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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一卽三 see styles |
yī jí sān yi1 ji2 san1 i chi san ichisokusan |
One is (or includes) three; especially the one yāna (the Buddha vehicle) is, or includes the three vehicles, i.e. bodhisattva, pratyekabuddha, and śrāvaka. |
一向宗 see styles |
yī xiàng zōng yi1 xiang4 zong1 i hsiang tsung ikkoushuu / ikkoshu いっこうしゅう |
(See 浄土真宗) Ikkō sect (of Buddhism); Jōdo Shinshū; True Pure Land School The 眞宗 Shin or Pure-land Shin Sect founded by Shinran, in Japan, whose chief tenet is unwavering reflection on Amida (by repeating his name). |
一大事 see styles |
yī dà shì yi1 da4 shi4 i ta shih ichidaiji いちだいじ |
important matter; matter of great importance; serious affair; major incident; emergency The one great work of a Buddha, universal enlightenment and release; also a life, or lifetime. |
一實相 一实相 see styles |
yī shí xiàng yi1 shi2 xiang4 i shih hsiang ichi jissō |
The state of bhūtatathatā, above all differentiation, immutable; it implies the Buddha-nature, or the immateriality and unity of all things; 眞如之理無二無別, 離諸虛妄之相; it is undivided unity apart from all phenomena. |
一年期 see styles |
yī nián qī yi1 nian2 qi1 i nien ch`i i nien chi |
one year period (in a contract or budget) |
一性宗 see styles |
yī xìng zōng yi1 xing4 zong1 i hsing tsung isshō shū |
Monophysitic or "pantheistic' sects of Mahāyāna, which assert that all beings have one and the same nature with Buddha. |
一日佛 see styles |
yī rì fó yi1 ri4 fo2 i jih fo ichinichi butsu |
A one-day Buddha, i.e. he who lives a whole day purely. |
一百八 see styles |
yī bǎi bā yi1 bai3 ba1 i pai pa ippyaku hachi |
百八 aṣṭaśatam. The 108 kleśa, distresses, disturbing passions, or illusions 煩惱 of mankind, hence the 108 beads on a rosary, repetitions of the Buddha's name, strokes of a bell, etc., one for each distress. Also, one of the Mahārājas, with 108 hands, each holding a different implement. |
一粒種 see styles |
hitotsubudane ひとつぶだね |
only child |
一莖草 一茎草 see styles |
yī jīng cǎo yi1 jing1 cao3 i ching ts`ao i ching tsao ikkyō sō |
A blade of grass—may represent the Buddha, as does his image; it is a Buddha-centre. |
一闡提 一阐提 see styles |
yī chǎn tí yi1 chan3 ti2 i ch`an t`i i chan ti issendai |
(一闡提迦) icchantika. Also 一顚迦, 阿闡底迦 One without desire for Buddha enlightenment; an unbeliever; shameless, an enemy of the good; full of desires; 斷善根者 one who has cut off his roots of goodness; it is applied also to a bodhisattva who has made a vow not to become a Buddha until all beings are saved. This is called 大悲闡提 the icchantika of great mercy. |
一音教 see styles |
yī yīn jiào yi1 yin1 jiao4 i yin chiao ittonkyō |
The one-sound teaching, i.e. the totality of the Buddha's doctrine; a school founded by Kumārajīva and Bodhiruci. |
七分丈 see styles |
shichibutake; shichibudake しちぶたけ; しちぶだけ |
(can be adjective with の) three-quarter length (usu. clothing) |
七勝事 七胜事 see styles |
qī shèng shì qi1 sheng4 shi4 ch`i sheng shih chi sheng shih shichishōji |
The seven surpassing qualities of a Buddha; v. also 七種無上; they are his body, or person, his universal law, wisdom, perfection, destination (nirvana), ineffable truth, and deliverance. |
七如衆 七如众 see styles |
