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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ねん see styles |
nen ねん |
(particle) (ksb:) (at sentence end) indicates emphasis |
ネ申 see styles |
kami(gikun) かみ(gikun) |
(n-pref,adj-na) (net-sl) (written with characters resembling 神) (See 神・かみ・2) incredible; fantastic; amazing |
ネ釜 see styles |
nekama; nekama ネかま; ネカマ |
(slang) (kana only) (from ネット and お釜) male who pretends to be female online; Guy In Real Life; GIRL |
のか see styles |
noka のか |
(particle) (1) (sentence ending particle) endorsing and questioning the preceding statement; (particle) (2) (sentence ending particle) lamenting reflections on the preceding statement |
ほぞ see styles |
pozo ポゾ |
(archit) (kana only) tenon; cog; dovetail; pivot; (personal name) Pozo |
ませ see styles |
mase ませ |
(auxiliary) (1) (polite language) please; (2) used to increase the politeness of a greeting, apology, etc. |
むむ see styles |
mumu むむ |
(interjection) (1) (onomatopoeic or mimetic word) (expressing mild surprise or doubt) hum; hmm; (interjection) (2) (onomatopoeic or mimetic word) (See ふふ) hm hm (light chuckle with mouth closed); (interjection) (3) (onomatopoeic or mimetic word) (indicating agreement) (See うんうん・1) uh-huh; (interjection) (4) (onomatopoeic or mimetic word) (deep in thought) mm; hmm; (interjection) (5) (onomatopoeic or mimetic word) (calling attention) well; (female given name) Mumu |
める see styles |
meru メル |
mel (unit of pitch on a scale of pitches perceived by listeners to be equally spaced from one another); (female given name) Mell; Mel; Meru |
もう see styles |
mou / mo モウ |
(adverb) (1) now; soon; shortly; before long; presently; (2) (See すでに) already; yet; by now; (not) anymore; (3) further; more; again; another; the other; (interjection) (4) interjection used to strengthen expression of an emotion (often exasperation); (personal name) Moe |
よう see styles |
you / yo ヨウ |
(auxiliary verb) (1) (on non-五段 stem, e.g. 食べる→食べよう; indicates intention) (I) will; (I) shall; (auxiliary verb) (2) (on non-五段 stem; indicates suggestion or invitation) let's; (auxiliary verb) (3) (on non-五段 stem; indicates speculation) (I) wonder (if); might it be (that); maybe; perhaps; perchance; (personal name) Yaw |
よね see styles |
yone ヨネ |
(exp,prt) (compound particle used at sentence-end) ...isn't that right?; (female given name) Yone |
より see styles |
yori ヨリ |
(particle) (1) than; (particle) (2) rather than; instead of; over; above; (particle) (3) from; out of; since; at; on (and after); (particle) (4) (with neg. sentence; as よりほかに...ない, よりしかたがない, etc.) except; but; other than; (adverb) (5) more; (female given name) Yori |
ラ変 see styles |
rahen ラへん |
(abbreviation) (See ラ行変格活用) irregular conjugation (inflection, declension) of a limited number of verbs ending in "ru" (in written Japanese) |
レ点 see styles |
reten レてん |
(1) (See 返り点) mark indicating that the order of the adjacent characters is to be reversed (for reading kanbun in Japanese word order); (2) check mark; tick mark |
わい see styles |
wai ワイ |
(particle) (sentence end, mainly male) indicates emotion; (place-name) Wye |
わえ see styles |
wae わえ |
(particle) (sentence end, mainly male) indicates emotion |
わね see styles |
wane ワネ |
(expression) (feminine speech) (sentence end) (See わ・1,ね・1) expresses depth of feeling or emphasis; (personal name) Vane |
わよ see styles |
wayo わよ |
