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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
丁克 see styles |
dīng kè ding1 ke4 ting k`o ting ko |
Dual Income, No Kids (DINK) (loanword) |
万才 see styles |
manzai まんざい |
(out-dated kanji) two-person comedy act (usu. presented as a fast-paced dialogue, occ. presented as a skit); comic dialogue; (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray); (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) giving up; (4) (archaism) long time; (5) (archaism) eternal life (and prosperity); (interjection) (6) banzai (a celebratory cheer); hurrah (hooray, hurray); (place-name, surname) Manzai |
万歳 see styles |
manzai まんざい |
door-to-door comedic duo; (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray); (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) giving up; (4) (archaism) long time; (5) (archaism) eternal life (and prosperity); (interjection) (6) banzai (a celebratory cheer); hurrah (hooray, hurray); (surname) Manzai |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
三明 see styles |
sān míng san1 ming2 san ming mitsuaki みつあき |
see 三明市[San1ming2 Shi4] {Buddh} (See 宿命通,天眼通,漏尽通) three kinds of awareness; (surname, given name) Mitsuaki The three insights; also 三達. Applied to Buddhas they are called 三達, to arhats 三明. (a) 宿命明 Insight into the mortal conditions of self and others in previous lives; (b) 天眼明 supernatural insight into future mortal conditions; (c) 漏盡明 nirvāṇa insight, i.e. into present mortal sufferings so as to overcome aIl passions or temptations. In the 倶舍論 27 the three are termed 住智識證明; 死生識證明 and 漏盡識證明. For 三明經 v. 長阿含16. |
三輩 三辈 see styles |
sān bèi san1 bei4 san pei sanpai |
The three ranks of those who reach the Pure Land of Amitābha: superior i.e. monks and nuns who become enlightened and devote themselves to invocation of the Buddha of boundless age; medium, i.e. laymen of similar character who do pious deeds; inferior, i.e. laymen less perfect than the last. |
三轉 三转 see styles |
sān zhuǎn san1 zhuan3 san chuan santen |
(三轉法輪) The three turns of the law-wheel when the Buddha preached in the Deer Park: (a) 示轉 indicative, i.e. postulation and definition of the 四諦; (b) 勸轉 hortative, e.g. 苦當知 suffering should be diagnosed; (c) 證轉 evidential, e.g. I have overcome suffering, etc. |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
上來 上来 see styles |
shàng lái shang4 lai2 shang lai jōrai |
to come up; to approach; (verb complement indicating success) from above |
上士 see styles |
shàng shì shang4 shi4 shang shih joushi / joshi じょうし |
(hist) high-ranking retainer of a daimyo (Edo Period) The superior disciple, who becomes perfect in (spiritually) profiting himself and others. The 中士 profits self but not others; the 下士 neither. |
上癮 上瘾 see styles |
shàng yǐn shang4 yin3 shang yin |
to get into a habit; to become addicted |
上繳 上缴 see styles |
shàng jiǎo shang4 jiao3 shang chiao |
to transfer (income, profits etc) to higher authorities |
上臉 上脸 see styles |
shàng liǎn shang4 lian3 shang lien |
to turn red in the face (while drinking); to become smug (when complimented) |
下る see styles |
sagaru さがる |
(irregular okurigana usage) (v5r,vi) (1) to come down; to go down; to fall; to drop; to sink; to get lower; (2) to hang; to dangle; (3) to move back; to step back; to withdraw; to retire; (4) to deteriorate; to fall off; to be downgraded; (5) to get closer to the present day; (6) to go south; (v5r,vi) (1) to descend; to go down; to come down; (2) to be handed down (of an order, judgment, etc.); (3) to pass (of time); (4) to surrender; to capitulate; (5) (often in neg. form) to be less than; to be inferior to; (6) to have the runs; to have diarrhea; (place-name) Sagaru |
下世 see styles |
xià shì xia4 shi4 hsia shih shimoyo しもよ |
to die; future incarnation; next life; to be born; to come into the world; future generation (surname) Shimoyo |
下來 下来 see styles |
xià lai xia4 lai5 hsia lai |