qī rú zhòng qi1 ru2 zhong4 ch`i ju chung chi ju chung shichinyoshu |
sapta-tathāgatāḥ. The seven tathāgatas whose names are inscribed on a heptagonal pillar (七如來寶塔) in some Buddhist temples. One list 阿彌陀, 甘露飯王, 觀音, 毘耶娑, 色妙身, 羅担納担羅耶and 寶勝. Another list gives Amitābha, Kan-lu-wang, 離怖畏, 廣博身, Miaoseshen, Baosheng (Ratnasaṃbhava) 多寶 (Prabhūtaratna). |
七方便 see styles |
qī fāng biàn qi1 fang1 bian4 ch`i fang pien chi fang pien shichi hōben |
(七方便位) (1) The seven "expedient" or temporary attainments or positions of Hīnayāna, superseded in Mahayana by the 七賢 (位) or 七加行 (位) all preparatory to the 七聖 (位) (2) The seven vehicles, i.e. those of ordinary human beings, of devas, of śrāvakas, of pratyekabuddhas' and of the three bodhisattvas of the three teachings 藏, 通 and 別. (3) Also, 藏教之聲縁二人, 通教之聲縁菩三人, 別教and 圓教之二菩薩; (2) and (3) are Tiantai groups. |
七種語 七种语 see styles |
qī zhǒng yǔ qi1 zhong3 yu3 ch`i chung yü chi chung yü shichishu go |
Buddha's seven modes of discourse: 因語 from present cause to future effect; 果語 from present effect to past cause; 因果語 inherent cause and effect; 喩語 illustrative or figurative; 不應説語 spontaneous or parabolic; 世界流語 ordinary or popular; 如意語 unreserved, or as he really thought, e.g. as when he said that all things have the Buddha-nature. |
七葉巖 七叶巖 see styles |
qī shě yán qi1 she3 yan2 ch`i she yen chi she yen shichiyō gan |
The crag at Rājagṛha on which the "seven-leaf tree" grew in the cave beneath which the first "synod" is said to have been held after the Buddha's death, to recall and determine his teaching. |
万灯会 see styles |
mandoue / mandoe まんどうえ |
Buddhist lantern festival |
三不護 三不护 see styles |
sān bù hù san1 bu4 hu4 san pu hu san fugo |
The three that need no guarding i.e. the 三業 of a Buddha, his body, mouth (or lips), and mind, which he does not need to guard as they are above error. |
三世佛 see styles |
sān shì fó san1 shi4 fo2 san shih fo sanze butsu |
The Buddhas of the past, present, and future, i.e. Kāsyapa, Śākyamuni, and Maitreya. |
三世間 三世间 see styles |
sān shì jiān san1 shi4 jian1 san shih chien san zeken |
There are two definitions: (1) The realms of 器 matter, of 衆生 life, and 智正覺 mind, especially the Buddha's mind. (2) The 五陰 psychological realm (mind), 衆生 realm of life, and 國土 or 器material realm. |
三佛土 see styles |
sān fó tǔ san1 fo2 tu3 san fo t`u san fo tu san butsudo |
The three Buddha-lands, realms, or environment, corresponding to the Trikāya; v. 三身 and 佛土. |
三佛子 see styles |
sān fó zǐ san1 fo2 zi3 san fo tzu san busshi |
All the living are Buddha-sons, but they are of three kinds—the commonalty are 外子 external sons; the followers of the two inferior Buddhist vehicles, 小and 中 乘, are 庶子 secondary sons (i.e. of concubines); the bodhisattvas, i.e. mahāyānists) are 子 true sons, or sons in the truth. |
三佛性 see styles |
sān fó xìng san1 fo2 xing4 san fo hsing san busshō |
The three kinds of Buddha-nature: (1) 自性住佛性 the Buddha-nature which is in all living beings, even those in the three evil paths (gati). (2) 引出佛性 the Buddha-nature developed by the right discipline. (3) 至得果佛性 the final or perfected Buddha-nature resulting from the development of the original potentiality. |
三佛語 三佛语 see styles |
sān fó yǔ san1 fo2 yu3 san fo yü sanbutsugo |
