Japanese 入 "iri") (suf,ctr) (archaism) counter for soakings (of fabric in a dye); (surname) Kaeru To enter, entry, entrance; come, bring or take in; at home; awaken to the truth; begin to understand; to relate the mind to reality and thus evolve knowledge. |
出 see styles |
chū chu1 ch`u chu de で |
to go out; to come out; to arise; to occur; to produce; to yield; to go beyond; to exceed; (used after a verb to indicate an outward direction or a positive result); classifier for dramas, plays, operas etc (n,n-suf) (1) coming out; going out; outflow; efflux; rising (of the Sun or the Moon); (n,n-suf) (2) attending (work); appearing (on stage); one's turn to go on; (n,n-suf) (3) start; beginning; (n,n-suf) (4) origins; background; person (or item) originating from ...; graduate of ...; native of ...; member of ... (lineage); (n,n-suf) (5) architectural member that projects outward; (n,n-suf) (6) highest point of the stern of a ship; (n,n-suf) (7) (kana only) (usu. after the -masu stem of a verb as 〜出がある or 〜出がない, etc.) amount (comprising something); amount of time or effort required to do something; (surname) De To go out, come forth, put forth; exit; beyond. |
勃 see styles |
bó bo2 po botsu ぼつ |
flourishing; prosperous; suddenly; abruptly (1) (abbreviation) (See 勃牙利・ブルガリア) Bulgaria; (adjective) (2) (obsolete) (See 勃々・ぼつぼつ) spirited; rising; energetic; (adjective) (3) (obsolete) sudden; abrupt Shooting plants; a comet. |
即 see styles |
jí ji2 chi chikashi ちかし |
namely; that is; i.e.; prompt; at once; at present; even if; prompted (by the occasion); to approach; to come into contact; to assume (office); to draw near (adv,pref) (1) instantly; immediately; at once; (conjunction) (2) (usu. in negative sentence) equals; means; is; (3) {Buddh} oneness (of two opposing things); inseparability; (given name) Chikashi |
孛 see styles |
bèi bei4 pei bai |
comet Po; plants shooting; a comet. |
対 see styles |
duì dui4 tui tsuizaki ついざき |
Japanese variant of 對|对[dui4] (1) pair; couple; set; (2) (See 対句) antithesis; (counter) (3) counter for items that come in pairs; (counter) (4) counter for sets (of clothes, small furniture, utensils, etc.); (surname) Tsuizaki |
尅 克 see styles |
kè ke4 k`o ko koku |
variant of 剋|克[ke4] To overcome; successfully attain to. |
屆 届 see styles |
jiè jie4 chieh kai |
to arrive at (place or time); period; to become due; classifier for events, meetings, elections, sporting fixtures, years (of graduation) reaches to |
廢 废 see styles |
fèi fei4 fei hai |
to abolish; to abandon; to abrogate; to discard; to depose; to oust; crippled; abandoned; waste To fall in ruins; come to nought; cast aside, do away with, discard; spoil, waste. |
惺 see styles |
xīng xing1 hsing sei / se せい |
(literary) to come to one's senses; to awaken; (literary) astute; sharp-witted (given name) Sei |
成 see styles |
chéng cheng2 ch`eng cheng minoru みのる |
to succeed; to finish; to complete; to accomplish; to become; to turn into; to be all right; OK!; one tenth (personal name) Minoru Complete, finish, perfect, become.; See under seven strokes. |
接 see styles |
jiē jie1 chieh setsu |
to receive; to answer (the phone); to meet or welcome sb; to connect; to catch; to join; to extend; to take one's turn on duty; to take over for sb To receive, take; join on; graft. |
敪 see styles |
duó duo2 to |
to weigh; to cut; to come without being invited |
数 see styles |
suzaki すざき |
(prefix) (1) several; a few; a number of; (n,n-suf) (2) number; quantity; amount; (3) counting; calculation; figures; numbers; (4) number; numeral; figure; (5) {gramm} number; (6) destiny; fate; outcome; course of events; trend; (surname) Suzaki |