(particle) (feminine speech) emphatic sentence-ending particle |
んず see styles |
nzu んず |
(auxiliary verb) (1) (archaism) will probably be; (2) intending to; will; (3) should |
んな see styles |
nna んな |
(pre-noun adjective) (colloquialism) (abbreviation) (See そんな・1) such (about the actions of the listener, or about ideas expressed or understood by the listener); like that; that sort of |
一丁 see styles |
icchou / iccho いっちょう |
(1) one sheet; one page; one leaf; (2) one block of tofu; one serving (in a restaurant); (3) (also written as 一挺, 一梃) one long and narrow thing (e.g. guns, scissors, spades, hoes, inksticks, palanquins, candles, jinrikishas, shamisen, oars, etc.); (4) one chō (unit of distance, 109.09 m); (5) one game; one task; (n,adv) (6) well then; come then |
一万 see styles |
kazuma かずま |
10,000; ten thousand; (personal name) Kazuma |
一下 see styles |
yī xià yi1 xia4 i hsia ichishita いちした |
(after a verb) a bit; a little (indicating brief duration, or softening the tone, or suggesting giving something a try); all at once; suddenly (See 命令一下・めいれいいっか) something handed down (usu. an order); (surname) Ichishita (to) strike once |
一乗 see styles |
kazunori かずのり |
{Buddh} ekayana (doctrine that only one teaching, usu. the Lotus Sutra, can lead to enlightenment); (given name) Kazunori |
一偏 see styles |
ippen いっぺん |
(suffix noun) (1) (obsolete) (after a noun) wholly; entirely; nothing but; wholeheartedly; devoted to; committed to; (noun or adjectival noun) (2) (archaism) intent; single-minded; wholehearted; (noun or adjectival noun) (3) (archaism) unbalanced; one-sided; prejudiced |
一六 see styles |
kazuroku かずろく |
(1) (rolling) a 1 and a 6 (with two dice); (2) (abbreviation) (See 一六勝負・1) dice gambling; (3) (slang) (armed) robbery; mugging; (4) (hist) (See 一六日) Edo period to early Meiji non-working day falling on all days of the month with a 1 or a 6 in it (when written in kanji numerals, i.e. the 1st, 11th, 16th, 21st and 26th days of the month); (given name) Kazuroku |
一刻 see styles |
ikkoku いっこく |
(n,adv) (1) a minute; moment; an instant; (noun or adjectival noun) (2) (also written as 一国, 一克, 一剋) (See 一国・3) stubborn; hot-headed |
一割 see styles |
ichiwari いちわり |
ten percent |
一反 see styles |
ittan いったん |
one-tenth hectare |
一句 see styles |
yī jù yi1 ju4 i chü ikku いっく |
a line of verse; a sentence (1) phrase (verse, line); (2) one haiku-poem; (given name) Ikku A word, or sentence; 一句子 a subordinate or explanatory word or sentence; 句 is also used for 處. |
一合 see styles |
ichigou / ichigo いちごう |
(1) (See 合・1) one gō (approx. 180 ml); (2) (See 合・2) one gō (approx. 0.33 square meters); (3) (See 合・3) one-tenth of the distance from the base to the summit of a mountain; (place-name) Ichigou |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang hitomukai ひとむかい |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一味 see styles |
yī wèi yi1 wei4 i wei kazumi かずみ |
persistently; stubbornly; blindly (1) clan; partisans; conspirators; gang; ring; crew; (n,vs,vi) (2) participation (e.g. in a plot); (3) one flavour; one charm; (4) one ingredient (in traditional Chinese medicine); (5) {Buddh} universality (of the teachings of Buddha); (given name) Kazumi One, or the same flavour, kind or character, i.e. the Buddha's teaching. |
一喝 see styles |
yī hē yi1 he1 i ho ikkatsu いっかつ |
(noun, transitive verb) (1) sharp, loud rebuke; bark; roar; (noun, transitive verb) (2) (See 喝・かつ・1) rebuke used in Zen to achieve enlightenment A call, shout, deafening shout. |