The Buddha's three modes of discourse—unqualifed, i.e. out of the fullness of his nature; qualified to suit the intelligence of his hearers; and both. |
三佛陀 see styles |
sān fó tuó san1 fo2 tuo2 san fo t`o san fo to sanbutsuda |
saṃbuddha; the truly enlightened one, or correct enlightenment. |
三具足 see styles |
sān jù zú san1 ju4 zu2 san chü tsu mitsugusoku みつぐそく |
{Buddh} (See 香炉,華瓶,燭台) three implements for worship (incense burner, flower vase and candle-stand) The three essential articles for worship: flower-vase, candlestick, and censer. |
三卽一 see styles |
sān jí yī san1 ji2 yi1 san chi i |
The three vehicles (Hīnayāna, Madhyamayāna, Mahāyāna) are one, i. e. the three lead to bodhisattvaship and Buddhahood for all. |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
三寶物 三宝物 see styles |
sān bǎo wù san1 bao3 wu4 san pao wu san bōmotsu |
The things appertaining to the triratna, i.e. to the Buddha— temples and images, etc.; to the dharma— the scriptures; to the saṅgha— cassock, bowl, etc. |
三寶藏 三宝藏 see styles |
sān bǎo zàng san1 bao3 zang4 san pao tsang sanbō zō |
The tritratna as the treasury of all virtue and merit; also the tripiṭaka, sūtras 經 vinaya 律, abhidharma 論; also śrāvakas, pratyekabuddhas, and bodhisattvas. |
三尊仏 see styles |
sanzonbutsu さんぞんぶつ |
{Buddh} (See 三尊・さんぞん・1) Buddha triad; image of a Buddha attended by two Bodhisattvas |
三尊佛 see styles |
sān zūn fó san1 zun1 fo2 san tsun fo sanzon butsu |
The three honoured Buddhas of the West: Amitābha, Avalokiteśvara, Mahāsthāmaprāpta. Though bodhisattvas, the two latter are called Buddhas when thus associated with Amitābha. |
三峰岳 see styles |
mibudake みぶだけ |
(place-name) Mibudake |
三平等 see styles |
sān píng děng san1 ping2 deng3 san p`ing teng san ping teng mihira みひら |
(place-name, surname) Mihira The esoteric doctrine that the three— body, mouth, and mind— are one and universal. Thus in samādhi the Buddha "body" is found everywhere and in everything (pan-Buddha), every sound becomes a "true word", dhāraṇī or potent phrase, and these are summed up in mind, which being universal is my mind and my mind it, 入我我入 it in me and I in it. Other definitions of the three are 佛, 法, 儈 the triratna; and 心, 佛, 衆生 mind, Buddha, and the living. Also 三三昧. Cf. 三密. v. 大日經 1. |
三彌叉 三弥叉 see styles |
sān mí chā san1 mi2 cha1 san mi ch`a san mi cha sanmisha |
Samīkṣā, 觀察 investigation, i.e. the Sāṃkhya, a system of philosophy, wrongly ascribed by Buddhists to 闍提首那 Jātisena, or 闍耶犀那 Jayasena, who debated the twenty-five Sāṃkhya principles (tattvas) with Śākyamuni but succumbed, shaved his head and became a disciple, according to the 涅槃經 39. |
三念住 see styles |
sān niàn zhù san1 nian4 zhu4 san nien chu san nenjū |
(or 三念處). Whether all creatures believe, do not believe, or part believe and part do not believe, the Buddha neither rejoices, nor grieves, but rests in his proper mind and wisdom, i.e. though full of pity, his far-seeing wisdom 正念正智 keeps him above the disturbances of joy and sorrow. 倶舍論 27. |
三悪趣 see styles |
sanakushu; sannakushu; sanmakushu さんあくしゅ; さんなくしゅ; さんまくしゅ |
{Buddh} (See 三悪道) the world of hungry spirits and the world of animals; three evil worlds hell |
三悪道 see styles |
