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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
妾 see styles |
qiè qie4 ch`ieh chieh shou / sho しょう |
More info & calligraphy: Mistress / Concubine / Servant(1) (See 妾・めかけ) mistress; kept woman; concubine; (pronoun) (2) (archaism) (humble language) (feminine speech) (See 妾・わらわ) I; me |
寂 see styles |
jì ji4 chi yoshika よしか |
More info & calligraphy: Silent / Solitary(1) (entering into) nirvana; (suffix noun) (2) (used after a date to indicate the death of a monk at that time) died; (adj-t,adv-to) (3) (usu. せき) silent; tranquil; (female given name) Yoshika praśama; vivikta; śānti. Still, silent, quiet, solitary, calm, tranquil, nirvāṇa. |
徳 see styles |
dé de2 te megumu めぐむ |
Japanese variant of 德[de2] (1) virtue; (2) benevolence; (3) (See 得・とく・1) profit; benefit; advantage; (given name) Megumu |
機 机 see styles |
jī ji1 chi hata はた |
More info & calligraphy: Opportunityloom; (surname) Hata The spring, or motive principle, machine, contrivance, artifice, occasion, opportunity; basis, root or germ; natural bent, fundamental quality. |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
門 门 see styles |
mén men2 men yuki ゆき |
More info & calligraphy: Gate(n,n-suf) (1) gate; (n,n-suf) (2) (もん only) branch of learning based on the teachings of a single master; (n,n-suf) (3) (もん only) {biol} division; phylum; (counter) (4) (もん only) counter for cannons; (surname) Yuki A door; gate; a sect, school, teaching, especially one leading to salvation or nirvana. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
上進 上进 see styles |
shàng jìn shang4 jin4 shang chin joushin / joshin じょうしん |
More info & calligraphy: Progress / Ambition(noun/participle) progress; advance; (given name) Jōshin advance |
乞灑 乞洒 see styles |
qǐ sǎ qi3 sa3 ch`i sa chi sa kisha |
More info & calligraphy: Ksaya / Omega / Finality |
五戒 see styles |
wǔ jiè wu3 jie4 wu chieh gokai ごかい |
More info & calligraphy: Five Preceptspañca-veramaṇī; the first five of the ten commandments, against killing, stealing, adultery, lying, and intoxicating liquors. 不殺生; 不偸盜; 不邪婬; 不妄語; 不飮酒 They are binding on laity, male and female, as well as on monks and nuns. The observance of these five ensures rebirth in the human realm. Each command has five spirits to guard its observer 五戒二十五神. |
五行 see styles |
wǔ xíng wu3 xing2 wu hsing gogyou / gogyo ごぎょう |
More info & calligraphy: Five Elements(1) (See 五大・ごだい・1) the five elements (in Chinese philosophy: wood, fire, earth, metal and water); the five phases; wu xing; (2) {Buddh} five practices of the Bodhisattvas; (3) (See 六信五行) the five pillars of Islam; (surname, given name) Gogyou The five lines of conduct. I. According to the 起信論 Awakening of Faith they are almsgiving; keeping the commandments; patience under insult; zeal or progress; meditation. II. According to the 涅槃經 Nirvana Sutra they are saintly or bodhisattva deeds; arhat, or noble deeds; deva deeds; children's deeds (i. e. normal good deeds of men, devas, and Hinayanists); sickness conditions, e. g. illness, delusion, etc.; — into all these lines of conduct and conditions a Bodhisattva enters. III. The five elements, or tanmātra— wood, fire, earth, metal, and water; or earth, water, ire, air, and ether (or space) as taught by the later Mahāyāna philosophy; idem 五大. |
伊蘭 伊兰 see styles |
yī lán yi1 lan2 i lan iran いらん |
