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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
常灯 see styles |
joutou / joto じょうとう |
(1) continuously burning light (e.g. at a Buddhist altar); (2) roadside lamp that stays lit all night |
常花 see styles |
tokobana とこばな |
{Buddh} eternally flowering flower (usu. made of metal) |
常見 常见 see styles |
cháng jiàn chang2 jian4 ch`ang chien chang chien tokomi とこみ |
commonly seen; common; to see something frequently {Buddh} eternalism (belief in permanence of things); sassatavada; (surname) Tokomi The view that (personality) is permanent. |
常身 see styles |
cháng shēn chang2 shen1 ch`ang shen chang shen jōshin |
The eternal Buddha-body, the dharmakāya. |
幡幢 see styles |
hataboko はたぼこ hatahoko はたほこ |
(Buddhist term) long-handled Chinese spear bearing a small flag |
幢幡 see styles |
chuáng fān chuang2 fan1 ch`uang fan chuang fan douban / doban どうばん |
hanging-banner used as ornament in Buddhist temples A flag, banner. |
年回 see styles |
nenkai ねんかい |
(See 年忌) death anniversary; Buddhist anniversary service |
年忌 see styles |
nián jì nian2 ji4 nien chi nenki ねんき |
death anniversary; Buddhist anniversary service Anniversary of a death, and the ceremonies associated with it. |
幼苗 see styles |
yòu miáo you4 miao2 yu miao |
young sprout; bud; sapling; seedling |
底沙 see styles |
dǐ shā di3 sha1 ti sha Teisha |
Tiṣya. (1) The twenty-third of the twenty-eight constellations 鬼宿 γδηθ in Cancer; it has connection with Śiva. (2) Name of a Buddha who taught Śākyamuni and Maitreya in a former incarnation. |
度牒 see styles |
dù dié du4 die2 tu tieh dochō |
Buddhist or Taoist ordination certificate issued by government ordination licensing |
座像 see styles |
zazou / zazo ざぞう |
seated figure (e.g. of Buddha); sedentary statue; sedentary image |
座禅 see styles |
zazen ざぜん |
(Buddhist term) zazen (seated Zen meditation, usu. in a cross-legged position) |
座蒲 see styles |
zafu ざふ |
(Buddhist term) round cushion used for Zen meditation (traditionally made of woven bulrush leaves) |
庫堂 库堂 see styles |
kù táng ku4 tang2 k`u t`ang ku tang kudou / kudo くどう |
{Buddh} (See 庫裏・くり・1) temple kitchen administration hall |
庫裏 see styles |
kuri くり |
(1) (Buddhist term) temple kitchen; monastery kitchen; (2) (Buddhist term) quarters of a head priest (and his family) |
庫裡 库里 see styles |
kù lǐ ku4 li3 k`u li ku li kuri くり |
(1) (Buddhist term) temple kitchen; monastery kitchen; (2) (Buddhist term) quarters of a head priest (and his family) kitchen-residence |
庭詰 see styles |
niwazume にわづめ |
{Buddh} waiting in front of a temple to be accepted for training (in Zen Buddhism) |
庵主 see styles |
ān zhǔ an1 zhu3 an chu anju; anshu あんじゅ; あんしゅ |
owner of a hermitage; abbess; prioress; nun in charge of a Buddhist convent master of a hermitage |
庵堂 see styles |
ān táng an1 tang2 an t`ang an tang |
Buddhist nunnery |
廃仏 see styles |
haibutsu はいぶつ |
rejection of Buddhism; expulsion of Buddhism |
廚子 厨子 see styles |
chú zi chu2 zi5 ch`u tzu chu tzu zushi ずし |
cook (out-dated kanji) (1) miniature shrine with double doors (used to store important Buddhist items such as sutras, etc.); (2) cabinet with double doors (used by the nobility to store books, etc.); (3) (in Okinawa) carved and decorated stone container for storing the bones of one's ancestors |
廣慧 广慧 see styles |
guǎng huì guang3 hui4 kuang hui kōe |