to come down; (completed action marker); (after verb of motion, indicates motion down and towards us, also fig.); (indicates continuation from the past towards us); to be harvested (of crops); to be over (of a period of time); to go among the masses (said of leaders) |
下家 see styles |
xià jiā xia4 jia1 hsia chia shimoya しもや |
player whose turn comes next (in a game); next one; my humble home {mahj} (See 上家・かみチャ,対面・トイメン・1) right-hand opponent (chi: xiàjiā); player to one's right; (surname) Shimoya |
下崗 下岗 see styles |
xià gǎng xia4 gang3 hsia kang |
(of a guard, sentry etc) to come off duty; (of a worker) be to laid off |
不成 see styles |
bù chéng bu4 cheng2 pu ch`eng pu cheng funari ふなり |
won't do; unable to; (at the end of a rhetorical question) can that be? (adj-no,n) (1) {shogi} unpromoted (piece); (2) limit orders that become market orders at the closing auction if not already executed incomplete |
串味 see styles |
chuàn wèi chuan4 wei4 ch`uan wei chuan wei |
to become tainted with the smell of something else; to pick up an odor |
九劫 see styles |
jiǔ jié jiu3 jie2 chiu chieh ku kō |
The nine kalpas; though Śākyamuni and Maitreya started together, the zeal of the first enabled him to become Buddha nine kalpas sooner; see 大賓積經 111. |
九曜 see styles |
jiǔ yào jiu3 yao4 chiu yao kuyou / kuyo くよう |
(surname) Kuyou 九執 q.v. Navagraha. The nine luminaries: 日 Āditya, the sun; 月 Sōma, the moon; the five planets, i.e. 火星 Aṅgāraka, Mars; 水 Budha, Mercury; 木 Bṛhaspati, Jupiter; 金 Sukra, Venus; and 土 Śanaiścara, Saturn; also 羅睺 Rāhu, the spirit that causes eclipses; and 計都 Ketu, a comet. Each is associated with a region of the sky and also with a bodhisattva, etc., e.g. the sun with Guanyin, Venus with Amitābha, etc. |
乳經 乳经 see styles |
rǔ jīng ru3 jing1 ju ching Nyū kyō |
Tiantai compares the Avataṃsavka-sūtra 華嚴經 to milk, from which come all its other products. |
乾俸 干俸 see styles |
gān fèng gan1 feng4 kan feng |
income provided by a sinecure |
二乘 see styles |
èr shèng er4 sheng4 erh sheng nijō |
dviyāna. The two vehicles conveying to the final goal. There are several definitions: (1) Mahāyāna and Hīnayāna. (2) 聲聞 and 緣覺 or 聲覺二乘 . Śrāvaka and Pratyekabuddha. (3) 二乘作佛 The Lotus Sūtra teaches that śrāvakas and pratyekas also become Buddhas. (4) 三一二乘 The "two vehicles" of "three" and "one", the three being the pre-Lotus ideas of śrāvaka, pratyeka, and bodhsattva, the one being the doctrine of the Lotus Sūtra which combined all three in one. |
二益 see styles |
èr yì er4 yi4 erh i niyaku |
The dual advantages or benefits: profitable to the life which now is, and that which is to come. |
二覺 二觉 see styles |
èr jué er4 jue2 erh chüeh nikaku |
The two enlightenments: (1) The 起信論 has two—(a) 本覺 the immanent mind in all things, e.g. "which lighteth every man that cometh into the world", also defined as the 法身 dharmakāya; (b) 始覺 initial enlightenment or beginning of illumination; this initiation leads on to Buddhahood, or full enlightenment. (2) (a) 等覺 The fifty-first stage of a bodhisattva's 行 位 practice; (b) 妙覺 the fifty-second stage, or enlightenment of Buddhahood.(3) (a)自覺 A Buddha's own or natural enlightenment; (b) 覺他 his enlightening of all others. |
互毆 互殴 see styles |
hù ōu hu4 ou1 hu ou |
to fight each other; to come to blows |
五夢 五梦 see styles |
wǔ mèng wu3 meng4 wu meng itsumu いつむ |
(female given name) Itsumu The five bad dreams of King Ajātaśatru on the night that Buddha entered nirvana— as the moon sank the sun arose from the earth. the stars fell like rain, seven comets appeared, and a great conflagration filling the sky fell on the earth. |
五障 see styles |
wǔ zhàng wu3 zhang4 wu chang goshou / gosho ごしょう |
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt) The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge. |
亜ぐ see styles |
tsugu つぐ |
(v5g,vi) to rank next to; to come after |
交代 see styles |
jiāo dài jiao1 dai4 chiao tai kyōtai こうたい |
to transfer (duties to sb else); to give instructions; to tell (sb to do something); to explain; to give an account; to brief; to confess; to account for oneself; (jocular) to come to a bad end (noun/participle) alternation; change; relief; relay; shift; substitution (sports, etc.); taking turns 交付 To hand over, entrust to. |