More info & calligraphy: Ilhanairāvaṇa, erāvaṇa, 伊羅 and other forms, v. supra; name of a tree with beautiful flowers of nauseous scent which spreads its odour for 40 li; typifying 煩惱 the passions and delusions. |
前衛 前卫 see styles |
qián wèi qian2 wei4 ch`ien wei chien wei maee まええ |
More info & calligraphy: Guard(1) (See 後衛・1) advance guard; vanguard; (2) avant-garde; (3) {sports} forward (player); (surname) Maee |
厳守 see styles |
genshu げんしゅ |
More info & calligraphy: Well-Disciplined / Scrupulous Compliance |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
埃文 see styles |
āi wén ai1 wen2 ai wen |
More info & calligraphy: Evan |
夜叉 see styles |
yè chā ye4 cha1 yeh ch`a yeh cha yasha やしゃ |
More info & calligraphy: Yakshayaksha (Buddhist guardian deities sometimes depicted as demonic warriors) (san: yaksa); (given name) Yasha 乞叉; 藥叉; 閱叉 yakṣa, (1) demons in the earth, or in the air, or in the lower heavens; they are malignant, and violent, and devourers (of human flesh). (2) The 八大將, the eight attendants of Kuvera, or Vaiśravaṇa, the god of wealth; those on earth bestow wealth, those in the empyrean houses and carriages, those in the lower heavens guard the moat and gates of the heavenly city. There is another set of sixteen. The names of all are given in 陀羅尼集經 3. See also 羅 for rakṣa and 吉 for kṛtya. yakṣa-kṛtya are credited with the powers of both yakṣa and kṛtya. |
寂靜 寂静 see styles |
jì jìng ji4 jing4 chi ching jakujō せきせい |
More info & calligraphy: Stillness / Quiet / Calm(out-dated kanji) (noun or adjectival noun) calmness; stillness; tranquility; (out-dated kanji) (noun or adjectival noun) (1) calmness; stillness; tranquility; (2) (Buddhist term) calmness of the heart; enlightenment Calm and quiet; free from temptation and distress; nirvāṇa. |
征服 see styles |
zhēng fú zheng1 fu2 cheng fu seifuku / sefuku せいふく |
More info & calligraphy: Conquer / Conquest(noun, transitive verb) (1) conquest; subjugation; (noun, transitive verb) (2) overcoming (a difficulty); conquering (e.g. a mountain); mastery (of a skill) to strike |
永生 see styles |
yǒng shēng yong3 sheng1 yung sheng hisaki ひさき |
More info & calligraphy: Eternal Life / Everlasting Life / Immortalityeternal life; immortality; (personal name) Hisaki Eternal life; immortality; nirvana is defined as 不生 not being born, i. e. not reborn, and therefore 不滅 not dying; 永生 is also perpetual life; the Amitābha cult says in the Pure Land. |
無我 无我 see styles |
wú wǒ wu2 wo3 wu wo muga むが |
More info & calligraphy: Selflessness(1) selflessness; self-effacement; self-renunciation; (2) {Buddh} anatta; anatman; doctrine that states that humans do not possess souls; (female given name) Muga anātman; nairātmya; no ego, no soul (of an independent and self-contained character), impersonal, no individual independent existence (of conscious or unconscious beings, anātmaka). The empirical ego is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has nm ultimate reality of its own, but the Nirvāṇa Sūtra asserts the reality of the ego in the transcendental realm. The non-Buddhist definition of ego is that it has permanent individuality 常一之體 and is independent or sovereign 有主宰之用. When applied to men it is 人我, when to things it is 法我. Cf. 常 11. |
無盡 无尽 see styles |
wú jìn wu2 jin4 wu chin mujin むじん |