vipulaprajñā, or vipulamati, vast wisdom, an epithet of a Buddha, one able to transform all beings. |
廣教 广教 see styles |
guǎng jiào guang3 jiao4 kuang chiao kōkyō |
Full or detailed teaching by the Buddha about the duties of the order, in contrast with 略教 general or summarized teaching; the detailed teaching resulting from errors which had crept in among his disciples. |
廣遊 广游 see styles |
guǎng yóu guang3 you2 kuang yu |
to travel widely (esp. as Daoist priest or Buddhist monk) |
廻向 迴向 see styles |
huí xiàng hui2 xiang4 hui hsiang ekō えこう |
(noun/participle) Buddhist memorial service; prayers for the repose of the soul The goal or direction of any discipline such as that of bodhisattva, Buddha, etc.; to devote one's merits to the salvation of others; works of supererogation. |
引導 引导 see styles |
yǐn dǎo yin3 dao3 yin tao indou / indo いんどう |
to guide; to lead (around); to conduct; to boot; introduction; primer (1) {Buddh} last words recited to the newly departed; requiem; (2) {Buddh} converting people to Buddhism To lead men into Buddha-truth); also a phrase used at funerals implying the leading of the dead soul to the other world, possibly arising from setting alight the funeral pyre. |
引接 see styles |
yǐn jiē yin3 jie1 yin chieh insetsu いんせつ |
(noun/participle) interview 引攝 To accept, receive, welcome— as a Buddha does all who call on him, as stated in the nineteenth vow 第十九願 of Amitābha. |
弗沙 see styles |
fú shā fu2 sha1 fu sha hoッsha |
勃沙 or 富沙 or 逋v or 補沙; puṣya; 'the sixth (or in later times the eighth) Nakshatra or lunar mansion, also called Tishya. ' M. W. 底沙. It is the 鬼 group Cancer γδηθ, the 23rd of the Chinese twenty-eight stellar mansions. Name of an ancient Buddha. |
弘法 see styles |
hóng fǎ hong2 fa3 hung fa koubou / kobo こうぼう |
to propagate Buddhist teachings (n,vs,vi) spreading Buddhist teachings; (surname, given name) Kōbou Hung-fa, noted monk. |
弘誓 see styles |
hóng shì hong2 shi4 hung shih kousei / kose こうせい |
Buddha's great vows; (personal name) Kōsei 弘誓願 vast or universal vows of a Buddha, or Bodhisattva, especially Amitābha's forty-eight vows. |
弘通 see styles |
hóng tōng hong2 tong1 hung t`ung hung tung hiromitsu ひろみつ |
(noun/participle) spread (of Buddhist teachings); (given name) Hiromitsu to spread widely |
弥勒 see styles |
miroku みろく |
{Buddh} (See 弥勒菩薩) Maitreya (Bodhisattva); Miroku; (p,s,f) Miroku |
弾指 see styles |
danshi; tanji(ok); danji(ok); tanshi(ok) だんし; たんじ(ok); だんじ(ok); たんし(ok) |
(1) {Buddh} snapping the fingers (esp. by striking the side of the middle finger with the thumb; to indicate consent, joy, a warning, etc.); (2) {Buddh} moment; instant; (noun, transitive verb) (3) (archaism) criticism; shunning; rejection |
彌勒 弥勒 see styles |
mí lè mi2 le4 mi le miroku みろく |
Maitreya, the future Bodhisattva, to come after Shakyamuni Buddha (surname) Miroku Maitreya, friendly, benevolent. The Buddhist Messiah, or next Buddha, now in the Tuṣita heaven, who is to come 5,000 years after the nirvāṇa of Śākyamuni, or according to other reckoning after 4,000 heavenly years, i.e. 5,670,000,000 human years. According to tradition he was born in Southern India of a Brahman family. His two epithets are 慈氏 Benevolent, and Ajita 阿逸多 'Invincible'. He presides over the spread of the church, protects its members and will usher in ultimate victory for Buddhism. His image is usually in the hall of the four guardians facing outward, where he is represented as the fat laughing Buddha, but in some places his image is tall, e.g. in Peking in the Yung Ho Kung. Other forms are彌帝M075962; 迷諦隸; 梅低梨; 梅怛麗 (梅怛藥 or 梅怛邪); 每怛哩; 昧怛 M067070曳; 彌羅. There are numerous Maitreya sūtras. |