果 see styles |
guǒ guo3 kuo minoru みのる |
fruit; result; resolute; indeed; if really (1) {Buddh} (See 因・2) phala (attained state, result); (2) {Buddh} (See 悟り・2) enlightenment (as the fruits of one's Buddhist practice); (3) (See 果物) fruit; (counter) (4) counter for pieces of fruit; (male given name) Minoru phala, 頗羅 fruit; offspring; result, consequence, effect; reward, retribution; it contrasts with cause, i. e. 因果 cause and effect. The effect by causing a further effect becomes also a cause. |
格 see styles |
gé ge2 ko wataru わたる |
square; frame; rule; (legal) case; style; character; standard; pattern; (grammar) case; (classical) to obstruct; to hinder; (classical) to arrive; to come; (classical) to investigate; to study exhaustively (hist) (See 律令) amendment (to ritsuryō); (given name) Wataru A rule, line, pattern; reach, research, science. |
欃 see styles |
chán chan2 ch`an chan |
sandalwood (Santalum album), a Nepalese tree producing valuable fragrant oil; comet |
殞 殒 see styles |
yǔn yun3 yün in |
(literary) to perish; to die To perish, die; fall; become extinct. |
準 准 see styles |
zhǔn zhun3 chun hitoshi ひとし |
accurate; standard; definitely; certainly; about to become (bride, son-in-law etc); quasi-; para- (prefix) semi-; quasi-; associate; (male given name) Hitoshi correct, exact, a rule. |
滫 see styles |
xiǔ xiu3 hsiu |
(literary) water that was used to rinse rice and has become smelly; befouled water |
澄 see styles |
dèng deng4 teng masumi ますみ |
(of liquid) to settle; to become clear (female given name) Masumi Clear, limpid. |
澥 see styles |
xiè xie4 hsieh |
(of porridge etc) to become watery; (dialect) to thin (porridge etc) by adding water etc |
熄 see styles |
xī xi1 hsi |
to extinguish; to put out (fire); to quench; to stop burning; to go out (of fire, lamp etc); to come to an end; to wither away; to die out; Taiwan pr. [xi2] |
省 see styles |
xǐng xing3 hsing mitsumu みつむ |
(bound form) to scrutinize; (bound form) to reflect (on one's conduct); (bound form) to come to realize; (bound form) to pay a visit (to one's parents or elders) (n,n-suf) (1) ministry; department; (n,n-suf) (2) province (of China); (prefix noun) (3) (See 省スペース) saving; conserving; (female given name) Mitsumu Look into minutely, inspect, examine; arouse; spare, save; an inspectorate, hence a province. |
糗 see styles |
qiǔ qiu3 ch`iu chiu |
dry rations (for a journey); (dialect) (of noodles etc) to become mush (from overcooking); (coll.) embarrassing; embarrassment |
肥 see styles |
féi fei2 fei yutaka ゆたか |
fat; fertile; loose-fitting or large; to fertilize; to become rich by illegal means; fertilizer; manure manure; night soil; dung; fertiliser; fertilizer; (personal name) Yutaka Fat. |
落 see styles |
luò luo4 lo raku らく |
to fall or drop; (of the sun) to set; (of a tide) to go out; to lower; to decline or sink; to lag or fall behind; to fall onto; to rest with; to get or receive; to write down; whereabouts; settlement (irregular okurigana usage) (1) slip; omission; (2) outcome; final result; the end; (3) (kana only) punch line (of a joke); (surname) Raku Falling leaves: to fall, drop, descend, settle; translit. la, na. |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
變 变 see styles |
biàn bian4 pien hen へん |
to change; to become different; to transform; to vary; rebellion (out-dated kanji) (noun or adjectival noun) (1) strange; odd; peculiar; weird; curious; queer; eccentric; funny; suspicious; fishy; (2) unexpected; (3) change; (4) incident; disturbance; disaster; accident; (prefix noun) (5) (music) flat To change, alter, transmute, transform. |