交惡 交恶 see styles |
jiāo wù jiao1 wu4 chiao wu |
to become enemies; to become hostile towards each other |
交接 see styles |
jiāo jiē jiao1 jie1 chiao chieh kousetsu / kosetsu こうせつ |
(of two things) to come into contact; to meet; to hand over to; to take over from; to associate with; to have friendly relations with; to have sexual intercourse (n,vs,vi) sexual intercourse |
亮相 see styles |
liàng xiàng liang4 xiang4 liang hsiang |
to strike a pose (Chinese opera); (fig.) to make a public appearance; to come out in public (revealing one's true personality, opinions etc); (of a product) to appear on the market or at a trade show etc |
仕儀 see styles |
shigi しぎ |
situation; developments; outcome |
仕込 see styles |
shikomi しこみ |
(irregular okurigana usage) (n,n-suf) (1) training; education; upbringing; (2) stocking up; laying in; (3) preparation (e.g. ingredients); (4) girl studying to become a geisha; (place-name) Shikomi |
付く see styles |
zuku づく |
(suf,v5k) (See 付く・つく・14) to become (a state, condition, etc.) |
仙去 see styles |
xiān qù xian1 qu4 hsien ch`ü hsien chü |
to become an immortal; (fig.) to die |
伏筆 伏笔 see styles |
fú bǐ fu2 bi3 fu pi |
foreshadowing (literary device); foretaste of material to come (in an essay or story) |
休す see styles |
kyuusu / kyusu きゅうす |
(v5s,vi) (1) (See 休する) to come to an end; (v5s,vi) (2) to rest |
伸す see styles |
nosu のす |
(v5s,vi) (1) (kana only) to stretch; to extend; to lengthen; to spread; (v5s,vi) (2) (kana only) to gain influence; to become stronger; to increase (e.g. in scope); (v5s,vi) (3) (kana only) to go further; to extend one's journey; (transitive verb) (4) (kana only) to smooth out; to roll out; to spread out (something folded); (transitive verb) (5) (kana only) (also written 熨す) to iron out (creases); (transitive verb) (6) (kana only) to knock out; to knock down |
但丁 see styles |
dàn dīng dan4 ding1 tan ting |
Dante Alighieri (1265-1321), Italian poet, author of the Divine Comedy 神曲 |
何ぼ see styles |
nanbo; nanbo なんぼ; ナンボ |
(adverb) (1) (kana only) (esp. used in Kansai) (See いくら・1) how much; how many; how; to what extent; (adverb) (2) (kana only) (as なんぼ...〜ても, なんぼ...〜でも, etc.) (See いくら・3) however (much); no matter how; (adverb) (3) (kana only) (as 〜てなんぼ) what matters is ...; it all comes down to ...; nothing beats ... |
佛乘 see styles |
fó shèng fo2 sheng4 fo sheng butsujō |
The Buddha conveyance or vehicle, Buddhism as the vehicle of salvation for all beings; the doctrine of the 華嚴 Huayan (Kegon) School that all may become Buddha, which is called 一乘 the One Vehicle, the followers of this school calling it the 圓教 complete or perfect doctrine; this doctrine is also styled in the Lotus Sutra 一佛乘 the One Buddha-Vehicle. |
佛地 see styles |
fó dì fo2 di4 fo ti butsuji |
buddha-bhūmi. The Buddha stage, being the tenth stage of the 通 or intermediate school, when the bodhisattva has arrived at the point of highest enlightenment and is just about to become a Buddha. |
作佛 see styles |
zuò fó zuo4 fo2 tso fo sabutsu |
To become or be a Buddha; to cut off illusion, attain complete enlightenment, and end the stage of bodhisattva discipline. |
作出 see styles |
zuò chū zuo4 chu1 tso ch`u tso chu tsukuride つくりで |
to put out; to come up with; to make (a choice, decision, proposal, response, comment etc); to issue (a permit, statement, explanation, apology, reassurance to the public etc); to draw (conclusion); to deliver (speech, judgment); to devise (explanation); to extract (noun/participle) new creation; new invention; new production; new breed; (place-name) Tsukuride |
作廢 作废 see styles |
zuò fèi zuo4 fei4 tso fei |
to become invalid; to cancel; to delete; to nullify |
佳容 see styles |
kayo かよ |
comely face; (female given name) Kayo |
來る see styles |
kuru くる |
(out-dated kanji) (vk,vi) (1) to come (spatially or temporally); to approach; to arrive; (vk,vi,aux-v) (2) to come back; to do ... and come back; (3) to come to be; to become; to get; to grow; to continue; (vk,vi) (4) to come from; to be caused by; to derive from; (5) to come to (i.e. "when it comes to spinach ...") |
