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2. 7. Right Mindfulness / Right Memory / Perfect Mindfulness
3. Passionate Love / Ardent Love and Devotion
6. Blue Lotus
7. Bodhisattva
8. Confucius: Universal Education
10. Dedication
11. Desire
12. Desire / Longing / Craving
13. Desire / Craving
14. Desire
15. Desire / Wish / Aspiration
16. Determination
17. Diligence
18. Enthusiasm
19. Destiny Determined by Heaven
20. Four Noble Truths: Desire and Attachment
21. Four Noble Truths: Elimination of Desire or Attachment
22. Four Noble Truths: Path Leading Away From Suffering
24. Good Intentions / Good Will / Good Faith
25. Hope
26. Hot / Heat
27. Kama - Desire Wish Longing
28. Contentment
29. Lao
30. Love and Honor
34. Mindfulness
35. Motivation
36. Nothingness
37. Omoi / Desire
38. Romantic Passion
40. Enthusiasm / Passion for a Cause
41. Phoenix Rise from the Ashes
42. Pleasure
44. Reincarnation
45. Release / Let Go
46. Sisterhood
47. With all the strength of your heart
48. Taotie
十法 is the title of the ten perfect or perfecting Mahāyāna rules.
The order of rules is as follows:
1. right belief.
2. right conduct.
3. right spirit.
4. the joy of the bodhi mind.
5. joy in the dharma.
6. joy in meditation.
7. pursuing the correct dharma.
8. obedience to, or accordance with dharma.
9. departing from pride, desire, etc.
10. comprehending the inner teaching of Buddha and taking no pleasure in attaining such knowledge or noting the ignorance of others.
This title is only used in the context of Buddhism. Japanese and Chinese people who are not familiar with Buddhism will not recognize this title.
Samyak Smriti / Samyak Smrti / Samma Sati
正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.
Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.
Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.
Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
熱愛 means love passionately, ardent love, devotion, adoration.
The literal meaning is “hot love,” as the first character means heat, fervent, hot, and warm. Sometimes it can mean fever, restlessness, or zeal. The second character is, of course, love. If you adore and are devoted to someone with all your love, this is the title for you.
熱望 is a Chinese, Japanese Kanji, and old Korean Hanja word that means, to aspire, longing for, or burning desire.
The first character means hot, heated, or burning.
The second character means hope, expectations, aspiration, or desire.
望 holds the ideas of ambition, hope, desire, aspiring to, expectations, looking towards, to gaze (into the distance), and in some contexts, full moon rising.
望 is one of those single characters that is vague but in that vagueness, it also means many things.
望 is a whole word in Chinese and old Korean but is seldom seen alone in Japanese. Still, it holds the meanings noted above in all three languages.
靑蓮 is a common title for Blue Lotus.
靑蓮 is often used in a Buddhist context for blue lotus from the Sanskrit “utpala.” This often refers to the clarity and purity of the lotus blue eyes possessed by a Living Buddha. It can also represent the purity of mind (without desire, suffering, fear, etc.).
菩薩 is the title of a Buddhist deity that exists to help you reach enlightenment.
In Buddhist beliefs, a bodhisattva (bodhisatta) is dedicated to helping us achieve enlightenment. Bodhisattva means enlightenment truth which is bodhi sattva in Sanskrit.
This term is sometimes used to refer to a kindhearted person, one who will sacrifice himself/herself for others and lacks ego or desire but is instead devoted to the good and well-being of others.
See Also: Buddha | Namo Amitabha
自行束脩以上吾未尝无诲焉 means, for anyone who brings even the smallest token of appreciation, I have yet to refuse instruction.
Another way to put it is: If a student (or potential student) shows just an ounce of interest, desire, or appreciation for the opportunity to learn, a teacher should offer a pound of knowledge.
This quote is from the Analects of Confucius.
Dedicated to One Thing
專用 is the dedication you might have to your job or a person.
Trivia: It is the same word used as an adjective in front of the word for “network” to say “dedicated network” in Chinese.
Please note: While this is a word in Korean, the meaning is private or “exclusive use.” So this is best if your audience is Chinese.
See Also: Devotion | Passion | Tenacious | Commitment
専念 is the Japanese word for dedication.
It means “give undivided attention” or “devote oneself to (something).”
Note: This can be pronounced in Korean, but it's not a commonly used term.