彌陀 弥陀 see styles |
mí tuó mi2 tuo2 mi t`o mi to Mida |
Amitabha, the Buddha of the Western Paradise; abbr. for 阿彌陀佛|阿弥陀佛; Mituo or Mito township in Kaohsiung county 高雄縣|高雄县[Gao1 xiong2 xian4], southwest Taiwan Amitābha, v. 阿. |
当来 see styles |
tourai / torai とうらい |
{Buddh} afterlife; the hereafter |
形像 see styles |
xíng xiàng xing2 xiang4 hsing hsiang gyōzō |
form; image pratimā, an image or likeness (of Buddha). |
影現 影现 see styles |
yǐng xiàn ying3 xian4 ying hsien yōgen |
The epiphany of the shadow, i.e. the temporal Buddha. |
彼岸 see styles |
bǐ àn bi3 an4 pi an higan ひがん |
the other shore; (Buddhism) paramita (1) equinoctial week (when Buddhist services are held); (2) (abbreviation) (See 彼岸会) Buddhist services during the equinoctial week; (3) {Buddh} (See 此岸) nirvana; (4) (form) opposite bank; opposite shore; shore on the other side 波羅 parā, yonder shore i. e. nirvāṇa. The saṃsāra life of reincarnation is 此岸 this shore; the stream of karma is 中流 the stream between the one shore and the other. Metaphor for an end to any affair. pāramitā (an incorrect etymology, no doubt old) is the way to reach the other shore.; The other shore; nirvāṇa. |
往生 see styles |
wǎng shēng wang3 sheng1 wang sheng oujou / ojo おうじょう |
to be reborn; to live in paradise (Buddhism); to die; (after) one's death (n,vs,vi) (1) {Buddh} passing on to the next life; (n,vs,vi) (2) death; (n,vs,vi) (3) giving up a struggle; submission; (n,vs,vi) (4) being at one's wits' end; being flummoxed; (5) (rare) (See 圧状・2) coercion The future life, the life to which anyone is going; to go to be born in the Pure Land of Amitābha. (1) 往相囘向 To transfer one's merits to all beings that they may attain the Pure Land of Amitābha. (2) 還相囘向 Having been born in the Pure Land to return to mortality and by one's merits to bring mortals to the Pure Land. |
律宗 see styles |
lǜ zōng lv4 zong1 lü tsung risshuu / risshu りっしゅう |
Ritsu (school of Buddhism) The Vinaya school, emphasizing the monastic discipline, founded in China by 道宣 Daoxuan of the Tang dynasty. |
律師 律师 see styles |
lǜ shī lu:4 shi1 lü shih ritsushi りつし |
lawyer {Buddh} preceptor; priest; (female given name) Ritsushi Master and teacher of the rules of the discipline. |
律法 see styles |
lǜ fǎ lu:4 fa3 lü fa rippou / rippo りっぽう |
laws and decrees (1) law; rule; (2) {Buddh} (See 戒律) precept; (3) (See トーラー) Torah (first five books of the Hebrew Bible) The laws or methods of the discipline; rules and laws. |
後世 后世 see styles |
hòu shì hou4 shi4 hou shih gose ごせ |
later generations {Buddh} the next world; afterlife; life after death The 1ife after this; later generations or ages. |
後仏 see styles |
gobutsu ごぶつ |
{Buddh} (See 弥勒,前仏・2) Maitreya (buddha appearing 5.67 billion years after the death of Gautama) |
後唄 后呗 see styles |
hòu bài hou4 bai4 hou pai gobai |
The third of the three chants in praise of Buddha. |
後報 后报 see styles |
hòu bào hou4 bao4 hou pao kouhou; gohou / koho; goho こうほう; ごほう |
(1) later report; further information; further news; (2) (ごほう only) {Buddh} later retribution (for one's deed); later compensation The retribution received in further incarnation (for the deeds' done in this life). |
後法 后法 see styles |
hòu fǎ hou4 fa3 hou fa gohō |
