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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
出づ see styles |
izu いづ |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (3) (archaism) to move forward; (4) (archaism) to come to; to get to; to lead to; to reach; (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (9) (archaism) to sell; (10) (archaism) to exceed; to go over; (11) (archaism) to stick out; to protrude; (12) (archaism) to break out; to occur; to start; to originate; (13) (archaism) to be produced; (14) (archaism) to come from; to be derived from; (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (16) (archaism) to answer (phone, door, etc.); to get; (17) (archaism) to assume (an attitude); to act; to behave; (18) (archaism) to pick up (speed, etc.); to gain; (19) (archaism) to flow (e.g. tears); to run; to bleed; (20) (archaism) to graduate |
出る see styles |
izuru いずる |
(v1,vi) (1) (ant: 入る・はいる・1) to leave; to exit; to go out; to come out; to get out; (v1,vi) (2) to leave (on a journey); to depart; to start out; to set out; (v1,vi) (3) to move forward; (v1,vi) (4) to come to; to get to; to lead to; to reach; (v1,vi) (5) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v1,vi) (6) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v1,vi) (7) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v1,vi) (8) to be stated; to be expressed; to come up; to be brought up; to be raised; (v1,vi) (9) to sell; (v1,vi) (10) to exceed; to go over; (v1,vi) (11) to stick out; to protrude; (v1,vi) (12) to break out; to occur; to start; to originate; (v1,vi) (13) to be produced; (v1,vi) (14) to come from; to be derived from; (v1,vi) (15) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v1,vi) (16) to answer (phone, door, etc.); to get; (v1,vi) (17) to assume (an attitude); to act; to behave; (v1,vi) (18) to pick up (speed, etc.); to gain; (v1,vi) (19) to flow (e.g. tears); to run; to bleed; (v1,vi) (20) to graduate; (v1,vi) (21) (vulgar) to ejaculate; to cum; (place-name) Izuru |
出世 see styles |
chū shì chu1 shi4 ch`u shih chu shih shutsuse しゅつせ |
to be born; to come into being; to withdraw from worldly affairs (n,vs,vi) success in life; getting ahead; successful career; promotion; climbing the corporate ladder; eminence; (surname) Shutsuse (1) Appearance in the world e. g. the Buddha's appearing. (2) To leave the world; a monk or nun. (3) Beyond, or outside this world, not of this world; of nirvana character. |
出伏 see styles |
chū fú chu1 fu2 ch`u fu chu fu |
to come to the end of the hottest period of the year (known as 三伏[san1 fu2]) |
出入 see styles |
chū rù chu1 ru4 ch`u ju chu ju deiri / deri でいり |
to go out and come in; entrance and exit; expenditure and income; discrepancy; inconsistent (n,vs,vi) in and out; income and expenses; free associations; run of the house; (surname) Deiri to lend and collect |
出列 see styles |
chū liè chu1 lie4 ch`u lieh chu lieh |
(military) to leave one's place in the ranks; to fall out; (fig.) to emerge; to become prominent |
出名 see styles |
chū míng chu1 ming2 ch`u ming chu ming |
well-known for something; to become well known; to make one's mark; to lend one's name (to an event, endeavor etc) |
出土 see styles |
chū tǔ chu1 tu3 ch`u t`u chu tu shutsudo しゅつど |
to dig up; to appear in an excavation; unearthed; to come up out of the ground (n,vs,vi) archeological excavation (archaeological) |
出場 出场 see styles |
chū chǎng chu1 chang3 ch`u ch`ang chu chang deba でば |