See Also: Devotion | Passion | Tenacious | Commitment
This Chinese word can mean desirous, wishful, or desire.
The first character means to thirst for [something] or to be thirsty. The second character means to hope for, to expect, to gaze (into the distance), or to look for something. The combined meaning of these two characters changes a bit, but I think it's nice to know the individual meanings to give you a better understanding of where a word comes from.
Korean definitions of this word include craving, longing, and thirst for knowledge.
慾 means desire, longing, appetite, wish, covetousness, greed, passion, desire, avarice, and craving.
慾 is universal in Chinese, Japanese Kanji, and Korean Hanja.
The context in which this character is used determines whether the meaning is good or bad. As a single character on a wall scroll, you get to decide what the definition is to you (hopefully more toward desire than greed).
欲望 is a word that means strong desire, while some might translate it as “lust.”
The first character of this word means desire, longing, hunger, covetousness, greed, passion, desire, craving, or wish. The second character means to hope for, ambition, desire, aspire, expect, gaze (into the distance), or look for something.
決心 is a Chinese, Japanese, and Korean word that holds the dictionary definition of determination but literally means determined heart.
The first character means to determine or determined.
The second character means heart, mind, or soul, so you can imagine that this form of determination partially means putting your heart into something. It can also be translated as resolve, resolution, or decision (as in a decision made and followed).
See Also: Devotion | Tenacious | Passion | Dedication | Will-Power
勤勉 can be translated as diligence, industrious, assiduity, assiduous, diligent, or sedulity.
Diligence is working hard and doing your absolute best. You take special care by doing things step by step. Diligence helps you to get things done with excellence and enthusiasm. Diligence leads to success.
See Also: Hard Work | Tenacity | Commitment | Passion for a Cause
熱情 is a Chinese and Korean word for enthusiasm that can also be translated as passion (for a cause), ardency, ardor/ardour, enthusiasm, or zeal.
Enthusiasm is being warm, cheerful, happy, and full of spirit. It is doing something wholeheartedly and eagerly. When you are enthusiastic, you have a positive attitude.
In some contexts, this could mean being extremely fond of something or having a fondness for a cause or person.
See Also: Motivation | Passion | Commitment | Tenacity
天意 is a way to express destiny in a slightly religious way.
天意 means “Heaven's Wish” or “Heaven's Desire,” with the idea of fate and destiny being derived as well. It suggests that your destiny comes from God / Heaven and that your path has already been chosen by a higher power.
My Japanese dictionary defines this word as “divine will” or “providence,” but it also holds the meaning of “the will of the emperor.” Therefore, I don't suggest this phrase if your audience is Japanese - it feels strange in Japanese anyway.
Samudaya
集諦 represents the idea that the core of suffering is often the concept of desire or attachment.
This can be carnal desire, monetary desire, or the attachment you have to something that you are unwilling to part with (such as a fancy car). 集諦 is a simplification of the second noble truth which is an exploration into the root causes of suffering - it's deeper than I can go in a few sentences.
See Also: Buddhism | Enlightenment
Nirodha
滅諦 suggests that once you eliminate desire or attachment to worldly things, only then can you achieve enlightenment.
Realize that things are impermanent. That fancy car, beautiful spouse, big house, and impressive career are things you can't take with you. These things are a flash in the pan compared to the infinite span of history, generations to come, time, and space.
See Also: Buddhism | Enlightenment
Magga
道諦 is the idea that once you have dealt with your desires and left all desire and attachment behind, only then are you on the path away from suffering (and on your way to enlightenment).
道諦 is also called the path to liberation in some English texts on Buddhism.
See Also: Buddhism | Enlightenment
四諦 is the title of the Four Noble Truths as taught in virtually all sects of Buddhism.
These truths are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).
The suggestion behind these truths is that all things in nature suffer. All things in nature have desire and attachment for things in the physical world. The enlightened can release themselves from the bonds of desire and attachment. And finally, once they release all desire and attachment, the enlightened will find a path that leads away from suffering.
See Also: Buddhism | Enlightenment
苦諦集諦滅諦道諦 is the list of tenets of the Four Noble Truths as taught in virtually all sects of Buddhism.
They are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).
善意 is a word that means good intentions, goodwill, or to things done in good faith in Chinese, Japanese, and old Korean Hanja.