像法 The latter, or symbol, age of Buddhism; see above. |
後生 后生 see styles |
hòu shēng hou4 sheng1 hou sheng goshou / gosho ごしょう |
young generation; youth; young man (1) {Buddh} (See 前生,今生) afterlife; (int,n) (2) (See 後生だから) for goodness' sake; for the love of God; I implore you, ...; I beg of you, ... The after condition of rebirth; later born; youth. |
得入 see styles |
dé rù de2 ru4 te ju tokunyū |
To attain entry, e.g. to buddha-truth. |
得度 see styles |
dé dù de2 du4 te tu tokudo とくど |
(n,vs,vi) {Buddh} becoming a monk; entering priesthood To obtain transport across the river of transmigration, to obtain salvation; to enter the monastic life. |
御堂 see styles |
midou / mido みどう |
(1) enshrinement hall (of a buddha); temple; (2) (usu. as お御堂) cathedral (esp. Catholic); (place-name, surname) Midou |
御経 see styles |
okyou / okyo おきょう |
(Buddhist term) (polite language) sutra |
御蔭 see styles |
mikage みかげ |
(1) (kana only) grace (of God); benevolence (of Buddha); blessing; (2) (kana only) assistance; help; aid; (3) (kana only) effects; influence; (place-name) Mikage |
御陰 see styles |
okage おかげ |
(1) (kana only) grace (of God); benevolence (of Buddha); blessing; (2) (kana only) assistance; help; aid; (3) (kana only) effects; influence |
徧覺 徧觉 see styles |
biàn jué bian4 jue2 pien chüeh henkaku |
The omniscience, absolute enlightenment, or universal awareness of a Buddha. |
微塵 微尘 see styles |
wēi chén wei1 chen2 wei ch`en wei chen mijin(p); bijin(ok) みじん(P); びじん(ok) |
dust; (Buddhism) minutest particle of matter (1) particle; atom; little piece; (noun - becomes adjective with の) (2) (used with neg. verb, often as 微塵も〜ない) not at all; not the slightest A molecule, v. above. |
德田 see styles |
dé tián de2 tian2 te t`ien te tien tokuden |
Field of virtue, or of religious power, i.e. the cult of arhats and Buddhas. |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
心学 see styles |
shingaku しんがく |
(1) study of the mind (in neo-Confucianism); (2) (hist) Shingaku; Edo-period moral philosophy that blended Buddhist, Shinto and Confucian ethical teachings |
心性 see styles |
xīn xìng xin1 xing4 hsin hsing shinsei / shinse しんせい |
one's nature; temperament mind; disposition; nature Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature. |
心所 see styles |
xīn suǒ xin1 suo3 hsin so shinjo しんじょ |
{Buddh} mental functions; mental factors; mental states (心所法) Mental conditions, the attributes of the mind, especially the moral qualities, or emotions, love, hate, etc.; also 心所有法, v. 心心. |
心根 see styles |
xīn gēn xin1 gen1 hsin ken kokorone; shinkon こころね; しんこん |
the innermost depths of one's heart; (Buddhism) manas (the mind) (1) innermost feelings; heart; motive; (2) (こころね only) nature; disposition; spirit Manas, or the mind-organ, one of the twenty-five tattva 諦 or postulates of a universe. |
心極 心极 see styles |
xīn jí xin1 ji2 hsin chi shingoku |
The pole or extreme of the mind, the mental reach; the Buddha. |
心珠 see styles |
xīn zhū xin1 zhu1 hsin chu miju みじゅ |
(female given name) Miju The mind stuff of all the living, being of the pure Buddha-nature, is likened to a translucent gem. |
心礎 see styles |
shinso しんそ |
{Buddh} base stone for the central pillar of a pagoda |
心経 see styles |
shingyou; shinkyou / shingyo; shinkyo しんぎょう; しんきょう |
(abbreviation) {Buddh} (See 般若心経) Heart Sutra |
心證 心证 see styles |
xīn zhèng xin1 zheng4 hsin cheng shinshō |