(of a performer) to come onto the stage to perform; (of an athlete) to enter the arena to compete; (fig.) to enter the scene (e.g. a new product); (of an examinee etc) to leave the venue (1) one's time (e.g. to go on stage); one's turn; (2) source; origin; place of production; (surname) Deba |
出定 see styles |
chū dìng chu1 ding4 ch`u ting chu ting shutsujou / shutsujo しゅつじょう |
(n,vs,vi) {Buddh} (ant: 入定・1) leaving a state of intense concentration To come out of the state of dhyāna; to enter into it is 入定. |
出家 see styles |
chū jiā chu1 jia1 ch`u chia chu chia deie / dee でいえ |
to enter monastic life; to become a monk or nun (n,vs,vi) (1) {Buddh} entering the priesthood; (2) {Buddh} (See 在家・1) priest; monk; bonze; (surname) Deie pravraj; to leave home and become a monk or nun. |
出山 see styles |
chū shān chu1 shan1 ch`u shan chu shan deyama でやま |
to leave the mountain (of a hermit); to come out of obscurity to a government job; to take a leading position (place-name, surname) Deyama |
出櫃 出柜 see styles |
chū guì chu1 gui4 ch`u kuei chu kuei |
to come out of the closet; to reveal one's sexual orientation |
出沒 出没 see styles |
chū mò chu1 mo4 ch`u mo chu mo |
to come and go; to roam about (mostly unseen); (of a ghost) to haunt (a place); (of a criminal) to stalk (the streets); (of the sun) to rise and set See: 出没 |
出籠 出笼 see styles |
chū lóng chu1 long2 ch`u lung chu lung ikomo いこも |
(of food) to be taken out of the steamer; (fig.) (often used with 紛紛|纷纷[fen1 fen1]) (of products, information etc) to appear; to emerge; to come out; (fig.) to dump; to inundate the market (surname) Ikomo |
出繼 出继 see styles |
chū jì chu1 ji4 ch`u chi chu chi |
to become adopted as heir |
出脫 出脱 see styles |
chū tuō chu1 tuo1 ch`u t`o chu to |
to manage to sell; to dispose of something (by selling); to get property off one's hands; to find excuses (to get off a charge); to extricate sb (from trouble); to vindicate; to become prettier (of child) |
出自 see styles |
chū zì chu1 zi4 ch`u tzu chu tzu shutsuji しゅつじ |
to come from (1) origin; birthplace; (2) descent; lineage; ancestry; stock |
出苗 see styles |
chū miáo chu1 miao2 ch`u miao chu miao |
to sprout; to come out (of seedling); to bud |
出處 出处 see styles |
chū chù chu1 chu4 ch`u ch`u chu chu |
source (esp. of quotation or literary allusion); origin; where something comes from |
出身 see styles |
chū shēn chu1 shen1 ch`u shen chu shen shusshin しゅっしん |
to be born of; to come from; family background; class origin one's origin (e.g. city, country, parentage, school) |
出離 出离 see styles |
chū lí chu1 li2 ch`u li chu li shutsuri |
To leave, come out from. |
分る see styles |
wakaru わかる |
(v5r,vi) (1) (kana only) to understand; to comprehend; to grasp; to see; to get; to follow; (2) (kana only) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
分曉 分晓 see styles |
fēn xiǎo fen1 xiao3 fen hsiao |
the result (becomes apparent); now one understands |
判る see styles |
wakaru わかる |
(v5r,vi) (1) (kana only) to understand; to comprehend; to grasp; to see; to get; to follow; (2) (kana only) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
到る see styles |
itaru いたる |
(v5r,vi) (1) to arrive at (e.g. a decision); to reach (a stage); to attain; (2) to lead to (a place); to get to; (3) (archaism) to come; to arrive; to result in |
到頭 到头 see styles |
dào tóu dao4 tou2 tao t`ou tao tou toutou / toto とうとう |