More info & calligraphy: Endless / Without Limit(given name) Mujin Inexhaustible, without limit. It is a term applied by the 權教 to the noumenal or absolute; by the 實教 to the phenomenal, both being considered as infinite. The Huayan sūtra 十地品 has ten limitless things, the infinitude of living beings, of worlds, of space, of the dharmadhātu, of nirvāṇa, etc. |
眞覺 眞觉 see styles |
zhēn jué zhen1 jue2 chen chüeh shinkaku |
More info & calligraphy: The True and Complete Enlightenment |
紀律 纪律 see styles |
jì lǜ ji4 lu:4 chi lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations |
羅斯 罗斯 see styles |
luó sī luo2 si1 lo ssu |
More info & calligraphy: Ross |
聖者 圣者 see styles |
shèng zhě sheng4 zhe3 sheng che seija; shouja / seja; shoja せいじゃ; しょうじゃ |
More info & calligraphy: The Saintsaint ārya, holy or saintly one; one who has started on the path to nirvāṇa; holiness. |
自愛 自爱 see styles |
zì ài zi4 ai4 tzu ai jiai じあい |
More info & calligraphy: Self-Love / Love Yourself / Love Oneself(n,vs,vi) (1) (See ご自愛ください) taking care of oneself; (n,vs,vi) (2) self-love Self-love, cause of all pursuit or seeking, which in turn causes all suffering. All Buddhas put away self-love and all pursuit, or seeking, such elimination being nirvāṇa. |
般若 see styles |
bō rě bo1 re3 po je hanniya はんにや |
More info & calligraphy: Great Wisdom(1) {Buddh} prajna (wisdom required to attain enlightenment); (2) {noh} (See 般若面・1) hannya; mask of a grinning, horned demoness (represents a woman's rage and jealousy); (3) (abbreviation) (See 般若面・2) dreadful face (esp. of a woman driven mad by jealousy); terrifying facial expression; (surname) Hanniya (般賴若) Prajñā is also the name of a monk from Kabul, A.D. 810, styled 三藏法師; tr. four works and author of an alphabet.; prajñā, 'to know, understand'; 'Wisdom. ' M. W. Intp. 慧 wisdom; 智慧 understanding, or wisdom; 明 clear, intelligent, the sixth pāramitā. The Prajñā-pāramitā Sutra describes it as supreme, highest, incomparable, unequalled, unsurpassed. It is spoken of as the principal means, by its enlightenment, of attaining to nirvana, through its revelation of the unreality of all things. Other forms 般羅若; 般諄若; 鉢若; 鉢剌若; 鉢羅枳孃; 鉢腎禳; 波若, 波賴若; 波羅孃; 班若. |
草原 see styles |
cǎo yuán cao3 yuan2 ts`ao yüan tsao yüan soubaru / sobaru そうばる |
More info & calligraphy: Savannah / Grasslands(1) grassy field; grassland; meadow; (2) (そうげん only) grass-covered plain; savannah; prairie; steppe; (surname) Soubaru |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
規律 规律 see styles |
guī lǜ gui1 lu:4 kuei lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations order |
進化 进化 see styles |
jìn huà jin4 hua4 chin hua shinka しんか |
More info & calligraphy: Evolution(n,vs,vi) (1) {biol} evolution; (n,vs,vi) (2) (ant: 退化・2) evolution; becoming more advanced; progress; development; improvement; (female given name) Shinka |
ヴァン see styles |
an ヴァン |
More info & calligraphy: Vann |
ブラス see styles |
purasu プラス |
More info & calligraphy: Bras |
伊萬卡 伊万卡 see styles |
yī wàn kǎ yi1 wan4 ka3 i wan k`a i wan ka |
More info & calligraphy: Ivanka |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
埃文斯 see styles |
āi wén sī ai1 wen2 si1 ai wen ssu |
More info & calligraphy: Evans |
荒らし see styles |
arashi あらし |
More info & calligraphy: Arashi / Havoc |
風雲児 see styles |
fuuunji / fuunji ふううんじ |
More info & calligraphy: Soldier of Fortune |
バヌアツ see styles |
banuatsu バヌアツ |
More info & calligraphy: Vanuatu |
メリット see styles |
meritto メリット |