The inner witness, or assurance, mind and Buddha witnessing together. |
心路 see styles |
xīn lù xin1 lu4 hsin lu kokoro こころ |
scheme; artifice; tolerance; intention; motive; train of thought; brains; wit; ideas (female given name) Kokoro The mind-road, i. e. the road to Buddhahood. |
忌日 see styles |
jì rì ji4 ri4 chi jih kinichi; kijitsu きにち; きじつ |
anniversary of a death; inauspicious day (1) (See 命日・めいにち) anniversary of a person's death (on which Buddhist commemorative rites, etc. are performed); (2) (See 七七日) 49th day after a person's death, on which Buddhist rituals are performed 諱日 The tabu day, i.e. the anniversary of the death of a parent or prince, when all thoughts are directed to him, and other things avoided. |
忍仙 see styles |
rěn xiān ren3 xian1 jen hsien ninsen |
The patient ṛṣi, or immortal of patience, i.e. the Buddha. |
忍辱 see styles |
rěn rù ren3 ru4 jen ju ninniku にんにく |
(1) {Buddh} forbearance (in the face of difficulty, persecution, etc.); (2) (rare) (See にんにく) garlic 羼提波羅蜜多 (or 羼底波羅蜜多) kṣānti pāramitā; patience, especially bearing insult and distress without resentment, the third of the six pāramitās 六度. Its guardian Bodhisattva is the third on the left in the hall of space in the Garbhadhātu. |
応供 see styles |
outomo / otomo おうとも |
{Buddh} (See 阿羅漢) arhat (meritorious person, esp. an epithet of Buddha); (surname) Outomo |
応化 see styles |
ouge; ouke / oge; oke おうげ; おうけ |
(noun/participle) {Buddh} assumption of a suitable form (by a buddha or bodhisattva) |
応器 see styles |
ouki / oki おうき |
{Buddh} (See 応量器) mendicant priest's begging bowl |
応身 see styles |
oujin / ojin おうじん |
{Buddh} (See 三身) nirmanakaya (response body, form taken by a buddha according to the capabilities of those who are to be saved) |
快楽 see styles |
kairaku かいらく |
(1) pleasure; (2) (けらく only) {Buddh} supreme pleasure obtained by freeing oneself from earthly desires; (surname) Kairaku |
念仏 see styles |
nenbutsu ねんぶつ |
(n,vs,vi) (1) {Buddh} (See 南無阿弥陀仏) nembutsu; nianfo; the three-word invocation "Namu Amida Butsu" dedicated to the Amitabha Buddha; (n,vs,vi) (2) {Buddh} visualizing a Buddha (in one's mind); (place-name, surname) Nenbutsu |
念珠 see styles |
niàn zhū nian4 zhu1 nien chu nenju; nenzu ねんじゅ; ねんず |
prayer beads; rosary; rosary beads; CL:串[chuan4] {Buddh} (See 数珠) rosary; string of prayer beads To tell beads. |
念經 念经 see styles |
niàn jīng nian4 jing1 nien ching nenkin |
to recite or chant Buddhist scripture To repeat the sutras, or other books; to intone them. |
念誦 念诵 see styles |
niàn sòng nian4 song4 nien sung nenju ねんじゅ |
to read out; to recite; to remember sb (while talking about something else) (noun, transitive verb) {Buddh} invocation To recite, repeat, intone, e. g. the name of a Buddha; to recite a dhāraṇī, or spell. |
忿怒 see styles |
fèn nù fen4 nu4 fen nu funnu ふんぬ |
variant of 憤怒|愤怒[fen4 nu4] (n,adj-no,vs) anger; rage; resentment; indignation; exasperation Anger, angry, fierce, over-awing: a term for the 忿王 or 忿怒王 (忿怒明王) the fierce mahārājas as opponents of evil and guardians of Buddhism; one of the two bodhisattva forms, resisting evil, in contrast with the other form, manifesting goodness. There are three forms of this fierceness in the Garbhadhātu group and five in the Diamond group. |
思惑 see styles |
sī huò si1 huo4 ssu huo shiwaku しわく |
{Buddh} perceptive mental disturbances The illusion of thought. |
思惟 see styles |
sī wéi si1 wei2 ssu wei shiyui しゆい |