迎 see styles |
yíng ying2 ying mukae むかえ |
to welcome; to meet; to forge ahead (esp. in the face of difficulties); to meet face to face (surname) Mukae Go to meet, receive, welcome. |
逢 see styles |
féng feng2 feng ai あい |
to meet by chance; to come across; (of a calendar event) to come along; (of an event) to fall on (a particular day); to fawn upon (female given name) Ai |
遒 see styles |
qiú qiu2 ch`iu chiu takashi たかし |
strong; vigorous; robust; to draw near; to come to an end (personal name) Takashi |
醒 see styles |
xǐng xing3 hsing sumitomo すみとも |
to wake up; to be awake; to become aware; to sober up; to come to (personal name) Sumitomo awaken |
霉 see styles |
méi mei2 mei |
mold; mildew; to become moldy |
靠 see styles |
kào kao4 k`ao kao kō |
to lean against or on; to stand by the side of; to come near to; to depend on; to trust; to fuck (vulgar); traditional military costume drama where the performers wear armor (old) resting on or in |
餳 饧 see styles |
xíng xing2 hsing |
maltose syrup; molasses; heavy (eyelids); drowsy-eyed; listless; (of dough, candy etc) to soften; to become soft and sticky |
驗 验 see styles |
yàn yan4 yen ken |
to examine; to test; to check To examine into, hold an inquest; to come true, verify. |
髾 see styles |
shāo shao1 shao |
tail of a comet; long hair |
いさ see styles |
iza イザ |
(adv,int) now; come (now); well; (personal name) Isa |
オチ see styles |
ochi オチ |
(1) slip; omission; (2) outcome; final result; the end; (3) (kana only) punch line (of a joke) |
コマ see styles |
koma コマ |
(1) {astron} coma (of a comet); (2) coma; comatic aberration; (female given name) Koma |
これ see styles |
kore コレ |
(interjection) (used to get the attention of one's equals or inferiors) hey; oi; come on; look; listen; (personal name) Kole; Kolle |
さあ see styles |
saa / sa さあ |
(conj,int) (1) come; come now; come along; go on; hurry up; (2) well; who knows; I don't know...; uh; hmm; (3) (said when surprised or happy) well now; let's see; there we go; all right; (4) about that; you see |
ねえ see styles |
nee ねえ |
(particle) (1) indicates emphasis, agreement, request for confirmation, etc.; is it so; (interjection) (2) hey; come on; listen; (auxiliary adjective) (3) (colloquialism) not |
ボケ see styles |
boke ボケ |
(n,suf) (1) (kana only) idiot; fool; touched in the head (from); out of it (from); space case; (2) (kana only) funny man (of a comedy duo); (in comedy) silly or stupid line; (3) Alzheimer's (impol); (kana only) bokeh; blur; lack of focus; unsharpness; (kana only) Japanese quince (Chaenomeles speciosa); flowering quince; (place-name) Boke (Guinea) |
まあ see styles |
maa / ma まあ |
(adverb) (1) just (e.g. "just wait here"); come now; now, now; (2) tolerably; passably; moderately; reasonably; fairly; rather; somewhat; (3) well...; I think...; it would seem...; you might say...; Hmmm, I guess so...; (interjection) (4) (feminine speech) oh!; oh dear!; oh, my!; wow!; goodness gracious!; good heavens! |
一丁 see styles |
icchou / iccho いっちょう |
(1) one sheet; one page; one leaf; (2) one block of tofu; one serving (in a restaurant); (3) (also written as 一挺, 一梃) one long and narrow thing (e.g. guns, scissors, spades, hoes, inksticks, palanquins, candles, jinrikishas, shamisen, oars, etc.); (4) one chō (unit of distance, 109.09 m); (5) one game; one task; (n,adv) (6) well then; come then |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Come" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.