It's the reason you do good deeds or the desire you have inside yourself to do the right thing.
This can also be translated as benevolence, kindness, virtuous mind, positive mindset, or favorable sense.
善意 is also used in the legal context for things done in good faith (regardless of outcome).
In Japanese, this can be the personal name Yoshi or Yoshii.
熱 means hot in Chinese, Japanese Kanji, and old Korean Hanja.
This can also be translated as: to warm up; to heat up; hot weather; fervent; fever; (high) temperature.
In some contexts, it can mean zeal, passion, enthusiasm, craze, or rage.
欲樂 is the Chinese and Japanese title representing the Buddhist and Jainist joys of the five desires.
Kama comes from the Pali/Sanskrit काम. The meaning is “desire, wish, longing.”
In Jainism, it can include sensual pleasure, sexual desire, and longing.
However, the Buddhist context refers more to any desire, wish, passion, longing, the pleasure of the senses, desire for, longing to and after, the aesthetic enjoyment of life, affection, or love, enjoyment of love is particularly with or without the enjoyment of sexual, sensual and erotic desire, and is often used without sexual connotations.
知足 means content with one's situation or to know contentment (hence happiness).
From the Zen Buddhist context, Chisoku or 知足 (knowing what’s enough) means always to know and be
satisfied with one’s lot.
Human pain and suffering are born of greed, and that greed arises because we do not know what’s enough.
The Chinese philosopher, Menzi (372-289 BCE) said, “to nourish the mind, there is nothing better than to make the desires few.”
This relays the idea that the best method to cultivate the mind is to have little desire.
情義 means to love and honor in Chinese. 情義 is more or less the kind of thing you'd find in marriage vows.
The first character suggests emotions, passion, heart, humanity, sympathy, and feelings.
In this context, the second character means to honor your lover's wishes and treat them justly and righteously (fairly). That second character can also be translated as “obligation,” as in the obligation a husband and wife have to love each other even through difficult times.
In the context outside of a couple's relationship, this word can mean “comradeship.”
Japanese may see this more as “humanity and justice” than “love and honor.” It's probably best if your target is Chinese.
See Also: Love and Honor
深情厚義 means to love and honor.
This is more or less the kind of thing you'd find in marriage vows.
The first two characters suggest deep love or deep emotions, passion, and feelings.
The last two characters mean generous justice or thick honor (the third character is an adjective that means generous or thick). It just means that you will honor your lover's wishes and treat them justly and righteously (fairly).
See Also: Love and Honor
戀心 literally means “loving heart.” It can also be translated as “one's love” or “awakening of love.”
戀心 is used exclusively for love between boyfriends and girlfriends or husband and wife.
Breaking down the meaning of each Kanji, the first means love, affection, or tender passion. The second Kanji means heart, mind, or soul (most will read it as the heart).
See Also: Compassion | Love
情欲 can be defined as lust, sexual desire, sensual desire, carnal desire, carnal passions, sexual desire, and passion.
The first character means feeling, emotions, passionate, sympathy, affection, love, compassion, tender feelings, and sometimes circumstances or facts.
The second character means desire, longing, appetite, wish, covetousness, greed, passion, desire, and craving.
This word is universal in Chinese, Japanese Kanji, and Korean Hanja.
意 is the Chinese, Japanese Kanji, and old Korean Hanja for an idea, intention, meaning, thought, wish, desire, intention, feelings, and thoughts.
In Buddhism, this is the last of the six means of perception (the others are sight, hearing, smell, taste, and touch, and this one represents the mind). It does not literally mean “mind,” but rather something more like mental powers, intellect, intelligence, faculty of thought, or understanding in the Buddhist context.
念 is the simplest way to write “mindfulness” in Chinese, Japanese Kanji, and old Korean Hanja.
念 can be defined these ways: To read; to study (a degree course); to read aloud; to miss somebody (keeping them in your mind); idea; remembrance; sense; thought; feeling; desire; concern; attention; recollection; memory; to think on/about; reflect; repeat, intone; a moment.
Obviously, the context in which the character is used determines which definition or meaning is perceived. As a single character, it's open and perhaps ambiguous. Thus, it can be read with any or all of these meanings.
念 is used in a Buddhist context (often written as 正念 or “right mindfulness”) with similar meanings of thought and contemplation.