More info & calligraphy: Merritt |
不念舊惡 不念旧恶 see styles |
bù niàn jiù è bu4 nian4 jiu4 e4 pu nien chiu o |
More info & calligraphy: Forgive and Forget |
亞美尼亞 亚美尼亚 see styles |
yà měi ní yà ya4 mei3 ni2 ya4 ya mei ni ya |
More info & calligraphy: Armenia |
人生朝露 see styles |
rén shēng zhāo lù ren2 sheng1 zhao1 lu4 jen sheng chao lu jinseichouro / jinsechoro じんせいちょうろ |
More info & calligraphy: Life is a Dew Drop(expression) (yoji) man's life vanishes like a dew; a person's life is as fleeting as a morning dew |
前赴後繼 前赴后继 see styles |
qián fù hòu jì qian2 fu4 hou4 ji4 ch`ien fu hou chi chien fu hou chi |
More info & calligraphy: Carry On, Undaunted |
勇往直前 see styles |
yǒng wǎng zhí qián yong3 wang3 zhi2 qian2 yung wang chih ch`ien yung wang chih chien |
More info & calligraphy: Advance Bravely / Indomitable Spirit |
塞萬提斯 塞万提斯 see styles |
sāi wàn tí sī sai1 wan4 ti2 si1 sai wan t`i ssu sai wan ti ssu |
More info & calligraphy: Cervantes |
瓦努阿圖 瓦努阿图 see styles |
wǎ nǔ ā tú wa3 nu3 a1 tu2 wa nu a t`u wa nu a tu |
More info & calligraphy: Vanuatu |
キャラハン see styles |
kyarahan キャラハン |
More info & calligraphy: Callaghan |
九 see styles |
jiǔ jiu3 chiu maru まる |
nine; 9 (numeric) (クー, キュー or チュー in mahjong) nine (chi: jiǔ); (surname) Maru Navan; nava. Nine. |
伴 see styles |
bàn ban4 pan ban ばん |
partner; companion; comrade; associate; to accompany (noun/participle) companion; follower; attendant; retinue; (surname) Ban Companion, associate; translit. pan, ban, van, cf. 畔伴僧 Associate or accompanying monks. |
傒 see styles |
xī xi1 hsi |
(old) native of Jiangxi 江西[Jiang1 xi1]; to wait; servant; path |
傔 see styles |
qiàn qian4 ch`ien chien |
servant |
傭 佣 see styles |
yōng yong1 yung isao いさお |
to hire; to employ; servant; hired laborer; domestic help employee; employment; (given name) Isao |
僕 仆 see styles |
pú pu2 p`u pu houyou / hoyo ほうよう |
servant (pronoun) (archaism) (humble language) I; me; (personal name) Houyou A servant. |
僮 see styles |
tóng tong2 t`ung tung |
servant boy |
價 价 see styles |
jie jie5 chieh ka あたい |
great; good; middleman; servant (out-dated kanji) (noun - becomes adjective with の) (1) price; cost; (2) value; worth; merit; (3) (mathematics term) value; count; number; (4) (computer terminology) variable (computer programming, programing) price |
儓 see styles |
tái tai2 t`ai tai |
servant |
兟 see styles |
shēn shen1 shen |
to advance |
冤 see styles |
yuān yuan1 yüan en えん |
injustice; grievance; wrong false charge; false accusation injustice |
利 see styles |
lì li4 li ri り |
sharp; favorable; advantage; benefit; profit; interest; to do good to; to benefit advantage; benefit; profit; interest; (surname) Ri paṭu, tīkṣṇa; sharp, keen, clever; profitable, beneficial; gain, advantage; interest. |
卒 see styles |
zú zu2 tsu sosu そす |
soldier; servant; to finish; to die; finally; at last; pawn in Chinese chess (1) (hist) low-ranking soldier; (n-suf,n) (2) (abbreviation) (See 卒業・1) graduation; (n-suf,n-pref) (3) (abbreviation) (See 卒業・2) moving on (from); outgrowing (something); (4) (abbreviation) (hist) (See 卒族) low-ranking samurai (1870-1872); (5) (abbreviation) (See 卒去) death (of a noble, etc.); (given name) Sosu suddenly |
卽 see styles |
jí ji2 chi zoku |
variant of 即[ji2]; promptly To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave. |
厮 see styles |
sī si1 ssu shi |
variant of 廝|厮[si1] Attendant, an attendant, servant; to serve. |