一夏 see styles |
yī xià yi1 xia4 i hsia hitoka ひとか |
{Buddh} (See 安居・あんご) one summer (during which a monk attends a summer retreat); (female given name) Hitoka The summer retreat in India of, 90 days, from the 16th of the 4th moon to the 15th of the 7th; v. 雨. |
一定 see styles |
yī dìng yi1 ding4 i ting kazusada かずさだ |
surely; certainly; necessarily; fixed; a certain (extent etc); given; particular; must (vs,vt,vi) (1) to fix; to settle; to standardize; to regularize; (can be adjective with の) (2) constant; definite; uniform; defined; certain; prescribed; (given name) Kazusada |
一座 see styles |
yī zuò yi1 zuo4 i tso ichiza いちざ |
(1) the whole company; the party; all those present; everyone in attendance; (noun/participle) (2) attendance (at a gathering); presence; (3) banquet; dinner; party; (4) troupe; (theatrical) company; (5) (See 座・8) (one) statue; (6) (archaism) top seat; head (of the table) single seat |
一形 see styles |
yī xíng yi1 xing2 i hsing kazunari かずなり |
(personal name) Kazunari An appearance, a lifetime, the period of an individual existence, also 一期 and 一生涯. |
一往 see styles |
yī wǎng yi1 wang3 i wang ichiō いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once One passage, or time, once; on one superficial going. |
一応 see styles |
ichiou / ichio いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once; (place-name) Ichiou |
一方 see styles |
yī fāng yi1 fang1 i fang kazutaka かずたか |
a party (in a contract or legal case); one side; area; region (1) (honorific or respectful language) one person; (adjectival noun) (2) (often in negative form) ordinary; common; (personal name) Kazutaka one side |
一旬 see styles |
ichijun いちじゅん |
ten days |
一昔 see styles |
hitomukashi ひとむかし |
ages; long time; decade; the past ten years |
一業 一业 see styles |
yī yè yi1 ye4 i yeh ichi gō |
A karma; a 業困 karma-cause, causative of the next form of existence. |
一極 一极 see styles |
yī jí yi1 ji2 i chi ikkyoku いっきょく |
monopole; singular pole; unipole The one ultimate, or finality; ultimate enlightenment; the one final truth or way; the 一實 or Absolute. |
一毛 see styles |
yī máo yi1 mao2 i mao ichige いちげ |
one-tenth of a rin; (surname) Ichige a single hair |
一点 see styles |
itten いってん |
speck; dot; point; only a little; particle; only one; (personal name) Itten |
一物 see styles |
yī wù yi1 wu4 i wu ichimotsu; ichimotsu いちもつ; イチモツ |
(1) one thing; one article; (2) ulterior motive; secret intention; secret scheme; plot; (3) (euph) (kana only) (usu. written as イチモツ) penis; (4) (euph) money one thing |
一生 see styles |
yī shēng yi1 sheng1 i sheng motonaru もとなる |
all one's life; throughout one's life (n,adj-no,adv) (1) whole life; a lifetime; all through life; one existence; a generation; an age; the whole world; the era; (can be adjective with の) (2) (the only, the greatest, etc.) of one's life; (given name) Motonaru All one's life, a whole life time. |
一端 see styles |
yī duān yi1 duan1 i tuan ippashi いっぱし |
(adj-no,adv) (kana only) fully fledged; full-fledged; proper; competent; qualified; full-grown one part |
一筋 see styles |
hitosuji ひとすじ |
(1) one long straight object (e.g. strand of hair, beam of light, wisp of smoke); (2) a single bloodline; (adjectival noun) (3) earnest; resolute; intent; devoted; (4) ordinary; common |
一箪 see styles |
ittan いったん |
bamboo utensil (for holding food); bamboo dish |