sanakudou; sannakudou; sanmakudou / sanakudo; sannakudo; sanmakudo さんあくどう; さんなくどう; さんまくどう |
{Buddh} (See 三悪趣,三悪・さんあく・1) the world of hungry spirits and the world of animals; three evil worlds hell |
三憶家 三忆家 see styles |
sān yì jiā san1 yi4 jia1 san i chia sanokuke |
The 300,000 families of Śrāvastī city who had never heard of the Buddha's epiphany— though he was often among them. |
三戦神 see styles |
sansenjin さんせんじん |
{Buddh} (See 摩利支天,大黒天・1,毘沙門天) the three guardian deities in time of war (Marici, Mahakala and Vaisravana) |
三摩耶 see styles |
sān mó yé san1 mo2 ye2 san mo yeh sanmaya さんまや |
(1) (Buddhist term) time (san: samaya); (2) (Buddhist term) meeting; coming together; (3) (Buddhist term) equality, warning, or riddance of hindrances (esp. in esoteric Buddhism as vows of the buddhas and bodhisattvas) (or 三摩曳) idem 三昧耶; but 三摩耶 is also explained as a short period, a season of the year. |
三昧佛 see styles |
sān mèi fó san1 mei4 fo2 san mei fo Zanmai Butsu |
Samādhi Buddha, one of the ten Buddhas mentioned in the 華嚴經. |
三昧火 see styles |
sān mèi huǒ san1 mei4 huo3 san mei huo zanmai ka |
Fire of samādhi, the fire that consumed the body of Buddha when he entered nirvāṇa. |
三昧耶 see styles |
sān mèi yé san1 mei4 ye2 san mei yeh sanmaiya さんまや |
(1) (Buddhist term) time (san: samaya); (2) (Buddhist term) meeting; coming together; (3) (Buddhist term) equality, warning, or riddance of hindrances (esp. in esoteric Buddhism as vows of the buddhas and bodhisattvas) samaya is variously defined as 會 coming together, meeting, convention; 時 timely; 宗 in agreement, of the same class; 平等 equal, equalized; 驚覺 aroused, warned; 除垢障 riddance of unclean hindrances. Especially it is used as indicating the vows made by Buddhas and bodhisattvas, hence as a tally, symbol, or emblem of the spiritual quality of a Buddha or bodhisattva. |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三時業 三时业 see styles |
sān shí yè san1 shi2 ye4 san shih yeh sanjigou / sanjigo さんじごう |
{Buddh} (See 順現業,順次業,順後業) karmic retribution through the past, present, and future; three types of karma The three stages of karma— in the present life because of present deeds; in the next life because of present actions; and in future lives because of present actions. |
三歸依 三归依 see styles |
sān guī yī san1 gui1 yi1 san kuei i san kie |
the Three Pillars of Faith (Buddha, dharma, sangha), aka 三寶|三宝[san1 bao3] three refuges |
三法輪 三法轮 see styles |
sān fǎ lún san1 fa3 lun2 san fa lun san bōrin |
The three law-wheels, or periods of the Buddha's preaching, according to Paramārtha, to 嘉祥 Jiaxiang of the 三論 school, and to 玄奘 Xuanzang of the 法相 school. |
三無差 三无差 see styles |
sān wú chā san1 wu2 cha1 san wu ch`a san wu cha san musha |
三無差別）The three that are without (essential) difference, i.e. are of the same nature: (a) 心 The nature of mind is the same in Buddhas, and men, and all the living; (b) 佛 the nature and enlightenment of all Buddhas is the same; (c) 衆生 the nature and enlightenment of all the living is the same. The 華嚴經 says 心佛及衆生, 是三無差別. |
三界尊 see styles |
sān jiè zūn san1 jie4 zun1 san chieh tsun sangai son |
The honoured one of the three worlds, i.e. Buddha. |
三界眼 see styles |
sān jiè yǎn san1 jie4 yan3 san chieh yen sangai gen |