In Japanese, this character is sometimes used as the name “Nen.”
See Also: Buddhism | Enlightenment
動力 can be used for motivation - it can also mean power/motion/propulsion/force. It can be anything internal or external that keeps you going.
動力 is the safest way to express motivation in Chinese. If your audience is Japanese, please see the other entry for motivation. 動力 is a word in Japanese and Korean, but it means “motive power” or “kinetic energy” (without the motivation meaning that you are probably looking for).
See Also: Enthusiasm | Passion
やる気 means motivation in Japanese.
It also can be translated as willingness (e.g., to do something), eagerness, inspiration, determination, totally willing, fully motivated, and high aspirations.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
See Also: Enthusiasm | Passion
空無 is “nothingness” in a Buddhist context.
The first character means empty but can also mean air or sky (air and sky have no form).
The second character means have not, no, none, not, or to lack.
Together these characters reinforce each other into a word that means “absolute nothingness.”
I know this is a term used in Buddhism, but I have not yet figured out the context in which it is used. I suppose it can be the fact that Buddhists believe that the world is a non-real illusion, or perhaps it's about visualizing yourself as “nothing” and therefore leaving behind your desire and worldliness.
Buddhist concepts and titles often have this element of ambiguity or, rather, “mystery.” Therefore, such ideas can have different meanings to different people, and that's okay. If you don't get it right in this lifetime, there will be plenty more lifetimes to master it (whatever “it” is, and if “it” really exists at all).
Soothill defines this as “Unreality, or immateriality, of things, which is defined as nothing existing of independent or self-contained nature.”
Depending on the context, 熱情 can mean “cordial,” “enthusiastic,” “passionate,” or “passionately.”
This version is sometimes used in Japanese, but the character order is more common in Chinese and Korean Hanja. The meaning in Japanese for this Kanji order is ardor/ardour or zeal but rarely used in modern Japan. I suggest you choose a different version of “passion” if your audience is Japanese.
See Also: Persistence | Devotion | Tenacity | Commitment | Motivation
情熱 is the Japanese word that means enthusiasm or “passion for a cause.”
In some contexts, this could mean being extremely fond of something or having a fondness for a cause or person.
Can also be translated as passion, zeal, ardor/ardour, or fervor.
Note: This word (or character order) is not natural in Chinese. However, a typical Chinese person can guess this is a Japanese or Korean word and understand the intended meaning. This selection is best if your audience is Japanese or old-school Korean.
See Also: Persistence | Devotion | Tenacity | Commitment | Motivation
鳳凰涅磐 is a proverb that suggests “Legendary Phoenix rises from the ashes.” It means “Legendary Phoenix [reaches] Nirvana.”
There is a legend in China of a great bird reborn once every 500 years. This bird gathers all the ill will, suffering, desire, and other negative things of the world. The bird then plunges into the fire to burn away all negative things, sacrificing itself in the process (achieving Nirvana, or perhaps allowing others the opportunity to reach Nirvana).
500 years later, the phoenix is reborn from the ashes again, and the cycle repeats.
富樂 is the Chinese, Japanese Kanji, and old Korean Hanja for a title meaning prosperity and happiness.
If you have the desire to live in prosperity and happiness, this is for you.
Note: This title is often used in a Buddhist context.
轉世 is the Buddhist idea of reincarnation or transmigration.
Other definitions of this term: “Attainer of Nirvana from within the desire realm,” “A practitioner who enters directly into Nirvana from the desire realm, without traversing the form and formless realms. One of the 27 kinds of Hinayana sages,” or simply, “to return again to this life.”
轉世 is also a Japanese title, but the first Kanji was slightly simplified after WWII. Just let us know if you want the modern Japanese version when you order.
放 means to release, to free, to let go, to let out, to set off (fireworks).
In Japanese, this can also be a place called Hanashi
放 is also used in the context of Buddhism.
In Buddhism, this can represent the release of desire, materialism, suffering, or mortality.
思い切り can be translated as “with all one's strength,” “with all one's heart,” “to the limits of your heart,” or “to the end of your heart/emotions.”
The character breakdown:
思い (omoi) thought; mind; heart; feelings; emotion; sentiment; love; affection; desire; wish; hope; expectation; imagination; experience
切り (kiri) bounds; limits.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
In ancient China, 饕餮 was a ferocious mythological animal and the fifth son of the dragon king.