一翳 see styles |
yī yì yi1 yi4 i i ichiei |
A film on the eye; a hindrance to enlightenment. |
一聴 see styles |
icchou / iccho いっちょう |
(noun/participle) listening to once; hearing once |
一致 see styles |
yī zhì yi1 zhi4 i chih icchi いっち |
consistent; unanimous; in agreement; together; in unison (n,vs,vi) (1) agreement; accord; correspondence; consistency; coincidence; match; (n,vs,vi) (2) union; unity; cooperation; (place-name) Icchi |
一言 see styles |
yī yán yi1 yan2 i yen hitokoto ひとこと |
one sentence; brief remark (noun/participle) single word; a few words; brief comment; (place-name, surname) Hitokoto one word |
一貫 一贯 see styles |
yī guàn yi1 guan4 i kuan kazutsura かづつら |
consistent; constant; from start to finish; all along; persistent (n,vs,vt,vi) (1) consistency; coherence; integration; (2) (See 貫・1) one kan (approx. 3.75 kg); (3) one piece of sushi; (male given name) Kazutsura |
一転 see styles |
itten いってん |
(n,vs,vi) (1) one turn; spinning around; (n,vs,vt,vi,adv) (2) complete change; reversal; (an) about-face; sudden transformation; (given name) Itten |
一轉 一转 see styles |
yī zhuǎn yi1 zhuan3 i chuan itten |
one manifestation |
一通 see styles |
kazumichi かずみち |
(1) one copy (of a document); one letter; (2) (abbreviation) (See 一方通行・1) one-way traffic; (3) (abbreviation) {mahj} (sometimes written イッツー) (See 一気通貫・いっきつうかん・1) pure straight; winning hand containing nine consecutive tiles of the same suit (i.e. 1-9); (male given name) Kazumichi |
一顧 see styles |
ikko いっこ |
(noun, transitive verb) (usu. with neg. sentence) (See 一顧だにしない) slightest notice; slightest consideration; slightest attention; a little thought; glance |
一點 一点 see styles |
yī diǎn yi1 dian3 i tien itten |
a bit; a little bit; (used in negative expressions) (not) the least bit; (after an adjective, used to form the comparative) a bit more, -er; a point (in a discussion etc); (calligraphy) dot stroke (、); one o'clock (abbr. for 一點鍾|一点钟[yi1 dian3 zhong1]) a single speck |
丁寧 丁宁 see styles |
dīng níng ding1 ning2 ting ning teinei / tene ていねい |
variant of 叮嚀|叮咛[ding1 ning2] (noun or adjectival noun) (1) polite; courteous; civil; (2) careful; close; thorough; conscientious |
丁年 see styles |
teinen / tenen ていねん |
adulthood (i.e. age 20 in Japan); one's majority |
丁烯 see styles |
dīng xī ding1 xi1 ting hsi |
butene or butylene C4H8 |
丁青 see styles |
dīng qīng ding1 qing1 ting ch`ing ting ching |
Dêngqên county, Tibetan: Steng chen rdzong, in Chamdo prefecture 昌都地區|昌都地区[Chang1 du1 di4 qu1], Tibet |
丁鯛 丁鲷 see styles |
dīng diāo ding1 diao1 ting tiao |
tench |
丁鱥 see styles |
dīng guì ding1 gui4 ting kuei |
tench (Tinca tinca) |
七使 see styles |
qī shǐ qi1 shi3 ch`i shih chi shih shichishi |
The seven messengers, agents, or kleśas—desire 欲愛; anger, or hate 瞋恚; attachment, or clinging 有愛; pride or arrogance 慢; ignorance, or unenlightenment 無明; false views 見; and doubt 疑. |
七分 see styles |
qī fēn qi1 fen1 ch`i fen chi fen shichibu しちぶ |
(See 川崎七分) type of baggy tobi trousers with the baggy part taking up seven-tenths of the full length of the trouser leg; (surname) Shichibu seven parts |
七善 see styles |
qī shàn qi1 shan4 ch`i shan chi shan shichizen |
The seven exce1lences claimed for the Buddha's teaching good in its 時 timing or seasonableness, 義 meaning, 語 expression, 濁法 uniqueness, 具足 completeness, 淸淨調柔 pure adaptability, and 凡行 its sole objective, nirvana. There are other similar groups. |