to the end (of); at the end of; in the end; to come to an end (adverb) (kana only) finally; at last; ultimately; in the end At the end, when the end is reached. |
到點 到点 see styles |
dào diǎn dao4 dian3 tao tien |
it's time (to do something); the time has come |
制勝 制胜 see styles |
zhì shèng zhi4 sheng4 chih sheng seikatsu / sekatsu せいかつ |
to win; to prevail; to come out on top (noun/participle) victory; championship; (given name) Seikatsu |
削髮 削发 see styles |
xuē fà xue1 fa4 hsüeh fa sakuhatsu |
to shave one's head; fig. to become a monk or nun; to take the tonsure to tonsure |
剋架 克架 see styles |
kei jià kei1 jia4 k`ei chia kei chia |
to scuffle; to come to blows |
前來 前来 see styles |
qián lái qian2 lai2 ch`ien lai chien lai |
to come (formal); before; previously |
剎住 刹住 see styles |
shā zhù sha1 zhu4 sha chu |
to stop; to come to a halt |
剝離 剥离 see styles |
bō lí bo1 li2 po li |
to peel; to strip; to peel off; to come off (of tissue, skin, covering etc) |
創收 创收 see styles |
chuàng shōu chuang4 shou1 ch`uang shou chuang shou |
to generate revenue; to create extra income |
加入 see styles |
jiā rù jia1 ru4 chia ju kanyuu / kanyu かにゅう |
to become a member; to join; to mix into; to participate in; to add in (n,vs,vi) joining (a club, organization, etc.); becoming a member; entry; admission; subscription; affiliation; signing (e.g. a treaty); taking out (insurance) |
加重 see styles |
jiā zhòng jia1 zhong4 chia chung kajuu / kaju かじゅう |
to make heavier; to emphasize; (of an illness etc) to become more serious; to aggravate (a bad situation); to increase (a burden, punishment etc) (n,vs,vt,vi) weighting (in averaging); aggravation; (personal name) Kajuu |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
勃つ see styles |
tatsu たつ |
(v5t,vi) (colloquialism) (See 勃起・1,立つ・11) to have an erection; to become erect |
動武 动武 see styles |
dòng wǔ dong4 wu3 tung wu |
to use force; to come to blows |
勝出 胜出 see styles |
shèng chū sheng4 chu1 sheng ch`u sheng chu |
to come out on top; to win (in an election, contest etc); success; victory |
勝敗 胜败 see styles |
shèng bài sheng4 bai4 sheng pai shouhai / shohai しょうはい |
victory or defeat; result victory or defeat; outcome (of a game, battle, etc.) |
勝負 胜负 see styles |
shèng fù sheng4 fu4 sheng fu shoubu / shobu しょうぶ |
victory or defeat; the outcome of a battle (1) victory or defeat; (n,vs,vi) (2) match; contest; game; bout; (place-name) Shoubu winning and losing |
募る see styles |
tsunoru つのる |
(v5r,vi) (1) to become stronger; to grow in intensity; to grow violent; to become worse; (transitive verb) (2) to invite contributions, etc.; to solicit help, participation, etc.; to recruit (e.g. soldiers) |
化す see styles |
kasu; kesu(ok) かす; けす(ok) |
(v5s,vt,vi) (1) (See 化する・1) to change (into); to turn (into); to transform (into); to become; (v5s,vt,vi) (2) (See 化する・2) to influence |
化作 see styles |
huà zuò hua4 zuo4 hua tso kesa |
to change into; to turn into; to become To transform (into), create, make. |
匯聚 汇聚 see styles |
huì jù hui4 ju4 hui chü |
convergence; to come together |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十障 see styles |
shí zhàng shi2 zhang4 shih chang jisshō |