饕餮 can also refer to a zoomorphic mask motif found on Shang and Zhou ritual bronzes.
As an adjective, this can mean gluttonous, sumptuous (banquet), covetousness, greed, avarice, or intense desire.
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Ten perfect Mahayana rules | 十法 | jippou / jipo | shí fǎ / shi2 fa3 / shi fa / shifa | shih fa / shihfa |
| 7. Right Mindfulness Right Memory Perfect Mindfulness | 正念 | sei nen / seinen | zhèng niàn zheng4 nian4 zheng nian zhengnian | cheng nien chengnien |
| Passionate Love Ardent Love and Devotion | 熱愛 热爱 | netsu ai / netsuai | rè ài / re4 ai4 / re ai / reai | je ai / jeai |
| Aspire Burning Desire | 熱望 热望 | netsubou / netsubo | rè wàng / re4 wang4 / re wang / rewang | je wang / jewang |
| Great Expectations | 望 | bou / nozomi bo / nozomi | wàng / wang4 / wang | |
| Blue Lotus | 靑蓮 靑莲 | seiren | qing lián / qing lian2 / qing lian / qinglian | ch`ing lien / chinglien / ching lien |
| Bodhisattva | 菩薩 菩萨 | bosatsu | pú sà / pu2 sa4 / pu sa / pusa | p`u sa / pusa / pu sa |
| Confucius: Universal Education | 自行束脩以上吾未嘗無誨焉 (note 嘗 = 嚐) 自行束脩以上吾未尝无诲焉 | zì xíng shù xiū yǐ shàng wú wèi cháng wú huì yān zi4 xing2 shu4 xiu1 yi3 shang4 wu2 wei4 chang2 wu2 hui4 yan1 zi xing shu xiu yi shang wu wei chang wu hui yan | tzu hsing shu hsiu i shang wu wei ch`ang wu hui yen tzu hsing shu hsiu i shang wu wei chang wu hui yen |
|
| Give Up Desire | 捨欲 舍欲 | shayoku | shě yù / she3 yu4 / she yu / sheyu | she yü / sheyü |
| Dedication | 專用 专用 | zhuān yòng zhuan1 yong4 zhuan yong zhuanyong | chuan yung chuanyung |
|
| Dedication | 専唸 専念 | sennen | ||
| Desire | 渴望 | kě wàng / ke3 wang4 / ke wang / kewang | k`o wang / kowang / ko wang | |
| Desire Longing Craving | 慾 欲 | yoku | yù / yu4 / yu | yü |
| Desire Craving | 欲望 | yokubou / yokubo | yù wàng / yu4 wang4 / yu wang / yuwang | yü wang / yüwang |
| Desire | 德西雷 | dé xī léi de2 xi1 lei2 de xi lei dexilei | te hsi lei tehsilei |
|
| Desire Wish Aspiration | 願望 愿望 | gan bou / ganbou / gan bo | yuàn wàng yuan4 wang4 yuan wang yuanwang | yüan wang yüanwang |
| Determination | 決心 决心 | kesshin / keshin | jué xīn / jue2 xin1 / jue xin / juexin | chüeh hsin / chüehhsin |
| Diligence | 勤勉 | kinben | qín miǎn / qin2 mian3 / qin mian / qinmian | ch`in mien / chinmien / chin mien |
| Enthusiasm | 熱情 热情 | rè qíng / re4 qing2 / re qing / reqing | je ch`ing / jeching / je ching | |
| Destiny Determined by Heaven | 天意 | teni | tiān yì / tian1 yi4 / tian yi / tianyi | t`ien i / tieni / tien i |
| Four Noble Truths: Desire and Attachment | 集諦 集谛 | jittai | jí dì / ji2 di4 / ji di / jidi | chi ti / chiti |
| Four Noble Truths: Elimination of Desire or Attachment | 滅諦 灭谛 | mettai | miè dì / mie4 di4 / mie di / miedi | mieh ti / miehti |
| Four Noble Truths: Path Leading Away From Suffering | 道諦 道谛 | doutai / dotai | dào dì / dao4 di4 / dao di / daodi | tao ti / taoti |
| Four Noble Truths (Buddhism) | 四諦 四谛 | shitai | sì dì / si4 di4 / si di / sidi | ssu ti / ssuti |