The trailokya eye, i.e. Buddha, who sees all the realms and the way of universal escape. |
三界雄 see styles |
sān jiè xióng san1 jie4 xiong2 san chieh hsiung sangai (no) ō |
The hero of the trailokya—Buddha. |
三種天 三种天 see styles |
sān zhǒng tiān san1 zhong3 tian1 san chung t`ien san chung tien sanshu ten |
The three classes of devas: (1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyeka-buddhas. 智度論 7.; Three definitions of heaven: (a) as a name or title, e.g. divine king, son of Heaven, etc.; (b) as a place for rebirth, the heavens of the gods; (c) the pure Buddha-land. |
三種常 三种常 see styles |
sān zhǒng cháng san1 zhong3 chang2 san chung ch`ang san chung chang sanshu jō |
A Buddha in his three eternal qualities: (a) 本性常 in his nature or dharmakāya; (b) 不斷常 in his unbroken eternity, saṃbhogakāya; (c) 相續常 in his continuous and eternally varied forms, nirmāṇakāya. |
三種智 三种智 see styles |
sān zhǒng zhì san1 zhong3 zhi4 san chung chih sanshu chi |
The wisdom of common men, of the heterodox, and of Buddhism; i.e. (a) 世間智 normal, worldly knowledge or ideas; (b) 出世間智 other worldly wisdom, e.g. of Hīnayāna; (c) 出世間上上智 the highest other-worldly wisdom, of Mahāyāna; cf. 三種波羅蜜. |
三種身 三种身 see styles |
sān zhǒng shēn san1 zhong3 shen1 san chung shen sanshu shin |
The Tiantai School has a definition of 色身 the physical body of the Buddha; 法門身 his psychological body with its vast variety; 實相身 his real body, or dharmakāya. The esoteric sect ascribes a trikāya to each of its honoured ones. v. 三身. |
三論宗 三论宗 see styles |
sān lùn zōng san1 lun4 zong1 san lun tsung sanronshuu / sanronshu さんろんしゅう |
Three Treatise School (Buddhism) Sanron sect (of Buddhism) The Sanlun, Mādhyamika, or Middle School, founded in India by Nāgārjuna, in China by 嘉祥 Jiaxiang during the reign of 安帝 An Di, Eastern Jin, A.D. 397-419. It flourished up to the latter part of the Tang dynasty. In 625 it was carried to Japan as Sanron. After the death of Jiaxiang, who wrote the 三論玄義, a northern and southern division took place. While the Mādhyamika denied the reality of all phenomenal existence, and defined the noumenal world in negative terms, its aim seems not to have been nihilistic, but the advocacy of a reality beyond human conception and expression, which in our terminology may be termed a spiritual realm. |
三輪教 三轮教 see styles |
sān lún jiào san1 lun2 jiao4 san lun chiao sanrin kyō |
The three periods of the Buddha's teaching as defined by Paramārtha: (a) 轉法輪 the first rolling onwards of the Law-wheel, the first seven years' teaching of Hīnayāna, i.e. the 四諦 four axioms and 空 unreality; (b) 照法輪 illuminating or explaining the law-wheel, the thirty years' teaching of the 般若 prajñā or wisdom sūtras, illuminating 空 and by 空 illuminating 有 reality; (c) 持法輪 maintaining the law-wheel, i.e. the remaining years of teaching of the deeper truths of 空有 both unreality and reality. Also the three-fold group of the Lotus School: (a) 根本法輪 radical, or fundamental, as found in the 華嚴經 sūtra; (b) 枝末法輪 branch and leaf, i.e. all other teaching; until (c) 攝末歸本法輪 branches and leaves are reunited with the root in the Lotus Sutra, 法華經. |
三迦葉 三迦叶 see styles |
sān jiā yè san1 jia1 ye4 san chia yeh san Kashō |