墊 垫 see styles |
diàn dian4 tien |
pad; cushion; mat; to pad out; to fill a gap; to pay for sb; to advance (money) |
失 see styles |
shī shi1 shih shitsu しつ |
to lose; to miss; to fail (1) loss (of something); disadvantage; (2) mistake; error; failure; (3) flaw; defect; (4) (abbreviation) {baseb} (See 失策・2) error To lose, opp. of 得; to err. |
婢 see styles |
bì bi4 pi hi めのこやつこ |
slave girl; maid servant (archaism) female slave; (1) (archaism) female slave; (2) female servant; housemaid maidservant |
宿 see styles |
xiù xiu4 hsiu yado やど |
constellation (1) lodging; inn; hotel; (2) house; home; dwelling; (3) home of a servant's parents (or guarantor, etc.); (surname) Yado A halting-place; to pass the night, sojourn, stay; early, former; left over; nakṣatra, the constellations. |
寃 冤 see styles |
yuān yuan1 yüan en |
old variant of 冤[yuan1] To oppress, wrong; a grievance; enmity. |
就 see styles |
jiù jiu4 chiu shuu / shu しゅう |
(after a suppositional clause) in that case; then; (after a clause of action) as soon as; immediately after; (same as 就是[jiu4 shi4]) merely; nothing else but; simply; just; precisely; exactly; only; as little as; as much as; as many as; to approach; to move towards; to undertake; to engage in; (often followed by 著|着[zhe5]) taking advantage of; (of food) to go with; with regard to; concerning; (pattern: 就[jiu4] ... 也[ye3] ...) even if ... still ...; (pattern: 不[bu4] ... 就[jiu4] ...) if not ... then must be ... (surname) Shuu then, thereupon |
帯 see styles |
dài dai4 tai obi おび |
Japanese variant of 帶|带 (suffix noun) band (e.g. conduction, valence); belt (e.g. Van-Allen, asteroid, etc.); (surname) Obi |
度 see styles |
duó duo2 to wataru わたる |
to estimate; Taiwan pr. [duo4] (n,n-suf) (1) degree (angle, temperature, scale, etc.); (counter) (2) counter for occurrences; (n,n-suf) (3) strength (of glasses); glasses prescription; (n,n-suf) (4) alcohol content (percentage); alcohol by volume; (5) (See 度を過ごす) extent; degree; limit; (6) (See 度を失う) presence of mind; composure; (given name) Wataru pāramitā, 波羅蜜; intp. by 渡 to ferry over; to save. The mortal life of reincarnations is the sea; nirvana is the other shore; v. pāramitā, 波. Also, to leave the world as a monk or nun, such is a 度得 or 度者. |
廝 厮 see styles |
sī si1 ssu |
(bound form) together; each other; (bound form) male servant; (bound form) dude; so-and-so (used in 那廝|那厮[na4 si1] and 這廝|这厮[zhe4 si1]) See: 厮 |
役 see styles |
yì yi4 i mamoru まもる |
forced labor; corvée; obligatory task; military service; to use as servant; to enserf; servant (old); war; campaign; battle (1) role; assignment; responsibility; duty; function; job; service; (2) position (of responsibility); post; office; (3) part (in a play, film, etc.); role; character; (4) {mahj;cards;hanaf} scoring combination; hand; yaku; meld; (given name) Mamoru |
得 see styles |
dei dei3 tei toku とく |
to have to; must; ought to; to need to (noun or adjectival noun) (1) (also written as 徳) profit; advantage; benefit; gain; (noun or adjectival noun) (2) {Buddh} rebirth in paradise, entering nirvana; (surname) Toku prāp; prāpta. To get, obtain, attain to; got, obtained, etc. |
怨 see styles |
yuàn yuan4 yüan on |
to blame; (bound form) resentment; hatred; grudge Resentment, grievance, hatred. |
我 see styles |
wǒ wo3 wo ga が |