Ten hindrances; bodhisattvas in the stage of 十地 overcome these ten hindrances and realize the十眞如 q.v. The hindrances are: (1) 異生性障 the hindrance of the common illusions of the unenlightened, taking the seeming for real; (2) 邪行障 the hindrance of common unenlightened conduct; (3) 暗鈍障 the hindrance of ignorant and dull ideas; (4) 細惑現行障 the hindrance of the illusion that things are real and have independent existence; (5)下乘涅槃障 the hindrance of the lower ideals in Hīnayāna of nirvāṇa; (6) 細相現行障 the hindrance of the ordinary ideas of the pure and impure; (7) 細相現行障 the hindrance of the idea of reincarnation; (8) 無相加行障 the hindrance of the continuance of activity even in the formless world; (9) 不欲行障 the hindrance of no desire to act for the salvation of others; (10) 法未自在障 the hindrance of non- attainment of complete mastery of all things. v. 唯識論 10. |
升溫 升温 see styles |
shēng wēn sheng1 wen1 sheng wen |
to become hot; temperature rise; (fig.) to intensify; to hot up; to escalate; to get a boost |
卽身 see styles |
jí shēn ji2 shen1 chi shen sokushin |
The doctrine of the Shingon 眞言 sect that the body is also Buddha; in other words Buddha is not only 卽心 mind, but body; hence 卽身成佛; 卽身菩提 the body is to become (consciously) Buddha by Yoga practices. |
厚遇 see styles |
kouguu / kogu こうぐう |
(noun/participle) cordial welcome; hearty welcome; kind treatment; hospitality |
去來 去来 see styles |
qù lái qu4 lai2 ch`ü lai chü lai korai |
Go and come. |
去魅 see styles |
qù mèi qu4 mei4 ch`ü mei chü mei |
to become disenchanted |
参る see styles |
mairu まいる |
(v5r,vi) (1) (humble language) (kana only) to go; to come; to call; (2) to be defeated; to collapse; to die; (3) to be annoyed; to be nonplussed; (4) to be madly in love; (5) to visit (shrine, grave) |
及ぶ see styles |
oyobu およぶ |
(v5b,vi) (1) to reach; to amount to; to befall; to happen to; to extend; to go on (for, until); (v5b,vi) (2) to be up to the task; to come up to; (v5b,vi) (3) to compare with; to be a match (for); (v5b,vi) (4) (See 犯罪に及ぶ) to commit (a crime); (v5b,vi) (5) (usu. used in the negative) (See には及ばない・1) to require (to do) |
反撲 反扑 see styles |
fǎn pū fan3 pu1 fan p`u fan pu |
to counterattack; to come back after a defeat; to retrieve lost ground |
反正 see styles |
fǎn zhèng fan3 zheng4 fan cheng hanzei / hanze はんぜい |
anyway; in any case; to come over from the enemy's side (surname) Hanzei |
反覆 反复 see styles |
fǎn fù fan3 fu4 fan fu honpuku はんぷく |
repeatedly; over and over; to upend; unstable; to come and go; (of an illness) to return (noun/participle) repetition; iteration; recursion; recurrence; recapitulation start over again |
反超 see styles |
fǎn chāo fan3 chao1 fan ch`ao fan chao |
to reverse (the score); to pull off a comeback; to take the lead |
収入 see styles |
shuunyuu / shunyu しゅうにゅう |
(ant: 支出) income; earnings; revenue; proceeds; takings; receipts |
収支 see styles |
shuushi / shushi しゅうし |
income and expenditure |
取銀 取银 see styles |
qǔ yín qu3 yin2 ch`ü yin chü yin |
to take silver; to come second in a competition |
受孕 see styles |
shòu yùn shou4 yun4 shou yün |
to become pregnant; to conceive |
受胎 see styles |
shòu tāi shou4 tai1 shou t`ai shou tai jutai じゅたい |
to become pregnant; to conceive; impregnated; insemination (n,vs,vi) conception; fertilization; fertilisation |
受記 受记 see styles |
shòu jì shou4 ji4 shou chi juki じゅき |
(Buddhist term) vyakarana (assurance of future enlightenment) 受決; 受別 To receive from a Buddha predestination (to become a Buddha); the prophecy of a bodhisattva's future Buddhahood. |
叶う see styles |
kanau かなう |
(Godan verb with "u" ending) (1) (kana only) to come true (wish); (2) (kana only) to be suited; (3) (kana only) to match (implies competition); to rival; to bear (e.g. I can't bear the heat) |
吃虧 吃亏 see styles |
chī kuī chi1 kui1 ch`ih k`uei chih kuei |