來到 来到 see styles |
lái dào lai2 dao4 lai tao raitō |
to arrive; to come to arrive |
來台 see styles |
lái - tái lai2 - tai2 lai - t`ai lai - tai |
to come to Taiwan |
來往 来往 see styles |
lái wǎng lai2 wang3 lai wang raiō |
to come and go; to have dealings with; to be in relation with to come and go |
來得 来得 see styles |
lái de lai2 de5 lai te |
to emerge (from a comparison); to come out as; to be competent or equal to See: 来得 |
來應 来应 see styles |
lái yìng lai2 ying4 lai ying raiō |
To come in response to an invitation; to answer prayer (by a miracle). |
來港 来港 see styles |
lái gǎng lai2 gang3 lai kang |
to come to Hong Kong |
來看 来看 see styles |
lái kàn lai2 kan4 lai k`an lai kan |
to come and see; to see a topic from a certain point of view |
來神 来神 see styles |
lái shén lai2 shen2 lai shen |
to become spirited |
來臨 来临 see styles |
lái lín lai2 lin2 lai lin |
to approach; to come closer |
來自 来自 see styles |
lái zì lai2 zi4 lai tzu |
to come from (a place); From: (in email header) |
來華 来华 see styles |
lái huá lai2 hua2 lai hua raika らいか |
to come to China (female given name) Raika |
來迎 来迎 see styles |
lái yíng lai2 ying2 lai ying raikou / raiko らいこう |
(surname) Raikou The coming of Buddhas to meet the dying believer and bid welcome to the Pure Land; the three special welcomers are Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta. |
來電 来电 see styles |
lái diàn lai2 dian4 lai tien raiden らいでん |
incoming telephone call (or telegram); to phone in; to send in a telegram; to have an instant attraction to sb; (of electricity, after an outage) to come back (personal name) Raiden |
來項 来项 see styles |
lái xiang lai2 xiang5 lai hsiang |
income |
依る see styles |
yoru よる |
(v5r,vi) (1) (kana only) to be due to; to be caused by; (2) (kana only) to depend on; to turn on; (3) (kana only) to be based on; to come from; (4) (kana only) to be based at (a location, an organization); to be headquartered at |
個稅 个税 see styles |
gè shuì ge4 shui4 ko shui |
personal income tax (abbr. for 個人所得稅|个人所得税) |
做官 see styles |
zuò guān zuo4 guan1 tso kuan |
to take an official post; to become a government employee |
做親 做亲 see styles |
zuò qīn zuo4 qin1 tso ch`in tso chin |
to become related by marriage; to marry |
做鬼 see styles |
zuò guǐ zuo4 gui3 tso kuei |
to play tricks; to cheat; to get up to mischief; to become a ghost; to give up the ghost |
停擺 停摆 see styles |
tíng bǎi ting2 bai3 t`ing pai ting pai |
(of a pendulum) to stop swinging; (of work, production, activities etc) to come to a halt; to be suspended; to be canceled; shutdown; (sports) lockout |
停步 see styles |
tíng bù ting2 bu4 t`ing pu ting pu |
to come to a stand; to stop |
傳來 传来 see styles |
chuán lái chuan2 lai2 ch`uan lai chuan lai denrai |
(of a sound) to come through; to be heard; (of news) to arrive transmitted |
働き see styles |
hataraki はたらき |
(1) work; labor; labour; (2) achievement; performance; ability; talent; (3) salary; income; earnings; (4) action; activity; workings; function; operation; movement; motion; (5) {ling} (also written as 活) conjugation; inflection |
働く see styles |
hataraku はたらく |
(v5k,vi) (1) to work; to labor; to labour; (v5k,vi) (2) to function; to operate; to be effective; to work (i.e. ... works); to come into play; (v5k,vi) (3) to commit (e.g. a crime); to perpetrate; to do; to act; to practise; to practice; (v5k,vi) (4) {ling} to be conjugated |
僵化 see styles |
jiāng huà jiang1 hua4 chiang hua |
to become rigid |
優待 优待 see styles |
yōu dài you1 dai4 yu tai yuutai / yutai ゆうたい |
preferential treatment; to give preferential treatment (noun, transitive verb) preferential treatment; hospitality; warm reception; cordial welcome |
優遇 see styles |
yuuguu / yugu ゆうぐう |
(n,vs,vt,adj-no) favorable treatment; favourable treatment; hospitality; warm reception; good treatment; hearty welcome |
元曲 see styles |
yuán qǔ yuan2 qu3 yüan ch`ü yüan chü genkyoku げんきょく |
Yuan dynasty theater, including poetry, music and comedy yuanqu (form of Chinese classical drama); Yuan drama |
兎角 see styles |