I; me; my (1) {Buddh} obstinacy; (2) atman; the self; the ego I, my, mine; the ego, the master of the body, compared to the ruler of a country. Composed of the five skandhas and hence not a permanent entity. It is used for ātman, the self, personality. Buddhism takes as a fundamental dogma 無我, i.e. no 常我, no permanent ego, only recognizing a temporal or functional ego. The erroneous idea of a permanent self continued in reincarnation is the source of all illusion. But the Nirvana Sutra definitely asserts a permanent ego in the transcendental world, above the range of reincarnation; and the trend of Mahāyāna supports such permanence; v. 常我樂淨. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
損 损 see styles |
sǔn sun3 sun takuji たくじ |
to decrease; to lose; to damage; to harm; (coll.) to ridicule; to deride; (coll.) caustic; sarcastic; nasty; mean; one of the 64 hexagrams of the Book of Changes: ䷨ (n,adj-na,vs,vi) (1) loss; damage; harm; unprofitable; (noun or adjectival noun) (2) disadvantage; handicap; drawback; unfavorable; (personal name) Takuji To spoil, hurt, damage. |
摰 see styles |
niè nie4 nieh |
to seize with the hand; to grasp; to advance; to breakdown |
支 see styles |
zhī zhi1 chih shi し |
to support; to sustain; to erect; to raise; branch; division; to draw money; classifier for rods such as pens and guns, for army divisions and for songs or compositions (abbreviation) (obsolete) (See 支那) China; (surname) Shi A branch; to branch, put off, pay, advance. |
晉 晋 see styles |
jìn jin4 chin susumu すすむ |
to move forward; to promote; to advance (personal name) Susumu Jin |
柄 see styles |
bǐng bing3 ping fukumasu ふくます |
handle or shaft (of an axe etc); (of a flower, leaf or fruit) stem; something that affords an advantage to an opponent; classifier for knives or blades hilt (of a sword); haft (of a dagger); handle; handgrip; (personal name) Fukumasu A handle; authority, power. |
槃 see styles |
pán pan2 p`an pan han |
variant of 盤|盘; wooden tray A tray; a hut; to turn; translit. pan, van, va. |
欺 see styles |
qī qi1 ch`i chi gi |
to take unfair advantage of; to deceive; to cheat deception |
段 see styles |
duàn duan4 tuan dan だん |
paragraph; section; segment; stage (of a process); classifier for stories, periods of time, lengths of thread etc (n,ctr) (1) step; stair; rung; (flight of) steps; (n,ctr) (2) shelf; layer; tier; (3) grade; level; class; (n,ctr) (4) dan (degree of advanced proficiency in martial arts, go, shogi, etc.); rank; (5) paragraph; passage; (n,ctr) (6) column (of print); (n,ctr) (7) act (in kabuki, joruri, etc.); section; scene; (8) row of the multiplication table (e.g. five times table); (9) stage (in a process); phase; occasion; time; moment; situation; (10) (form) (as ...の段) matter; occasion; (11) (as ...どころの段ではない, ...という段じゃない, etc.) degree; extent; (counter) (12) counter for breaks in written language or speech; (place-name, surname) Dan A piece; a section, paragraph. piṇda, a ball, lump, especially of palatable food, sustenance. |
沾 see styles |
zhān zhan1 chan |
to moisten; to be infected by; to receive benefit or advantage through a contact; to touch |
泯 see styles |
mǐn min3 min min みん |
(bound form) to vanish; to die out; to obliterate (given name) Min Vast; to flow off; ruin, confusion. |
滅 灭 see styles |
miè mie4 mieh metsu |