to suffer losses; to come to grief; to lose out; to get the worst of it; to be at a disadvantage; unfortunately |
合う see styles |
au(p); ou(ik) / au(p); o(ik) あう(P); おう(ik) |
(v5u,vi) (1) to come together; to merge; to unite; to meet; (v5u,vi) (2) to fit; to match; to suit; to agree with; to be correct; (v5u,vi) (3) to be profitable; to be equitable; (aux-v,v5u) (4) (after the -masu stem of a verb) to do ... to each other; to do ... together |
吐穗 see styles |
tǔ suì tu3 sui4 t`u sui tu sui |
to have the ears of grain come up |
呆け see styles |
boke ぼけ |
(n,suf) (1) (kana only) idiot; fool; touched in the head (from); out of it (from); space case; (2) (kana only) funny man (of a comedy duo); (in comedy) silly or stupid line; (3) Alzheimer's (impol) |
呆然 see styles |
bouzen / bozen ぼうぜん |
(adj-t,adv-to) dumbfounded; overcome with surprise; in blank amazement; in a daze |
告吹 see styles |
gào chuī gao4 chui1 kao ch`ui kao chui |
to fizzle out; to come to nothing |
呪う see styles |
majinau まじなう |
(Godan verb with "u" ending) (1) (kana only) to pray that one avoids disaster or illness; (Godan verb with "u" ending) (2) (kana only) to pray for harm or death to come upon someone; to curse; (Godan verb with "u" ending) (3) (kana only) (See まじない) to charm; to conjure; to cast a spell (on someone); (Godan verb with "u" ending) (4) (archaism) to treat illness (with a prayer) |
和ぐ see styles |
nagu なぐ |
(v5g,vi) to become calm (of one's mind, feelings, etc.); to calm down |
和好 see styles |
hé hǎo he2 hao3 ho hao wazuka わずか |
to become reconciled; on good terms with each other (female given name) Wazuka putting together again |
和解 see styles |
hé jiě he2 jie3 ho chieh wakai(p); wage わかい(P); わげ |
to settle (a dispute out of court); to reconcile; settlement; conciliation; to become reconciled (n,vs,vi) (1) reconciliation; amicable settlement; accommodation; compromise; mediation; rapprochement; (n,vs,vi) (2) (わかい only) {law} court-mediated settlement; (n,vs,vi) (3) (archaism) translation of a foreign language into Japanese |
商定 see styles |
shāng dìng shang1 ding4 shang ting |
to agree; to decide after consultation; to come to a compromise |
問世 问世 see styles |
wèn shì wen4 shi4 wen shih |
to be published; to come out |
啓蟄 see styles |
keichitsu / kechitsu けいちつ |
"awakening of insects" solar term (approx. March 6, the day on which hibernating insects are said to come out of the ground) |
善來 善来 see styles |
shàn lái shan4 lai2 shan lai zenrai |
svāgata, susvāgata; 'welcome'; well come, a title of a Buddha; v. 善逝. |
喜劇 喜剧 see styles |
xǐ jù xi3 ju4 hsi chü kigeki きげき |
a comedy; CL:部[bu4],齣|出[chu1] comedy |
喜雨 see styles |
xǐ yǔ xi3 yu3 hsi yü kiu きう |
welcome fall of rain; seasonable rain friendly shower; welcome rain; rain that comes after a drought |
喪志 丧志 see styles |
sàng zhì sang4 zhi4 sang chih |
to become demoralized; to lose one's sense of purpose |
單行 单行 see styles |
dān xíng dan1 xing2 tan hsing |
to come individually; to treat separately; separate edition; one-way traffic |
四宗 see styles |
sì zōng si4 zong1 ssu tsung shishū |