七宗 see styles |
qī zōng qi1 zong1 ch`i tsung chi tsung hichisou / hichiso ひちそう |
(place-name) Hichisou The seven Japanese sects of 律 Ritsu (or Risshū), 法相 Hossō, 論 Sanron 華嚴Kegon, 天台 Tendai, 眞言 Shingon, and 禪Zen. |
七慢 see styles |
qī màn qi1 man4 ch`i man chi man shichiman |
The seven pretensions or arrogances 慢 asserting superiority over inferiors and equality with equals, 過慢 superiority over equals and equality with superiors, 慢過慢 superiority over manifest superiors, 我慢 egotism or overweening pride, 增上慢 vaunting assertion of possessing the Truth, 卑慢 vaunting one's inferiority (or false humility), and 邪慢 vaunting lack of virtue for virtue. |
七支 see styles |
qī zhī qi1 zhi1 ch`i chih chi chih shichishi |
The seven (spreading) branches—three sins of the body and four of speech, 身三 killing, robbing, adultery; 口四 lying, slander, abuse, double-tongue (or vain conversation). These are the first seven of the ten evils 十惡. |
七有 see styles |
qī yǒu qi1 you3 ch`i yu chi yu shichiu |
七生 The seven stages of existence in a human world, or in any 欲界 desire-world. Also (1) in the hells, (2) as animals, (3) hungry ghosts, (4) gods, (5) men, (6) karma 業, and (7) in the intermediate stage. |
七華 七华 see styles |
qī huā qi1 hua1 ch`i hua chi hua hanaka はなか |
(female given name) Hanaka The seven flowers of enlightenmenmt, idem. 七善提分. Another versionispure in the commandments, in heart, in views, in doubt-discrimination, in judgment, in conduct, and in nirvana. |
万券 see styles |
manken まんけん |
ten-thousand yen note |
万天 see styles |
banten ばんてん |
the whole world |
万年 see styles |
mannen まんねん |
(1) ten thousand years; (2) eternity; (place-name, surname) Mannen |
万点 see styles |
banten; manten ばんてん; まんてん |
(noun or adjectival noun) (rare) many points; many dots; being interspersed in countless numbers |
万能 see styles |
mannou / manno まんのう |
(adj-no,n) (1) all-purpose; utility; universal; (adj-no,n) (2) all-powerful; almighty; omnipotent; all-round (e.g. athlete); (place-name) Mannou |
万金 see styles |
mangane まんがね |
immense sum (of money); ten thousand yen; (surname) Mangane |
丈余 see styles |
jouyo / joyo じょうよ |
over ten feet |
三世 see styles |
sān shì san1 shi4 san shih miyo みよ |
the Third (of numbered kings) (1) {Buddh} three temporal states of existence; past, present and future; (2) (さんぜ only) three generations; (female given name) Miyo The three periods, 過去, 現在, 未來or 過, 現, 未, past, present, and future. The universe is described as eternally in motion, like flowing stream. Also 未生, 巳生,後滅, or 未, 現, 過 unborn, born, dead The 華嚴經 Hua-yen sūtra has a division of ten kinds of past, present, and future i.e. the past spoken of as past, present, and future, the present spoken of in like manner, the future also, with the addition of the present as the three periods in one instant. Also 三際. |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三助 see styles |
misuke みすけ |
male bathhouse attendant; (personal name) Misuke |
三句 see styles |
sān jù san1 ju4 san chü sanku |
Three cryptic questions of 雲門 Yunmen, founder of the Yunmen Chan School. They are: (1) 截斷衆流 What is it that stops all flow (of reincarnation) ? The reply from the 起信論 is 一心, i. e. the realization of the oneness of mind, or that all is mind. (2) 函蓋乾坤 What contains and includes the universe? The 眞如. (3) 隨波逐浪 One wave following another— what is this? Birth and death 生死, or transmigration, phenomenal existence. |