variant of 思維|思维[si1 wei2] (n,vs,vt,vi) (1) (esp. しい) thought; thinking; contemplation; consideration; (n,vs,vt,vi) (2) {Buddh} (esp. しゆい) using wisdom to get to the bottom of things; focusing one's mind; deep contemplation; concentrated thought; deliberating; pondering; reflecting; (female given name) Shiyui To consider or reflect on an object with discrimination; thought, reflection. |
思慧 see styles |
sī huì si1 hui4 ssu hui shie |
The wisdom attained by meditating (on the principles and doctrines of Buddhism). |
性具 see styles |
xìng jù xing4 ju4 hsing chü seigu / segu せいぐ |
sex toy; sex aid The Tiantai doctrine that the Buddha-nature includes both good and evil; v. 觀音玄義記 2. Cf. 體具; 理具 of similar meaning. |
性善 see styles |
xìng shàn xing4 shan4 hsing shan shouzen / shozen しょうぜん |
the theory of Mencius that people are by nature good (しょうぜん is a Buddhist term) intrinsic goodness; (personal name) Shouzen Good by nature (rather than by effort); naturally good; in contrast with 性惡 evil by nature. Cf. 性具. |
性心 see styles |
xìng xīn xing4 xin1 hsing hsin shōshin |
The perfectly clear and unsullied mind, i. e. the Buddha mind or heart. The Chan (Zen) school use 性心 or 心性 indifferently. |
性我 see styles |
xìng wǒ xing4 wo3 hsing wo shōga |
The Buddha-nature ego, which is apperceived when the illusory ego is banished. |
性戒 see styles |
xìng jiè xing4 jie4 hsing chieh shōkai |
The natural moral law, e. g. not to kill, steal, etc, not requiring the law of Buddha. |
性海 see styles |
xìng hǎi xing4 hai3 hsing hai shoukai / shokai しょうかい |
{Buddh} world of tathata; the pure and absolute truth of the tathata is as wide as the sea; (surname, given name) Shoukai The ocean of the bhūtatathatā, the all-containing, immaterial nature of the dharmakāya. |
性罪 see styles |
xìng zuì xing4 zui4 hsing tsui shōzai |
Sins that are such according to natural law, apart from Buddha's teaching, e. g. murder, etc. |
息化 see styles |
xí huà xi2 hua4 hsi hua sokuke |
To cease the transforming work (and enter nirvana as did the Buddha). |
息災 息灾 see styles |
xí zāi xi2 zai1 hsi tsai sokusai そくさい |
(noun or adjectival noun) (1) good health; (2) {Buddh} stopping misfortune; preventing disaster To cause calamities to cease, for which the esoteric sect uses magical formulae, especially for illness, or personal misfortune. |
悉檀 see styles |
xī tán xi1 tan2 hsi t`an hsi tan shiddan |
悉談 siddhānta, an established conclusion, proved fact, axiom, dogma, at text or authoritative work, cf. M.W.; intp. as 成就 complete, and incorrectly as the Buddha's unstinted gift of the 四法 q.v. |
悟る see styles |
satoru さとる |
(transitive verb) (1) to perceive; to sense; to discern; (2) to understand; to comprehend; to realize; (3) (Buddhist term) to attain enlightenment |
悟入 see styles |
wù rù wu4 ru4 wu ju gonyuu / gonyu ごにゅう |
to understand; to comprehend the ultimate essence of things (Buddhism) (n,vs,vi) {Buddh} entering enlightenment To apprehend or perceive and enter into (the idea of reality). Name of a Kashmir monk, Sugandhara. |
悟道 see styles |
wù dào wu4 dao4 wu tao norimichi のりみち |
to comprehend the truth; to become enlightened {Buddh} (the path of spiritual) enlightenment; (given name) Norimichi To awaken to the truth. |
悟達 see styles |
gotatsu ごたつ |
(noun/participle) {Buddh} attaining enlightenment |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Bud" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.