tù jiǎo tu4 jiao3 t`u chiao tu chiao tokaku とかく |
(adv,adj-no,n,vs) (1) (kana only) (doing) various things; (doing) this and that; (2) (kana only) being apt to; being prone to; tending to become; (3) (kana only) somehow or other; anyhow; anyway; (4) (Buddhist term) rabbit horns (used as a metaphor for things that do not exist) śaśa-viṣāṇa; śaśa-śṛṅga; a rabbit's horns, i.e. the non-existent; all phenomena are as unreal as a rabbit's horns. |
入り see styles |
iri いり |
(n,n-suf) (1) entering; (2) setting (of the sun); (3) containing; content; audience; (4) income; (5) beginning |
入る see styles |
iru いる |
(v5r,vi) (1) (mainly used in fixed expressions and literary language) (See 入る・はいる・1) to enter; to go in; to get in; to come in; (v5r,vi) (2) to set (of the sun or moon); to sink; to go down; (v5r,vi) (3) to attain (nirvana, enlightenment, etc.); to achieve; to reach (e.g. a climax); (suf,v5r) (4) (after -masu stem of verb) (See 感じ入る,聞き入る) to do fully; to do intently; to do sincerely; to do deeply; to feel keenly; (suf,v5r) (5) (after -masu stem of verb) (See 寝入る・1,絶え入る) to (reach a state) completely; (place-name) Iru |
入伙 see styles |
rù huǒ ru4 huo3 ju huo |
to join a group; to become a member |
入息 see styles |
rù xī ru4 xi1 ju hsi nyūsoku |
income (Hong Kong) inhale |
入戲 入戏 see styles |
rù xì ru4 xi4 ju hsi |
(of an actor) to inhabit one's role; to become the character; (of an audience) to get involved in the drama |
入籍 see styles |
rù jí ru4 ji2 ju chi nyuuseki / nyuseki にゅうせき |
to become naturalized; to become a citizen (n,vs,vt,vi) registering (a marriage, etc.) in the family register |
入聖 入圣 see styles |
rù shèng ru4 sheng4 ju sheng nisshō |
to become an arhat (Buddhism) To become an arhat. |
入道 see styles |
rù dào ru4 dao4 ju tao nyuudou / nyudo にゅうどう |
to enter the Way; to become a Daoist (1) {Buddh} entering the priesthood; priest; monk; (2) man with a shaven head; (3) bald-headed monster; (given name) Nyūdō To become a monk, 出家入道; to leave home and enter the Way. |
內卷 内卷 see styles |
nèi juǎn nei4 juan3 nei chüan |
(embryology) to involute; involution; (neologism c. 2017) (of a society) to become more and more of a rat race; to become increasingly competitive (due to limited resources) |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
其々 see styles |
sorezore それぞれ soso そそ |
(irregular okurigana usage) (n-adv,adj-no) (kana only) each; respectively; (interjection) (1) (kana only) (archaism) come on; hurry up; chop chop; (2) (kana only) (archaism) yeah; that's right; exactly |
其其 see styles |
sorezore それぞれ soso そそ |
(irregular okurigana usage) (n-adv,adj-no) (kana only) each; respectively; (interjection) (1) (kana only) (archaism) come on; hurry up; chop chop; (2) (kana only) (archaism) yeah; that's right; exactly |
再臨 再临 see styles |
zài lín zai4 lin2 tsai lin sairin さいりん |
to come again (n,vs,vi) second coming; second advent |
再起 see styles |
zài qǐ zai4 qi3 tsai ch`i tsai chi saiki さいき |
to arise again; to make a comeback; resurgence (n,vs,vi) comeback; recovery; restoration; rally; (surname, given name) Saiki |
冠る see styles |
kamuru かむる kaburu かぶる |
(transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
冠者 see styles |
kanja かんじゃ |
(archaism) young person; young servant; young man come of age (at 16); (surname) Kanja |
冬筍 冬笋 see styles |
dōng sǔn dong1 sun3 tung sun |
winter bamboo shoots (smaller and tenderer as a result of being dug out before they come out of the soil) |
凝る see styles |
koru こる |
(v5r,vi) (1) to become stiff (of muscles); (v5r,vi) (2) to get absorbed in; to develop a passion for; to devote oneself to; to become obsessed with; to get hooked on; (v5r,vi) (3) to be elaborate; to be intricate; to be exquisite; to be particular about; to pay great attention to |
凪ぐ see styles |
nagu なぐ |
(v5g,vi) to become calm (of the wind, sea, etc.); to die down |
凸現 凸现 see styles |
tū xiàn tu1 xian4 t`u hsien tu hsien |
to come to prominence; to appear clearly; to stick out |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Come" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.