Three brothers Kāsyapa, all three said to be disciples of the Buddha. |
三部経 see styles |
sanbukyou / sanbukyo さんぶきょう |
three main sutras (of a school of Buddhism) |
三鳥派 see styles |
sanchouha / sanchoha さんちょうは |
(hist) (See 富士派) Sanchō Sect (of the Fuji School of Nichiren Buddhism; 1661-1673) |
上げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ... |
上乘禪 上乘禅 see styles |
shàng shèng chán shang4 sheng4 chan2 shang sheng ch`an shang sheng chan jōjō zen |
The Mahāyāna Ch'an (Zen) School, which considers that it alone attains the highest realization of Mahāyāna truth. Hīnayāna philosophy is said only to realize the unreality of the ego and not the unreality of all things. The Mahāyāna realizes the unreality of the ego and of all things. But the Ch'an school is pure idealism, all being mind. This mind is Buddha, and is the universal fundamental mind. |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
上西天 see styles |
shàng xī tiān shang4 xi1 tian1 shang hsi t`ien shang hsi tien |
(Buddhism) to go to the Western Paradise; (fig.) to die |
下肢芽 see styles |
kashiga かしが |
{anat} tail bud (on an embryo) |
不但空 see styles |
bù dàn kōng bu4 dan4 kong1 pu tan k`ung pu tan kung fu tankū |
Not only the void '; or, non-void; śrāvakas and pratyekabuddhas see only the 'void', bodhisattvas see also the non-void, hence 不但空 is the 中道空 the 'void' of the 'mean'. It is a term of the 通敎 Intermediate school. |
不共法 see styles |
bù gòng fǎ bu4 gong4 fa3 pu kung fa fugu hō |
āveṇika-buddhadharma. The characteristics, achievements, and doctrine of Buddha which distinguish him from all others. See 十八不共法. |
不動佛 不动佛 see styles |
bù dòng fó bu4 dong4 fo2 pu tung fo Fudō Butsu |
不動如來; 阿閦鞞 or 阿閦婆, Akṣobhya, one of the 五智如來 Five Wisdom, or Dhyāni-Buddhas, viz., Vairocana, Akṣobhya, Ratnasambhava, Amitābha, and Amoghasiddhi. He is especially worshipped by the Shingon sect, as a disciple of Vairocana. As Amitābha is Buddha in the western heavens, so Akṣobhya is Buddha in the eastern heaven of Abhirati, the realm of joy, hence he is styled 善快 or 妙喜, also 無瞋恚 free from anger. His cult has existed since the Han dynasty, see the Akṣobhya-Tathāgatasya-vyūha. He is first mentioned in the prajnapāramitā sutra, then in the Lotus, where he is the first of the sixteen sons of Mahābhijñā-jñānabhibhu. His dhyāni-bodhisattva is Vajrapāṇi. His appearance is variously described, but he generally sits on a lotus, feet crossed, soles upward, left hand closed holding robe, right hand fingers extended touching ground calling it as color is pale gold, some say blue a vajra is before him. His esoteric word is Hum; his element the air, his human form Kanakamuni, v. 拘. Jap. Ashuku, Fudo, and Mudo; Tib. mi-bskyod-pa, mi-'khrugs-pa (mintug-pa); Mong. Ülü küdelükci. v. 不動明王. |
不動咒 不动咒 see styles |
bù dòng zhòu bu4 dong4 zhou4 pu tung chou fudō ju |
不動慈救咒; 不動慈護咒; 不動陀羅尼; 不動使者祕密法; 不動使者陀羅尼祕密法. Prayers and spells associated with Akṣobhya-buddha 不動佛 and his messengers. |
不動地 不动地 see styles |
bù dòng dì bu4 dong4 di4 pu tung ti fudō ji |
The eighth of the ten stages in a Buddha's advance to perfection. |
不動尊 不动尊 see styles |
bù dòng zūn bu4 dong4 zun1 pu tung tsun fudouson / fudoson ふどうそん |