The four kinds of inference in logic— common, prejudged or opposing, insufficiently founded, arbitrary. Also, the four schools of thought I. According to 淨影 Jingying they are (1) 立性宗 that everything exists, or has its own nature; e. g. Sarvāstivāda, in the 'lower' schools of Hīnayāna; (2) 破性宗 that everything has not a nature of its own; e. g. the 成實宗 a 'higher' Hīnayāna school, the Satyasiddhi; (3) 破相宗 that form has no reality, because of the doctrine of the void, 'lower' Mahāyāna; (4) 願實宗 revelation of reality, that all comes from the bhūtatathatā, 'higher ' Mahāyāna. II. According to 曇隱 Tanyin of the 大衍 monastery they are (1) 因緣宗, i. e. 立性宗 all things are causally produced; (2) 假名宗, i. e. 破性宗 things are but names; (3) 不眞宗, i. e. 破相宗, denying the reality of form, this school fails to define reality; (4) 眞宗, i. e. 顯實宗 the school of the real, in contrast with the seeming. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四蛇 see styles |
sì shé si4 she2 ssu she shida |
idem 四毒蛇. The Fanyimingyi under this heading gives the parable of a man who fled from the two bewildering forms of life and death, and climbed down a rope (of life) 命根, into the well of impermanence 無常, where two mice, night and day, gnawed the rattan rope; on the four sides four snakes 四蛇 sought to poison him, i. e. the 四大 or four elements of his physical nature); below were three dragons 三毒龍 breathing fire and trying to seize him. On looking up he saw that two 象 elephants (darkness and light) had come to the mouth of the well; he was in despair, when a bee flew by and dropped some honey (the five desires 五欲) into his mouth, which he ate and entirely forgot his peril. |
回來 回来 see styles |
huí lai hui2 lai5 hui lai |
to return; to come back |
回滾 回滚 see styles |
huí gǔn hui2 gun3 hui kun |
(computing) to roll back; rollback; (sports) (of a ball) to come back (due to backspin or sloping ground) |
回潮 see styles |
huí cháo hui2 chao2 hui ch`ao hui chao |
to become moist again; to revive (usually of something bad); resurgence |
回返 see styles |
huí fǎn hui2 fan3 hui fan |
to return; to go back; to come back |
因る see styles |
yoru よる |
(v5r,vi) (1) (kana only) to be due to; to be caused by; (2) (kana only) to depend on; to turn on; (3) (kana only) to be based on; to come from; (4) (kana only) to be based at (a location, an organization); to be headquartered at |
固化 see styles |
gù huà gu4 hua4 ku hua koka こか |
to solidify; to harden; (fig.) to make permanent; to become fixed (n,vs,vi) solidification |
圍爐 围炉 see styles |
wéi lú wei2 lu2 wei lu |
to gather around the stove; (Tw) to come together for a family dinner on Chinese New Year's Eve |
團年 团年 see styles |
tuán nián tuan2 nian2 t`uan nien tuan nien |
(of a family) to come together at lunar New Year's Eve; family reunion at New Year's |
土産 see styles |
miyage みやげ |
(1) (See お土産・1) local specialty or souvenir bought as a gift while travelling; (2) present brought by a visitor; (3) (usu. お土産) something unpleasant that one is given (e.g. an illness while on vacation); unwelcome gift; disservice; (surname) Miyage |
土麨 see styles |
tǔ chǎo tu3 chao3 t`u ch`ao tu chao dojō |
Aśoka is said to have become king as a reward for offering, when a child in a previous incarnation, a double-handful of sand as wheat or food to the Buddha. |
在す see styles |
mashimasu まします owasu おわす imasu います |
(v5s,vi) (honorific or respectful language) to be; (vs-c,vi) (1) (honorific or respectful language) (archaism) to be; (2) (honorific or respectful language) (archaism) to go; to come; (v4s,vi) (1) (honorific or respectful language) (archaism) to be; (2) (honorific or respectful language) (archaism) to go; to come |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Come" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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