三天 see styles |
sān tiān san1 tian1 san t`ien san tien santen; sanden さんてん; さんでん |
(1) {Buddh} the three deities (Marici, Mahakala, Sarasvati); (2) {Buddh} the three celestials (Shiva, Vishnu and Brahma) The trimūrti— Śiva, Viṣṇu, and Brahmā. |
三子 see styles |
sān zǐ san1 zi3 san tzu mine みね |
(female given name) Mine The three sons, one filial, wise, and competent; one unfilial but clever and competent; one unfilial stupid, and incompetent; types respectively of bodhisattvas, śrāvakas, and icchahtikas, 涅槃經 33. |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
三尉 see styles |
sani さんい |
second lieutenant (JSDF) |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
三度 see styles |
sān dù san1 du4 san tu sando さんど |
third (musical interval) (1) three times; thrice; (adverb) (2) several times; often; frequently; (1) three times; thrice; (2) third (musical interval); (surname) Sando |
三德 see styles |
sān dé san1 de2 san te santoku |
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others. |
三性 see styles |
sān xìng san1 xing4 san hsing sanshō |
The three types of character 善, 惡, 無記 good, bad and undefinable, or neutral; v. 唯識論 5. Also, 徧依圓三性 the three aspects of the nature of a thing— partial, as when a rope is mistaken for a snake; only partly reliable, i.e. incomplete inference, as when it is considered as mere hemp; all around, or perfect, when content, form, etc., are all considered. |
三愛 三爱 see styles |
sān ài san1 ai4 san ai miyoshi みよし |
(1) koto, alcohol and poetry; the three loves; (2) {Buddh} the three desires of the realms of existence; (male given name) Miyoshi three kinds of attachment |
三戒 see styles |
sān jiè san1 jie4 san chieh sankai さんかい |
(1) (from the Analects of Confucius) three lifetime commandments (youth's femininity, middle-aged struggle, old-age gain); (2) {Buddh} three categories of precepts (lay, ordination, moral) The three sets of commandments, i.e. the ten for the ordained who have left home, the eight for the devout at home, and the five for the ordinary laity. |
三有 see styles |
sān yǒu san1 you3 san yu san'u |
The three kinds of bhava, or existence; idem 三界 q. v. The three states of mortal existence in the trailokya, i. e. in the realms of desire, of form, and beyond form. Another definition is 現有 present existence, or the present body and mind; 當有 in a future state; 中有 antara-bhava, in the intermediate state. 三有對 The three sets of limitation on freedom: (a) direct resistance or opposition; (b) environment or condition; (c) attachment. 三有爲法 The three active) functioning dharmas: (1) pratigha, matter or form, i. e. that which has ' substantial resistance'; (2) mind; and (3) 非色非心 entities neither of matter nor mind; cf. 七十五法. 三有爲相 The three forms of all phenomena, birth, stay (i. e. 1ife), death; utpāda, sthiti, and nirvana. |
三梵 see styles |
sān fàn san1 fan4 san fan sanbon |
The three Brahma heavens of the first dhyāna: that of 梵衆 Brahma-pāriṣadya, the assembly of Brahma; 梵輔 Brahma-purohitas, his attendants; 大梵 Mahābrahmā, Great Brahma. |
三漏 see styles |
sān lòu san1 lou4 san lou sanro |
The three affluents that feed the stream of mortality, or transmigration: 欲 desire; 有 (material, or phenomenal) existence; 無明 ignorance (of the way of escape). 涅槃經 22. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "ten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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