(honorific or respectful language) (See 不動明王) Acala (Wisdom King); Āryācalanātha; Fudō; fierce Buddhist deity; (place-name) Fudouson Āryācalanātha |
不可得 see styles |
bù kě dé bu4 ke3 de2 pu k`o te pu ko te fukatoku ふかとく |
{Buddh} the unobtainable (that which cannot be known) ampalabhya; alabhya. Beyond laying hold of, unobtainable, unknowable, unreal, another name for 空 the void. See 三世心不可得. |
不可棄 不可弃 see styles |
bù kě qì bu4 ke3 qi4 pu k`o ch`i pu ko chi Fukaki |
Not to be cast away— said to be the name of the founder of the Mahīśāsakah, or 化地 school, cast into a well at birth by his mother, saved by his father, at first brahman, afterwards a Buddhist; v. 文殊問經, but probably apocryphal. |
不定性 see styles |
bù dìng xìng bu4 ding4 xing4 pu ting hsing fujō shō |
(不定種性) Of indeterminate nature. The 法相宗 Dharmalakṣana school divides all beings into five classes according to their potentialities. This is one of the divisions and contains four combinations: (1) Bodhisattva-cum-śrāvaka, with uncertain result depending on the more dominant of the two; (2) bodhisattva-cum-pratyekabuddha; (3) śrāvaka-cum-pratyekabuddha; (4) the characteristcs of all three vehicles intermingled with uncertain results; the third cannot attain Buddhahood, the rest may. |
不定教 see styles |
bù dìng jiào bu4 ding4 jiao4 pu ting chiao fujō kyō |
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers. |
不殺生 不杀生 see styles |
bù shā shēng bu4 sha1 sheng1 pu sha sheng fusesshou / fusessho ふせっしょう |
{Buddh} (See アヒンサー) ahimsa; abstinence from taking life; principle of non-violence in Jainism, Buddhism, Hinduism, etc. prāṇātipātād vairamaṇī (virati). The first commandment, Thou shalt not kill the living. |
不退輪 不退轮 see styles |
bù tuì lún bu4 tui4 lun2 pu t`ui lun pu tui lun futai rin |
(不退轉法輪) The never-receding Buddha vehicle, of universal salvation. |
世間智 世间智 see styles |
shì jiān zhì shi4 jian1 zhi4 shih chien chih seken chi せけんち |
worldly wisdom; knowledge of the ways of the world Worldly knowledge, i. e. that of ordinary men and those unenlightened by Buddhism. |
世間眼 世间眼 see styles |
shì jiān yǎn shi4 jian1 yan3 shih chien yen seken gen |
The Eye of the world, the eye that sees for all men, i. e. the Buddha, who is also the one that opens the eyes of men. Worldly, or ordinary eyes. Also 世眼. |
世間解 世间解 see styles |
shì jiān jiě shi4 jian1 jie3 shih chien chieh seken ge |
lokavid, 路迦憊 tr. as 知世間 Knower of the world, one of the ten titles of a Buddha. |
中道宗 see styles |
zhōng dào zōng zhong1 dao4 zong1 chung tao tsung Chūdō Shū |
The third period of the Buddha's teaching, according to the 法相宗, giving the via media between the two extremes, the absolute as not confined to the phenomenal or the noumenal; also called 中道教. |
主計局 see styles |
shukeikyoku / shukekyoku しゅけいきょく |
budget bureau |
九世間 九世间 see styles |
jiǔ shì jiān jiu3 shi4 jian1 chiu shih chien ku seken |
The nine lower of the ten worlds, the highest or tenth being the Buddha-world; the nine are always subject to illusion, confused by the senses. |
九句因 see styles |
jiǔ jù yīn jiu3 ju4 yin1 chiu chü yin kuku in |
A term in Buddhist logic; the nine possible combinations of like and unlike examples in a syllogism. |
九方便 see styles |
jiǔ fāng biàn jiu3 fang1 bian4 chiu fang pien ku hōben |