to extinguish or put out; to go out (of a fire etc); to exterminate or wipe out; to drown Extinguish, exterminate, destroy; a tr. of nirodha, suppression, annihilation; of nirvāṇa, blown out, extinguished, dead, perfect rest, highest felicity, etc.; and of nivṛtti, cessation, disappearance. nirodha is the third of the four axioms: 苦, 集, 滅, 道 pain, its focussing, its cessation (or cure), the way of such cure. Various ideas are expressed as to the meaning of 滅, i.e. annihilation or extinction of existence; or of rebirth and mortal existence; or of the passions as the cause of pain; and it is the two latter views which generally prevail; cf. M017574 10 strokes. |
漫 see styles |
màn man4 man man まん |
free; unrestrained; to inundate (personal name) Man Overflowing, boundless; translit. man, van; cf. 曼, 滿. |
烝 see styles |
zhēng zheng1 cheng susumu すすむ |
multitudinous; the masses; to present (to sb); to rise; to advance; to progress; archaic variant of 蒸[zheng1] (given name) Susumu To steam; advance; all. |
焰 see styles |
yàn yan4 yen en |
flame Flame, blaze; nirvāṇa; translit. ya. Cf. 炎; 閻; 夜. |
爪 see styles |
zhuǎ zhua3 chua tsume つめ |
(coll.) foot of an animal or bird; (coll.) foot supporting a cooking pot etc (1) nail (e.g. fingernail, toenail); claw; talon; hoof; (2) plectrum; pick; (3) hook; clasp; (surname) Tsume Claws, talons; servants. |
爲 为 see styles |
wèi wei4 wei tame ため |
variant of 為|为[wei4] (out-dated kanji) (1) (kana only) good; advantage; benefit; welfare; (2) (kana only) sake; purpose; objective; aim; (3) (kana only) consequence; result; effect; (4) (kana only) affecting; regarding; concerning; (surname) Tame To do; to make; to effect; to be; because of; for. |
畔 see styles |
pàn pan4 p`an pan kuroyanagi くろやなぎ |
(bound form) side; edge; boundary (1) (kana only) on the bank of; by the side of (e.g. a river, pond); (2) (in the) neighbourhood; neighborhood; vicinity; nearby; (1) (kana only) ridge of earth between rice fields; (2) (kana only) ridge between grooves in threshold or lintel; (3) (abbreviation) footpath between rice fields; causeway; (surname) Kuroyanagi A path between fields, or boundary; to trespass; translit. ban, van, par, pra. v. 般, 班, etc. |
登 see styles |
dēng deng1 teng minoru みのる |
to scale (a height); to ascend; to mount; to publish or record; to enter (e.g. in a register); to press down with the foot; to step or tread on; to put on (shoes or trousers) (dialect); to be gathered and taken to the threshing ground (old) (given name) Minoru Ascend, advance, start; attain, ripen; to note, fix. |
益 see styles |
yì yi4 i yutaka ゆたか |
benefit; profit; advantage; beneficial; to increase; to add; all the more (1) benefit; use; good; advantage; gain; (2) profit; gains; (male given name) Yutaka increase |
祇 只 see styles |
qí qi2 ch`i chi tada |
god of the earth To revere, venerate; only; translit. j in 祇園精舍; 祇樹給孤獨園 The vihāra and garden Jetavana, bought by Anāthapiṇḍaka from prince Jeta and given to Śākyamuni.; The Earth-Spirit; repose; vast; translit. j, g. |
禿 秃 see styles |
tū tu1 t`u tu hage はげ |
bald (lacking hair or feathers); barren; bare; denuded; blunt (lacking a point); (of a piece of writing) unsatisfactory; lacking something (1) (hist) children's hairstyle of short untied hair; child with short untied hair; (2) (hist) young girl working as a servant for a high-class prostitute (Edo period); (3) (archaism) baldness; bald head; (surname) Hage Bald. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Van" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.