| Four Noble Truths (Full List) | 苦諦集諦滅諦道諦 苦谛集谛灭谛道谛 | kutai jittai mettai doutai kutaijittaimettaidoutai kutai jittai mettai dotai | kǔ dì jí dì miè dì dào dì ku3 di4 ji2 di4 mie4 di4 dao4 di4 ku di ji di mie di dao di kudijidimiedidaodi | k`u ti chi ti mieh ti tao ti kutichitimiehtitaoti ku ti chi ti mieh ti tao ti |
| Good Intentions Good Will Good Faith | 善意 | zen i / zeni | shàn yì / shan4 yi4 / shan yi / shanyi | shan i / shani |
| Hope | 希望 | ki bou / kibou / ki bo | xī wàng / xi1 wang4 / xi wang / xiwang | hsi wang / hsiwang |
| Hot Heat | 熱 热 | netsu | rè / re4 / re | je |
| Kama - Desire Wish Longing | 欲樂 欲乐 | yokuraku | yù lè / yu4 le4 / yu le / yule | yü le / yüle |
| Contentment | 知足 | chisoku | zhī zú / zhi1 zu2 / zhi zu / zhizu | chih tsu / chihtsu |
| Lao | 嫪 | lào / lao4 / lao | ||
| Love and Honor | 情義 情义 | qíng yì / qing2 yi4 / qing yi / qingyi | ch`ing i / chingi / ching i | |
| Love and Honor | 深情厚義 深情厚义 | shēn qíng hòu yì shen1 qing2 hou4 yi4 shen qing hou yi shenqinghouyi | shen ch`ing hou i shenchinghoui shen ching hou i |
|
| Loving Heart One’s Love | 戀心 恋心 | koi gokoro / koigokoro | ||
| Lust Desire Passion | 情欲 | jouyoku / joyoku | qíng yù / qing2 yu4 / qing yu / qingyu | ch`ing yü / chingyü / ching yü |
| Idea Thought Meaning | 意 | kokoro | yì / yi4 / yi | i |
| Mindfulness | 念 | nen | niàn / nian4 / nian | nien |
| Motivation | 動力 动力 | douryoku / doryoku | dòng lì / dong4 li4 / dong li / dongli | tung li / tungli |
| Motivation | やる気 | yaruki | ||
| Nothingness | 空無 空无 | kuu mu / kuumu / ku mu | kōng wú / kong1 wu2 / kong wu / kongwu | k`ung wu / kungwu / kung wu |
| Omoi Desire | 想い | omoi | ||
| Romantic Passion | 激情 | gekijou / gekijo | jī qíng / ji1 qing2 / ji qing / jiqing | chi ch`ing / chiching / chi ching |
| Passion for a Cause | 熱情 热情 | netsujou / netsujo | rè qíng / re4 qing2 / re qing / reqing | je ch`ing / jeching / je ching |
| Enthusiasm Passion for a Cause | 情熱 情热 | jou netsu / jounetsu / jo netsu | qíng rè / qing2 re4 / qing re / qingre | ch`ing je / chingje / ching je |
| Phoenix Rise from the Ashes | 鳳凰涅磐 凤凰涅磐 | fèng huáng niè pán feng4 huang2 nie4 pan2 feng huang nie pan fenghuangniepan | feng huang nieh p`an fenghuangniehpan feng huang nieh pan |
|
| Pleasure | 愉 | yu | yú / yu2 / yu | yü |
| Prosperity and Happiness | 富樂 富乐 | furaku | fù lè / fu4 le4 / fu le / fule | |
| Reincarnation (Buddhism) | 轉世 转世 | ten sei / tensei | zhuǎn shì zhuan3 shi4 zhuan shi zhuanshi | chuan shih chuanshih |
| Release Let Go | 放 | hana / pang | fàng / fang4 / fang | |
| Sisterhood | 姐妹情 | jiě mèi qíng jie3 mei4 qing2 jie mei qing jiemeiqing | chieh mei ch`ing chiehmeiching chieh mei ching |
|
| With all the strength of your heart | 思い切り | omoi kiri / omoikiri | ||
| Taotie | 饕餮 | tou tetsu / toutetsu / to tetsu | tāo tiè / tao1 tie4 / tao tie / taotie | t`ao t`ieh / taotieh / tao tieh |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.