The nine suitable stages in religious service; cf. 大日經, 7; 作禮 salutation to the universal Triratna; 出罪 repentance and confession; 歸依 trust (in the Triratna); 施身 giving of self (to the Tathāgata); 發菩提心 vowing to devote the mind to bodhi; 隨喜 rejoicing (in all good); 勸請 beseeching (all Tathāgatas to rain down the saving law); 奉請法身 praying for the Buddha-nature in self and others for entry in the Pure Land; 迴向 demitting the good produced by the above eight methods, to others, universally, past, present, and future. This form of service is generally performed before engaging in esoteric observances. The verses in which these nine stages are presented are of a commendably devotional character. |
九華山 九华山 see styles |
jiǔ huá shān jiu3 hua2 shan1 chiu hua shan Kuke Sen |
Mount Jiuhua in Anhui, scenic tourist site, and one of the four famous Buddhist mountains Formerly called 九子山, which was changed by the Tang poet Li Bai to the above; it is one of the four sacred mountains of Buddhism, situated in Anhui, and its patron Bodhisattva is Dizang 地藏. |
乾屎橛 干屎橛 see styles |
gān shǐ jué gan1 shi3 jue2 kan shih chüeh kanshiketsu かんしけつ |
(derogatory term) {Buddh} (ref. to the Buddha in a famous koan; trad. translated as "dried shit stick" (now considered a mistranslation of the orig. Chinese)) something worthless; something impure; something unimportant; dried excrement in the shape of a stick A stick used in India as 'toilet paper', in China paper, straw, or bamboo. |
乾葡萄 see styles |
hoshibudou / hoshibudo ほしぶどう |
raisin; raisins |
乾闥婆 干闼婆 see styles |
gān tà pó gan1 ta4 po2 kan t`a p`o kan ta po kendatsuba けんだつば |
{Buddh} gandharva (heavenly musicians and protectors of Buddhism) 乾沓婆 or 乾沓和; 健達婆(or 健闥婆); 健達縛; 健陀羅; 彦達縛 gandharva or gandharva kāyikās, spirits on Gandha-mādana 香 山 the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M.W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the Apsaras are their wives, and both are patrons of dicers. |
乾陀羅 干陀罗 see styles |
gān tuó luó gan1 tuo2 luo2 kan t`o lo kan to lo Kendara |
(or 乾陀越 or 乾陀衞 or 乾陀婆那) Gandhāra, an ancient kingdom in the north of the Punjab, 'Lat. 35° 5N., Long. 71°16E. ' ( Eitel); famous as a centre of Buddhism. Śākyamuni, in a former life, is said to have lived there and torn out his eyes to benefit others, 'probably a distortion of the story of Dharmavivardhana, who as governor of Gandhāra was blinded by order of a concubine of his father, Aśoka. ' Eitel. M. W. associates Gandhāra with Kandahar. Also, name of a fragrant tree, and of a yellow colour. |
予算上 see styles |
yosanjou / yosanjo よさんじょう |
(can be adjective with の) budgetary |
予算化 see styles |
yosanka よさんか |
(noun/participle) budgeting |
予算外 see styles |
yosangai よさんがい |
outside the budget |
予算委 see styles |
yosani よさんい |
(abbreviation) (See 予算委員会・1) Budget Committee (of the Diet) |
予算案 see styles |
yosanan よさんあん |
draft budget |
事兒B 事儿B see styles |
shì r b shi4 r5 b shih r b |
(coll.) fussbudget; pain in the ass |
事兒媽 事儿妈 see styles |
shì r mā shi4 r5 ma1 shih r ma |
(coll.) fussbudget; pain in the ass |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Bud" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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